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Today is Ash Wednesday, the beginning of Lent. Traditionally people give things up for the forty days before Easter, but I want you to get something instead. I want you to get closer to Jesus, to become more familiar with God's Word, to feel more of his love. (Coincidentally, that is the purpose of fasting too. Every time you refrain from indulging in the luxury that you usually have, it makes you think of why you are doing it, and makes you thankful for Christ's sacrifice for you.)

In previous posts, I have talked about reading plans, and how following them can bog us down and make us feel guilty when we don't keep up. This is especially true if your goal is to start in Genesis and read through the Bible in one year. A lot of people never make it through Leviticus. However, I have also constantly said--and it's the whole reason this blog post exists--that we need to read more of God's Word. We don't have to do it in a particular order, or at a particular rate, we just have to do it more.

What I am proposing to you today is kind of a compromise between those two options. Today I received an e-mail from Margaret Feinberg. She and a few others have joined together to do the #LentChallenge. The challenge is to read the four gospels--Matthew, Mark, Luke and John--during Lent. That's 89 chapters in 40 days (Sundays aren't counted in the fasting schedule), so just over two chapters a day. If you think that's more than you can do, aim to read through one of the gospels. Pick whichever one you like best, for whatever reason. Just spend some time reading about, thinking about, praying about the life of Jesus. Once you understand his purpose for coming to Earth, and his reason for going to the cross, you will be overwhelmed by how much he loves you. If you do this, Easter will become more meaningful than you've ever imagined.

Margaret has a reading plan that she'll send you if you sign up for the RSS feed at her site. Or, if you have the YouVersion app, you can search for a plan that suits you, using the keyword "Lent" or "gospels". YouVersion has a plan that will take you through all four gospels in 30 days, so you will have a few days of grace if you choose that one, and the app makes it easy to catch up. I am currently using YouVersion's chronological plan for reading the Bible through in a year (no I didn't start in January), and I just happened to reach the beginning of the gospels yesterday. (It's day 274.) Since it's chronological, I'll be alternating between the gospels as I go, but I should arrive at the same destination just at the right time. Whatever plan you use, my challenge to you is to make reading the gospels during Lent your goal. If you would like to share with others who are doing the same, use the hashtag #LentChallenge.

May you be filled with God's unfathomable love this Easter season.

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How many of you had pancakes for supper yesterday? According to Facebook status updates, a lot of my friends did. They all seemed to enjoy eating the pancakes, and the annual societal permission to have breakfast for supper, but I’m not sure that all of them really understand the reason for Pancake Tuesday, nor the significance of Ash Wednesday which is today.

Neither Pancake Tuesday nor Ash Wednesday is mentioned in the Bible. Ash Wednesday begins the period of Lent, which is the 40 days (not including Sundays) leading up to Easter. Lent was originally a time of fasting for the purpose prayer, self-examination and repentance. It is representative of the 40 days that Jesus spent in the wilderness. (Luke 4:1-13) Pancake Tuesday started for practical reasons. If parishioners had to give up certain things for 40 days including, butter, milk and eggs, they would see to it that they didn’t go to waste. The making of pancakes would use those things up. Somehow something is lost these days when you make your pancakes by adding water to the powder from a box.

On Ash Wednesday, penitents in some faiths have a cross drawn with ash placed on their foreheads by the priest. The ashes are created by burning the palms from Palm Sunday of the previous year. All very symbolic, and based on the way that people expressed repentance and grief in the Bible. (II Samuel 13:19, Esther 4:1, Job 42:5-6, Matthew 11:21) But like a lot of traditions, sometimes the symbolism stays even though the reasons for it have been lost.

The true spirit of humility that is supposed to be represented by fasting in sackcloth and ashes is well demonstrated by Daniel. (Daniel 9:3) Daniel prayed on behalf of Jerusalem for forgiveness of sins he did not commit, and for mercy from God towards the city. (Daniel 9:4-19) Daniel knew that the restoration of the city of Jerusalem depended solely on God’s grace and mercy, and not on anything that the people could do. Putting ashes on your forehead on Ash Wednesday also symbolizes this humility, but it means nothing if that humility is not truly in your heart.