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The phrase, “where two or three are gathered” is one that is often used in Christian circles, and therefore probably qualifies as Christianese. What is usually said is something like: where two or three are gathered, God will answer their prayer. Sometimes it is actually quoted as it appears in one version or another of Matthew 18:19-20, but it is almost always used out of context. The context is found in the paragraphs that surround it. These verses appear between the two passages that I have discussed in the last two weeks.

On October 16, 2013 I discussed the issue of church discipline, and the steps to restoring a fellow believer who has sinned in a way that is serious enough to adversely affect someone’s relationship with God. On October 23, 2013, I talked about forgiveness, and how often we need to forgive others who have sinned against us. These two passages seem to follow each other quite logically, but then there are these two verses in the middle that for some reason are thought to mean that God will give us whatever we ask for in prayer, as long as someone agrees with us.

The context of Matthew 18:19-20 is how to respond to the issue of church discipline. Matthew 18:18 links these two verses with Matthew 18:15-17. Jesus is saying that if we follow the guidelines that He has set out, if we are in communion with Him through prayer, and through reading His Word, and if we agree with others in the church (no matter how many that is), we will make decisions that are in keeping with His will. He was preparing His disciples, and that includes us, to be His ambassadors (2 Corinthians 5:20) on Earth, to represent Him after He returned to heaven.

To be clear, we do not need to have someone agree with us in prayer for God to hear our requests. Jesus often prayed alone. Were His prayers ineffective because no one was with there to agree with Him? As a matter of fact His disciples could not even stay awake while He prayed. (Matthew 26:40) He invites us to come boldly before the throne of grace to receive mercy in our time of need. (Hebrews 4:14-16) He does not stipulate that we must bring a friend or two when we approach the throne, so that our prayers will be heard. Jesus also suggests that we should not make a show of our prayers, but that we should pray alone in our closets (Matthew 6:6, May 1, 2013). Would He say that if He knew those prayers would be ineffectual? No; Jesus welcomes our prayers, any time, anywhere and with anyone.

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Published on 1 Comment on Matthew 18:21-22 New Math

In last week’s post, I talked about the steps to take if someone has done something against you, and more specifically against God’s principles, but isn’t willing to admit he’s wrong. But what if he does realize he is wrong? What if he is sorry and asks forgiveness? What if he has asked for forgiveness a dozen times before, but he keeps asking for forgiveness for similar things? At what point do you stop being patient? At what point do you stop forgiving?

Peter asked Jesus that question in Matthew 18:21. Peter also suggested a possible answer. He suggested that seven would be a good number of times to be willing to forgive someone who has sinned against you. This was actually quite generous on Peter’s part, since Rabbinic teaching held that you should forgive three times, and you needn’t forgive the fourth. So Peter was doing his best to be loving, but Jesus wanted more from him—and from us. Jesus said to him, “Not seven times, but seventy-seven times.” (Matthew 18:22) Now, do you think Jesus meant that Peter should get out his scroll (or shard of pottery since they were easier to come by) and keep track of each time he forgave someone? Then stop when he got to 78? I don’t think that’s what Jesus meant. I think the number Jesus gave was significantly larger than the one Peter gave, and even more significantly larger than what the rabbis taught, that His listeners would get the idea: keep on forgiving.

Jesus followed this answer with a parable to reinforce His teaching. (Matthew 18:23-35) Jesus tells the story of a servant who owed a great debt to his master. The master said it was time to collect, but the servant couldn’t pay so he begged for more time. Now, the servant owed 10,000 talents. A talent was the largest unit of money, and ten thousand was the largest number for which the Greek language had a specific word. Jesus’ use of these huge amounts would have had the desired effect on his listeners. There was not enough time in his lifetime for the servant to ever be able to completely repay this debt. His master had mercy on him, and forgave the debt. One would think the servant would be grateful for mercy in the place of justice. He justly deserved, according to the laws of the time, to be sold into slavery, along with his family so that at least some of his debt could be repaid. Instead, he was free to go and owe nothing. But he wasn’t so kind to a fellow servant who owed him 100 denarii. A denarius was equivalent to a day’s wage for a labourer, and 100 days’ worth of income--27.4 percent of a year’s income--was not an insignificant amount. It would have taken some time for that servant to pay back such a debt also. However, since a talent was worth 6,000 times more than a denarius, and the first servant owed 10,000 talents compared to the second servant’s 100 denarii, the amount of debt relief received by the first servant would make up for what was owed by the second servant many, many times.

The debt that was cancelled by the master to the first servant was an enormous act of mercy, and represents God’s act of mercy in giving up His own son to pay the debt that we could never possibly pay. All he asks from us in return is that we forgive the small things that our fellow disciples do to us. Significant, perhaps, but nothing compared to the mercy we have received from God. And he wants us to keep on forgiving them, without keeping a count.

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Published on 2 Comments on Matthew 18:15-17 Steps to Restoration

My very first job as a teacher was in a Christian school. Although I had gone to church all my life, it wasn’t my first inclination to deal with disagreements in a Biblical manner. So when one of the other teachers did something that I thought was inappropriate, belittling and insulting to me, I went to a good friend, just because I had to get it out of my system. She asked me, “Have you talked to him about it?” No, I hadn’t, because he is the one who ticked me off. She told me to follow the Matthew 18:15 principle. So, I went and looked the verse up, and then went and spoke with the other teacher. We resolved the issue, and all was well.

Yes, the guideline given in Matthew 18:15 is a good principle to follow to work out differences in your interpersonal relationships, but if you look at it in the context of the following verses, you will realize that Jesus is talking about more than just a misunderstanding between friends or colleagues. If you read all four steps outlined in Matthew 18:15-17, you will see that it must involve more serious issues. These steps need to be taken if a person’s actions will hinder the relationship between a believer and our Heavenly Father.

Earlier, in Matthew 18:10-14, Jesus tells the parable of the lost sheep, and He says that He is not willing for any of His sheep or His children to be lost. When we get to the next paragraph, He is still not willing for any of His children to be lost, so if one has done something that might lead to that result, it cannot be overlooked. But the process is to deal with it as quietly as possible. First, you go alone and quietly tell your brother (fellow Christian of either gender) what his fault is. Now, it is entirely possible that he won’t see things the same way you do. Perhaps you will be able to persuade him of what is right, and perhaps you won’t. If you can’t, you go and find one or two more people so that a matter may be established on the testimony of two or three witnesses. (Deuteronomy 19:15) These one or two other people need to be objective and upstanding themselves, and not just people you can convince to take your side in a matter. After all, this should not be a personal complaint, but a serious breach of God’s principles. The point of going through the steps is not only to convince the other of his wrong, but also to confirm that you were not wrong to approach him.

If these conversations aren’t enough, you go to the church. Keep in mind, that this passage in Scripture is not an excuse to air someone’s dirty laundry in front of the entire congregation. There are some issues that never need to be shared with the entire congregation and will only cause more hurt if they are. A board or committee of the church could be entrusted to make decisions on its behalf. Remember that along with striving to be holy, Jesus wants us to love one another. If you get to the point where your erring brother refuses to listen to the church, you must treat him like a Gentile or a tax collector. In fact, he has chosen to live as a Gentile or a tax collector since he has disregarded the standards that God has set. However, you are not to treat him as the Pharisees treated the Gentiles and tax collectors. You are to treat him as Jesus would have. Start fresh, and continue to try to bring him back into the fold, for your Father in heaven is not willing for any to be lost.

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In last week’s post, I said that living at peace with the people around you—loving your neighbour—is more important to God than other acts of service or worship. But, what if your “neighbour” is really annoying? What if your neighbour is unreasonable? What if your neighbour has a problem with you, and you don’t think it’s justified? What if you think that you are right and he is wrong? How far will you let that disagreement go before you do something to try to resolve it?

In Matthew 5:25-26, we are advised to settle matters quickly. The longer you let a disagreement fester, the harder it will be to resolve, at least emotionally. I have to admit, this is something I have a hard time with. If I believe I am right, I feel the need to explain and to enlighten the other person. I feel the need to point out where they are wrong, so that the wrong can be fixed and the situation can be made right. I’m not very good at letting things go. I’m working on it. Matthew 5:25-26 suggests not letting a dispute linger so long that your adversary decides to take you to court. If it is left up to a judge, things might not turn out in your favour, no matter how right you think you are. In I Corinthians 6:7, Paul asks, “Why not rather be wronged? Why not rather be cheated?” than to continue to fight it out to the point of going to court.

If we only look at things from a human perspective, perhaps it might be understandable that we would fight for our rights. After all, if we don’t look out for ourselves, who will? The answer is, God will, if we allow Him into the picture. Even if we are put at a disadvantage in a situation from time to time, God is still in control of our ultimate destiny. We need to trust Him to protect us and to bless us. God has told us not to avenge ourselves, but that if it is necessary, He will avenge us. (Romans 12:19) He will take care of those who do evil. We only need to make sure that we are doing the right thing—living at peace with our neighbours, (Romans 12:18, Mark 12:29-31) settling disputes quickly, (Matthew 5:25-26) and overcoming evil with good. (Romans 12:21)

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Published on 1 Comment on Matthew 5:23-24 How To Please God

I’ve said for decades that communication is a wonderful thing. So many misunderstandings can happen because people do not communicate their thoughts and feelings. I’ve also learned over the years that many misunderstandings happen when people communicate as well. Words can be encouraging, or they can be hurtful, and they don’t always come across as we intended. And then, of course, there are the times when hurt is intended. I can just imagine how disappointed Jesus is at times like this. Jesus very clearly tells us that the most important commandment is to love God, but the second most important is to love each other. (Mark 12:29-31) He sets a pretty high standard for us to live up to, and though we continually fail, we need to keep trying.

In Matthew 5:23-24 Jesus tells His disciples that reconciling with your brother, which in our context means any Christ-follower of either gender, is more important than bringing your offering to God. In those days, a gift for God was a sacrifice on the altar of the temple. For us, that may mean an act of service or an act of worship. It may mean participating in communion. None of it is more important to God than following the second greatest commandment.

King Saul had been given instructions to strike down the Amalekites and to destroy everything they had. (1 Samuel 15:3) But he didn’t. He spared their king, and he kept some of the choice animals to offer as a sacrifice to God. God was not pleased. (I Samuel 15:11) Saul defended himself to Samuel, but Samuel’s response (I Samuel 15:22) was that obedience was more important than sacrifice.

God’s desire is the same now as it was then. He desires our obedience which includes living at peace with all people. (Romans 12:18) This is more important than what we see as our gifts to God, and we should never think that our acts of service or worship are a way to make up for not loving our neighbour. If you have done something to offend someone, take the time to make it right with them. Then come back to the altar and give your gift to God. (Matthew 5:24) The act of service or worship you present will then be a pleasing offering.

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Tradition. If we grow up being told that things need to be done a certain way, we don’t usually know any differently until we begin to question things and look for answers from different sources. The authorities will probably label this as rebellion, and perhaps it is. We would more likely say that we are figuring things out for ourselves. It’s a fine line.

When Jesus travelled around the countryside teaching His disciples, He was certainly labelled a rebel. After all, the Scribes and the Pharisees were experts in the law. They were the most religious people around, but somehow Jesus didn’t quite see eye to eye with them. He didn’t fit the expectations for an upstanding citizen much less the Messiah. But there was something about Jesus that made the people follow Him by the thousands to listen to what He had to say. Twelve of those people, His disciples, considered Him their rabbi, their teacher, and wanted to learn from Him. What we now know as the Sermon on the Mount was really the disciples sitting down with Jesus to learn from Him. It starts in Matthew 5.

In Matthew 5:17, Jesus assures His disciples that He did not come to do away with the law that was handed down to them by Moses. God is still the same now as He was then; His principles haven’t changed. Yes, there were a few things that changed when Jesus came. We don’t have to make sacrifices to pay for our sins anymore. We don’t have the same food restrictions anymore. (Mark 7:15, February 3, 2012) But the way God feels about people hasn’t changed; He still is more interested in our hearts than anything else.

Jesus tells His disciples that He isn’t doing away with the law, but He needs more from them than external adherence to the letter of the law (Matthew 5:20) as the Pharisees exemplify. The Pharisees have added to the law that Moses gave the people, and they have made things harder than they need to be, but they still don’t address the most important issue, and that is the internal factor. In the following verses (Matthew 5:21-48) Jesus gives them examples of how controlling their thoughts and intentions is just as important as controlling their actions. He starts each example with words similar to “You have heard that it was said…”, and followed with “But I say to you…”. What He was talking to them about was the traditional way of living that had been enforced by the Pharisees, but which was a misrepresentation of God’s desires for us. We may not have actual Pharisees running things nowadays, but there are still people who perpetuate distortions to God’s Word because that is all they have ever known. There is a way to avoid this though. Check out God’s Word for yourself. Read it. Study it. Pray. Yes, sometimes it helps to have someone else’s point of view to help you understand what you’re reading, but don’t let them be your only source of information. Go directly to God for the answers.

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Today's post was written by and shared with permission from Ann Mainse.
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One of our family’s favourite classic movies is the “claymation” production by Dreamworks called, Chicken Run. The story revolves around a group of portly chickens and one stately older rooster who realize they’ve been “cooped up” far too long. The leader of the chickens is Ginger, an extremely intelligent and determined hen who refuses to spend the remainder of her days “fenced in” at the mercy of the sinister farmer. However, time and again their escape attempts from the concentration-camp-style chicken coop all ended in failure until, through a series of mishaps, they discovered a picture of an airplane. “This is our answer,” Ginger announced, and the group quickly coordinated the construction of their very own flying machine. However, as most good plans do, theirs ran into a snag when they were discovered by the bumbling farmer (hence, the famous line, “The chickens are organized!” – said in my best hackney accent). They had to act, and they had to act NOW.

As you can imagine, the announcement of immediate action only served to ruffle the feathers of the already “chicken” chickens. But Ginger wasn’t about to give up. Right there on the spot she gave an impassioned speech on why they should act, resulting in thunderous applause. However, it was the response from Babs (the hen that seemed always one egg short of a dozen) that still gives my family a good chuckle. At the height of her rallying cry, Ginger announced, “We’ll either die free chickens – or die trying!” That’s when Babs, with a quivering beak, asked, “Are those the ONLY choices?” Our family just loves that part! I think it’s because, whether we admit it or not, deep in our hearts, we are Babs. Facing the potential of suffering is a reality we’d really rather avoid. That’s why when reading certain passages in the Bible, most of us are stopped cold in our tracks.

The Apostle Paul was definitely a man who knew the meaning of suffering for his faith. In fact, he wrote several of his letters (which make up a good portion of the New Testament) while in prison. Just listen to what he wrote while sitting in a prison cell in Rome.

“There’s far more to this life than trusting in Christ. There’s also suffering for Him. And the suffering is as much a gift as the trusting.” Philippians 1:29 (The Message)

Did you get that? Suffering for Jesus is as much a gift as trusting in Him. Suffering is a gift. Hmmm… now there’s a sobering thought. One that (for most of us) doesn’t go down very easily. Another nugget to chew on is found in the fifth chapter of the letter Paul wrote to the church in Rome (actually it’s more like a full buffet of thought-provoking morsels).

“We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment. For we know how dearly God loves us, because He has given us the Holy Spirit to fill our hearts with His love.” ~ Romans 5:3-5

Whoa… that’s a lot to take in. Let me get this straight. Problems >>> endurance >>> strength of character >>> confident hope of salvation >>> revelling in God’s love. You know, when you look at it that way, it doesn’t sound so bad. And the more you read of the Bible, the more you discover a theme. Even the Apostle James had something to say about it.

“When troubles come your way, consider it an opportunity for great joy. For you know that when your faith is tested, your endurance has a chance to grow. So let it grow...” ~ James 1:2-4

So to recap… Troubles come >>> great joy >>> endurance grows. Yep. There’s definitely a pattern. The obvious progression of suffering ultimately producing a growth in grace is undeniable. And with more grace comes a greater intimacy with the Grace Giver. And when you boil it all down, isn’t that the bottom line?

So to all the Babs in the world (myself included), you need not fear suffering. As we trust in God’s faithfulness, we can be assured that the process (no matter how long) will ultimately end in our good (Romans 8:28).

And just like our feathered friends, once we make it over to the other side, we’ll find that, really, it’s all been worth it.

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You can see more blog posts from Ann Mainse at crossroads360.com/blog. Crossroads360.com is a multi-channel service providing entertaining, informative and transformative content. In addition to blogs, there are episodes of past television shows as well as exclusive web content. Their channels include KidsSpace, God Stories, Music, Explore Faith, Nostalgia, Everyday Life and News.

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Today's post was written by and shared with permission from Tim Challies.
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Why sheep? Why not cheetahs or wolves or ligers or another animal with a bit of flair, a bit of class? But the Bible tells us often that we are sheep. We are sheep and God is a shepherd. That sheep/shepherd word picture is at the heart of the best-loved Psalm—Psalm 23. I spent some time with that psalm lately and tried to gain a better appreciation of why God saw fit to tell us we are sheep.

I will admit I am not the world’s foremost expert on sheep. I grew up in the city and even now live in an area of town that explicitly forbids owning livestock. In place of first-hand knowledge, I spent some time reading about sheep. It was funny. And kind of humbling.

Do a little bit of reading about sheep and you’ll soon see they are not survivors. They are not strong and independent creatures, not proud hunters or fierce predators. They’re actually kind of pathetic, entirely dependent upon a shepherd for at least three reasons. Two of these reasons are related to the brain of a sheep and the other is related to its body.

This is a real news story that aptly tells us the first reason sheep need a shepherd: because sheep are dumb.

Hundreds of sheep followed their leader off a cliff in eastern Turkey, plunging to their deaths this week while shepherds looked on in dismay. Four hundred sheep fell 15 metres to their deaths in a ravine in Van province near Iran but broke the fall of another 1,100 animals who survived. Shepherds from a nearby village neglected the flock while eating breakfast, leaving the sheep to roam free. The loss to local farmers was estimated at $74,000.

One sheep wandered off a cliff and 1,499 others just followed along. Can you picture it? 1,500 sheep, each walking off a cliff, one after the other. Soon they were piled so deep that the ones at the bottom were crushed to death and the ones on top were lying on a big downy-soft pillow. It is completely absurd and tells us one important fact about sheep and the first reason sheep absolutely need a shepherd: they are not the smartest animals in the world. In fact, they may well be just about the dumbest animals in the world.

And here’s a second reason sheep need a shepherd: they are directionless. Sheep are prone to wander. Even if you put them in an absolutely perfect environment with everything they need (things like green pastures and still waters), sooner or later they will just wander off. If a shepherd doesn’t manage them, if he doesn’t micromanage them and keep them under constant surveillance, they’ll wander off and be lost.

Sheep are dumb and directionless. They are also defenseless. Left to themselves, sheep will not and cannot last very long. Just about any other domesticated animal can be returned to the wild and will stand a fighting chance of survival. But not sheep. Put a sheep in the wild and you’ve just given nature a snack.

Think about it: there are different ways animals react when they perceive some kind of danger. Here are three common ones: fight, flight, and posture.

Let’s think about fight. A sheep gets frightened or sees that he is in danger. Maybe he sees a bear rambling toward him. What is he going to do? He doesn’t have claws, he doesn’t have fangs, he doesn’t have venom, he doesn’t have spines or quills or large talons. He’s got nothing to protect himself. Fighting is definitely out. But that’s okay—there are lots of other animals that don’t fight it out.

How about flight, just turning tail and running away? That’s a good defense mechanism. Unfortunately sheep aren’t fast; they certainly aren’t agile, especially when their wool is long, and even more so when their wool is long and wet. Last I checked they don’t have wings. A sheep is not going to outrun or outfly a bear. The sheep will not fight and it cannot take flight. So far it is looking pretty good for the bear.

How about posture? A dog will bark and growl and show his teeth to warn you away. A lion will roar. A rattlesnake will shake his rattle. A cat will arch his back and hiss. The best a sheep can do is baaa. I don’t think that bear is going be too intimidated. It is for good reason that no one relies on a guard sheep to keep their property secure.

Sheep can’t fight, they can’t run away, and they can’t scare away. So what does a sheep do when danger comes? It flocks. When a bear approaches, the sheep will gather with others in a pack and run in circles in complete panic, just hoping that the bear will choose someone else. Without a shepherd to protect them, they’ll be picked off and eaten one by one.

Sheep are dumb and directionless and defenseless. So I guess when God says that we are sheep who need a shepherd, he doesn’t mean it as a compliment to us. It is just a very realistic assessment of who we are and what we need. We are sheep who are completely dependent upon a shepherd.

To say that God is our shepherd and we are sheep, is to humble ourselves, admitting what is true about us, and to elevate God, declaring what is true of him. When you say, “The Lord is my shepherd,” you are saying something that ought to move your heart in praise and gratitude. To declare that God if your shepherd is to praise and glorify him because God the shepherd stoops down to care for poor, lost, not-so-smart sheep like you and me.
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You can visit Tim's website at challies.com

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Today's post was written by and shared with permission from Rusty Wright.
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I didn't really like him at first. But once I got to know him, he impacted my life – and those of millions more – forever.

This suspicious-looking guy in his early thirties carried a briefcase and appeared at the campus Christian meetings I'd begun to attend.

Sometimes he wore a trench coat. Was he a secret agent? My young mind entertained fanciful theories. As a skeptic, I bristled at some of his answers to my spiritual questions. I had lots to learn.

New Life

In 1967, Bob Prall was the Campus Crusade for Christ director at Duke University. During that era of campus revolution, he and my Christian friends said God offered me personal spiritual revolution. They said I couldn't earn divine favor, but needed to be forgiven by God through faith in Christ. As the Bible indicates about believers:

"God saved you by his grace when you believed. And you can't take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it." (Ephesians 2:8-9)

I trusted Christ, and eventually would devote my life to spreading that message. But I still had much to learn.

Puzzling Questions

When a fraternity brother asked me some faith questions I couldn't answer, it bothered me deeply. Later, Bob answered them for me. "Always remember," he advised, "just because you don't know the answer, doesn't mean there is no answer."

For two years I followed him around, watching as he shared Christ with skeptics and listening to his speeches. Bob's loving, learned example and teaching helped me sink my spiritual roots deeply into God's truth, and provided a foundation for over four decades of interaction with unbelievers. Looking back, I'm sure it was the Lord's hand that put him in my life.

Global Ripples

God has graciously sent me presenting Christ and biblical perspectives on six continents before university students and professors, on mainstream TV and radio talk shows, with executives, diplomats and professional athletes.

He's had me writing for secular newspapers, magazines, and the Internet about subjects like sex, death, current events, humor, and reasons for faith … seeking to help influence one billion people for Christ. Bob's impact is spreading far and wide. I'm now able to answer others' questions just as he answered mine. I shall always be grateful for his mentoring.

Ministry by Walking Around

Some Prall-isms:

"If Christianity is a psychological crutch, then Jesus Christ came because there was an epidemic of broken legs."

Focus on Jesus: "I don't have answers to every question. But if my conclusion about Jesus is wrong, I have a bigger problem. What do I do with the evidence for His resurrection, His deity and the prophecies He fulfilled? And what do I do with changed lives, including my own?"

You've heard of "management by walking around"? Bob practiced "ministry by walking around," telling stories, asking questions. Sound like anyone else you know of?

And he's still at it. Recently, over dinner in Houston, Bob filled me in on his latest projects and online resources. Reaching young people remains a key concern.

Word Dynamics

He's developed Word Dynamics, a unique outreach tool to help high school and university students improve their vocabulary and also consider Jesus' claims. This digital vocabulary builder can help students excel in school and prepare for the SAT and GRE exams. Youth groups, homeschoolers and teachers might find this educational software with a spiritual twist especially useful for study and outreach.

www.learn-it.info tells more about Bob's training and outreach resources. I hope he reaches lots of students. I'm sure glad he reached me.

So…might mentoring fit into your life? If you're young, should you seek a mentor? If you're older, should you ask God for someone to mentor? It can make an eternal difference.
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Rusty Wright is an author and lecturer who has spoken on six continents. He holds Bachelor of Science (psychology) and Master of Theology degrees from Duke and Oxford universities, respectively. www.rustywright.com

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Martin Luther King Jr. had a dream. A dream where people of all backgrounds would be considered equal despite the colour of their skin. He gave his famous “I have a dream” speech 50 years ago today. The “I have a dream” segment is the best remembered and most quoted part of his speech, despite the fact that there was no reference to it in his written draft. Having been advised against including it because he had used that material before and it was cliché, he chose not to include it. So when he changed his mind in the middle of his speech, that section had to be completely ad-libbed.

Although I’m sure Mr. King would be pleased to see that our society has made some progress since then, I don’t think he would yet be satisfied. Fifty years ago he said, “No, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.” I think he would still have a dream, a dream for true freedom. Mr. King elaborated on what his vision of freedom looked like. His vision included unity and justice, safety from violence, and relief from oppression. He also dreamed that one day “the glory of the Lord shall be revealed, and all flesh shall see it together”. This was his hope and the faith that he would take back home with him to face the challenges which would continue or perhaps even be intensified after this one day demonstration of solidarity at the nation’s Capitol.

I think it is unlikely that we will ever see everyone living in the freedom that Mr. King envisioned. That certainly doesn’t mean that we shouldn’t strive for it, but I believe that the only true freedom is eternal freedom, and it is only available through Jesus. I have discussed in previous posts (July 4, 2011, March 2, 2012) that when Jesus said, “You will know the truth, and the truth will set you free” (John 8:32), the truth He was referring to was Himself. In John 8:36, we are given further assurance. If we accept the truth offered in Jesus we shall be really free, truly free. That doesn’t mean that we will be above the law of the land (I Peter 2:13), but that we will be free from the bondage to sin. Free from the eternal penalty we deserve because of sin. Free from the need to find approval in the ever-changing beliefs of society. Free from the fear of death. Yes, we should make our time on Earth the best we can, upholding justice, helping our neighbours, and sharing God’s love. But we should also focus on eternity. Eternal freedom comes through Jesus, and we can have it starting right now.