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Here we are a week into the new year. Is it really a happy one for you? For some there have been almost inconceivable blessings; for others, it has been one frustration after another. Others are just getting back into the work and school routine after the holidays. Either they are feeling a little let down, or they are thankful to get back to “normal” life. Whatever the circumstances of our lives are, they will almost certainly be affecting our perception of whether or not this is going to be a Happy New Year. And most of us have probably realized by now that we truly have very little control over those circumstances. Sure we can make plans and work hard to try to control our lives, but there will always be events that are beyond our ability to manage and which will influence our degree of happiness.

But what of Jesus’ promise that our joy would be full? (John 15:11) First we need to realize that joy and happiness are not the same thing. Happiness is an emotional reaction to circumstances. According to Kay Warren, author of Joy: Because Happiness Isn’t Enough, “Joy is the settled assurance that God is in control of all the details of my life, the quiet confidence that ultimately everything is going to be all right, and the determined choice to praise God in all things.”

Second, we need to look more closely at the context of that promise. This verse comes very soon after the parable of the vine and the branches, in which Jesus teaches us to abide in Him. It comes directly after Jesus tells us that He loves us just as the Father loves Him, and instructs us to remain in His love. (John 15:9) Then He tells us that the way to remain in His love is to obey His commandments (John 15:10), and that His commandment is to love each other the same way that He loves us. (John 15:12). So many people who don’t know Jesus think that following His commands would make life tedious, and would take all the fun out of living. Jesus promises just the opposite. Abiding in Him, loving Him and each other, this is what will make our joy complete.

I’m not sure how you feel about saying good-bye to 2012, but many people I know are glad to see it go. Several friends lost family members during the year; three lost their moms and another lost her dad. I can only begin to imagine their sadness, and am so thankful that both my parents are still alive and doing well. For those of you have been praying for Bella, I’m happy to tell you that her most recent tests show no evidence of disease, but it was certainly a challenging year for her family, and they were eager to see the end of it. Albert Chretien’s body was found a year and a half after he went missing in the Nevada wilderness. It meant closure for the family but reopened their tender hearts to the sadness.

These are the kinds of things that regularly happen in the broken world we live in, but often at the end of a year we look back with regret, and look toward the new year with hope. I, at least, always hope that the new year will be better than the last. Do we have any justifiable reason to do so? After all, the world we live in will still be broken until Christ returns. The good news: God is in the restoration business. In Joel’s prophecy, we read of God’s judgement, symbolized by a swarm of locusts devastating the land of Judah; they thunder ahead like war horses and they charge like an army of soldiers. (Joel 2: 4, Joel 2:7) But the Lord is willing to show mercy and compassion to those who humbly repent and return to Him. (Joel 2:12-13) Joel 2:25 is even more hopeful. Not only will God stop the attack of the locusts and show mercy to his people, but He will restore what has been destroyed. The story of Job is a prime example of how God does this. Job endured much suffering, lost his entire family and all his belongings, but God restored his health and returned to him double what he had lost. (Job 42:10)

No matter what regrettable things happened to you, or because of you, last year, God is able to make good come of even the worst circumstances. (Romans 8:28) We only need to stop striving to do things solely in our own strength, come humbly to Him and trust Him to take care of us. The devastating things that happened in the past cannot be changed, but the future can be brighter. God has told us that in this world we will have trouble, (John 16:33) but God has also promised us peace (John 14:27) and joy. (John 15:11) As this new year begins, I wish you, my readers, all of God’s best. May you be abundantly blessed.

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I love to acknowledge birthdays. I love to celebrate the existence of my loved ones and the value of their lives. There is no birthday I am more grateful for than that of Jesus my Saviour. God loved us so much that He sent His Son to earth from His throne in heaven. Jesus came as a baby in the most humble of circumstances (Luke 2:10-11) so that He could experience every single aspect of life just as we do. (Hebrews 4:15) And His coming has provided us with a way to approach our holy God. (Hebrews 4:16) Because of Christ's sacrifice to pay the penalty for our sins, God sees us just as He sees Jesus--one of His children. The full measure of God's gift to us is truly beyond my ability to fathom.

This is why we celebrate Christmas--God's gift of His Son. And celebrating Christmas is why I am posting early this week. I want to wish my readers all the very best this Christmas and for the coming year. I hope that the season will be filled with blessings for you as you celebrate the love of God and the love of family and friends. I will be back to regular posts on January 2, 2013.

Before I sign off for this year though, I would like to make an announcement. I am thrilled to share with you the launch of a new ministry website from Crossroads Christian Communications Inc. It is a new multi-channel online service found at crossroads360.com. There are currently seven channels filled with entertaining and informative content. If you have children home from school for two weeks, and they run out of things to do after the first one, check out the KidSpace channel--lots of videos and even crafts and colouring pages. Other channels include God Stories, Music, Explore Faith, Nostalgia, Everyday Life and News. There are episodes of past television shows, and there is a search function if you are looking for information or inspiration on a specific topic. Clicking on "crossroads 360" at the top of any page will take you back to the home page. I'm sure this new site will be a great resource to encourage you in your daily walk with Jesus. Enjoy! And see you next year!

Today's post was written by Rusty Wright.
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Could receiving a healthy dose of kindness and mercy help transform a person’s life? Victor Hugo thought so. The 19th Century French social reformer wove his classic novel Les Misérables around the theme of grace trumping legalism. A new film based on the successful musical opens Christmas Day across the US and Canada, soon in many other nations.

Until recently, I was one of the few in the western world unfamiliar with this powerful saga, somehow having missed it through formal education and beyond. I now understand why it continues to attract audiences 150 years after it was written.

Kindness and Mercy Shine

Spoiler alert for Les Mis novices: this article encapsulates the essential story. But understanding the plot and characters can help you appreciate the film.

A kindly bishop provides dinner and lodging for paroled convict Jean Valjean (Hugh Jackman). In return, while the priest sleeps, Valjean steals his silver.

The next day, approached by constables who’ve apprehended Valjean, the bishop tells them that the silver was a gift. He then privately counsels Valjean to see this as part of God’s plan for him and to use the silver to become honest. The priest’s heartwarming mercy evokes a biblical admonition: “Be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you.” (Ephesians 4:32)

Rescuing the Needy

The bishop’s benevolence cascades through time. Actor Jackman notes: “Valjean is the recipient of one of the most beautiful and touching moments of grace from the bishop…. He decides to mend his ways and dedicate his life and his soul to God and to being of service to the community. He is constantly striving to be a better person, to live up to what he thinks God wants from him.”

Using an alias, Valjean becomes a generous factory owner whose grateful townspeople elect him mayor. He inspires us by rescuing the needy.

Valjean rescues Fantine (Anne Hathaway), an ailing single mother turned prostitute to support her daughter, Cosette. Before Fantine dies, Valjean promises to care for Cosette.

Freeing the Innocent

When an innocent man nearly is convicted of being parole-violator Jean Valjean, the real Valjean agonizes: Should he retain his comfortable anonymity or reveal his true identity and risk prosecution? He comes clean, thereby rescuing the wrongly charged. Valjean’s altruism is stirring. He credits God with giving him hope and strength for life’s challenges.

True to his promise, Valjean rescues the now-orphaned Cosette from cruel foster parents, raising her as his own daughter. As a young woman, Cosette (Amanda Seyfried) becomes enamored of Marius (Eddie Redmayne), a youthful revolutionary in the 1832 anti-governmental French student uprising.

Driven by love for Cosette, Valjean rescues Marius from death during a harrowing excursion through the Paris sewers.

Most Gripping Rescue

Perhaps Valjean’s most gripping rescue involves Inspector Javert (Russell Crowe), a policeman dedicated to the law and obsessed with tracking and bringing Valjean to justice. Remember The Fugitive? Think Tommy Lee Jones’ relentless US Marshall character on steroids.

When students discover Javert has infiltrated their rebellion, Valjean volunteers as executioner, then surreptitiously releases Javert, who is stunned. Mercy has no place in his law, and he cannot fathom Valjean’s compassion.

When Javert later reciprocates, releasing Valjean, the inner turmoil is more than Javert can bear; he kills himself. In Victor Hugo’s world, mercy indeed trumps legalism (unhealthy devotion to or emphasis on law), a lesson Valjean exemplifies but which evades poor Javert.

Tempering Justice with Mercy

Of course, any properly functioning society needs justice. Knowing when to temper it with mercy can be a challenge for societies and individuals. The proper balance helps make civilizations civilized. Which world would you rather inhabit: one tilting toward Valjean’s mercy or Javert’s legalism?

Les Misérables touches other important themes: romance, unrequited love, care for orphans and the poor, even prison reform. Bring a handkerchief, and someone you love.

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Rated PG-13 for “Suggestive and Sexual Material, Violence and Thematic Elements.”

Rusty Wright is an author and lecturer who has spoken on six continents. He holds Bachelor of Science (psychology) and Master of Theology degrees from Duke and Oxford universities, respectively. www.RustyWright.com

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Have you ever felt like you wanted to move forward, but every time you take a step you run into a brick wall? So you take a step in another direction, and there is another brick wall. You are surrounded by mile high brick walls everywhere you turn. That’s the way I’ve felt lately. It’s frustrating and discouraging. Sometimes I feel hopeless.

Because of a car accident I was in a couple of years ago, I function at a much lower level than I used to. There are things that I want to do, but I just can’t. One of the few things I didn’t have to give up on was book club—truly one of the greatest blessings in my life. On Monday, we had our annual Christmas brunch. As has become a bit of a tradition, our leader read a story while we passed around a gift according to directions given in the story. The gift would be given to the person who was holding it when the story ended. This year, that person was me. Among other fun, unique and beautiful things was a fairly large box. When I opened it and pulled out the first tissue wrapped item, I quickly realized that the contents were letters spelling the word HOPE. They are designed to hold candles and could be used as a centerpiece on a table or buffet. But for me, the beauty of this gift was the much-needed reminder from God that I could have hope.

Only a few hours later, I came across Isaiah 41:10. "Fear not, for I am with you; be not dismayed, for I am your God. I will strengthen you, yes, I will help you, I will uphold you with My righteous right hand." These are words that God said to the Israelites, a people who weren’t sure if they could have hope. They had disappointed God with their rebellion and had been exiled because of it. How could they know that God had not given up on them? How could they be sure that God would not punish them further? The word God gave to reassure them also reassures us. If we are children of God, He is with us, He will strengthen and help us. He will uphold us because He is righteous. The whole reason for Christmas is that God sent Jesus to be God with us. Emmanuel. (Matthew 1:23) Through Jesus, God is keeping for us the same promise that He made to the Israelites in Isaiah 41:10. No matter what we are facing, we can turn to Him and find hope.

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While I was growing up, my mother used to send out hundreds of Christmas cards, and she would get hundreds back. I enjoyed looking through them, not only because all of our friends and family made a point of saying hello and catching us up on news at this time of year, but because I liked all the different pictures and verses on the cards too. There was such a wide variety. Some were winter scenes, others warm cozy rooms by the fire. Some were silly and some were spiritual. Some said Happy Holidays and others said Season’s Greetings. And of course, some said Merry Christmas! I don’t ever remember being offended, or someone else being offended, by any of them.

Then I grew up and got a job. One of my first jobs included operating the switchboard in a high school. Representatives of the Board of Education were asked not to say Merry Christmas when answering the phone, but to say Happy Holidays instead. The reason—a lot of our students were Jewish. So in order to avoid offending members of either faith, we would not choose one over the other in our greeting when we answered the phone. We were never told that we were forbidden to ever say the word Christmas again. No one minded if we said it to the people who celebrate that holiday. We were only asked to be sensitive to those who didn’t.

Somehow though, saying Merry Christmas has become a fight—either not being allowed to say it or being forced to say it. I feel as though I will offend my Christian friends, or they will question the depth of my devotion, if I say Happy Holidays or Season’s Greetings. These used to add a bit of variety and now they seem to indicate our religious status. It gets worse. Yesterday, on Facebook, one of my artist friends shared a post encouraging people to support their local artists this holiday season. I think that’s a very good idea any time of year, but one commenter left a tirade about denying Christmas. Then he left a second comment to say that he won’t support anyone who denies Christmas. Seriously? Anyone? Where do you buy your groceries or your gasoline or your clothes? The thing is that one should be able to use the words holiday season without someone assuming that they are denying Christmas. After all, there are a lot of holidays celebrated between November and January. And an artist should be able to sell her wares to anyone of any faith or no faith at all without her faith being called into question.

If you want people to know the reason for Christmas, try living your life in a way that shows Jesus. Be full of grace and mercy. And love. Read some of the accounts of Jesus in the Bible. He didn’t berate people into following Him. He gave them the opportunity to follow Him. Keep Christ in your heart and allow Him to shine out through you. I pray with the Apostle Paul “ that Christ may dwell in your hearts through faith, so that, because you have been rooted and grounded in love, you may be able to comprehend with all the saints what is the breadth and length and height and depth, and thus to know the love of Christ that surpasses knowledge, so that you may be filled up to all the fullness of God.” (Ephesians 3:17-19)

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Many years ago, when I was teaching high school, one of the songs that my students listened to was called Simple Song, by Hokus Pick Manouver. The recurrent words are: The sky is blue. The grass is green. Simple truth is plainly seen. Don’t get mixed up in between; simple truth is plainly seen. Last week, I said that we have to have faith to believe in God, but this is not a blind faith. Hokus Pick put into a simple, some would even say silly, song, the insight that the Apostle Paul shared in Romans 1:19-20. The proof of God’s existence is all around us.

Think about what is in the world—the creatures of the sea that I mentioned last week, plants and animals of all kinds, not to mention humans. Creation is so intricate, it only makes sense that it has a powerful creator. There is so much order in the natural universe, that logic tells us that it couldn’t be the result of an accident. Personally, I don’t have enough faith to believe that! But it isn’t just the evidence of creation that points us to God. He created us with an innate knowledge of His presence; He formed us to know and worship Him. He also gave us free will. So if we choose to, we can ignore all that is within us and around us that points to Him, and we can go the other direction. We can find other things to worship. And we have. Throughout history humans have worshipped the created instead of the creator. Imagine how that makes God feel!

Even if we are willing though, we cannot know everything there is to know about God. There is enough evidence in creation to know He exists, but there is not enough to know His unending love and the sacrifice of His Son. That is why He has given us His Word, and why He asks those who believe and have personal relationships with Him to share His love with others. We can know God exists by the evidence around us, and we can know what He reveals to us in His Word, and through our communication with Him, but there will still be some things that only God will know. But because of what He has revealed to us, we know that we can trust Him. That’s the kind of faith we have.

1

Have you ever been scuba diving? I haven’t, and although I know I would find it fascinating, I’m not likely to ever do it. I’m not much of a swimmer, so I don’t think I would ever make it through the necessary training. But I do have friends who scuba dive, and what’s more they take underwater photographs. It is incredible some of the creatures that live far, far under the surface of the water. If you only ever stayed on dry land, you may never see them, and therefore you may never believe that they actually exist. Some people say that seeing is believing, but when it comes to knowing God, believing is seeing. It is only after we believe God is real that He allows us to understand a bit of who He is. We will not understand fully before we see Him face to face. (1 Corinthians 13:12)

Therefore we are called to live by faith. Hebrews 11:1 tells us that faith is being sure that we can have a confident expectation that God will fulfill His promises to us, and knowing that there are things that we can neither see nor understand. Just because we don’t understand it doesn’t mean it isn’t true. Hebrews 11 is often referred to as the Hall of Faith, because the rest of the chapter is a list of faithful men and women from the Old Testament. Think, for example, how Noah must have felt. (Hebrews 11:7) We are not sure exactly how old Noah was when God told him to build an ark, but he was 500 years old in Genesis 5:32. He was 600 when the flood covered the earth. (Genesis 7:6) My guess is that it took quite a bit of time to build the ark to God’s specifications and then to gather all the animals to fill it. It is also possible that he was ridiculed by those around him, or at least misunderstood. In any case, it would have taken great faith to believe that enough rain would come to destroy the whole earth, and here’s the thing: Noah didn’t have a lot of good examples to follow. Noah and his family were singled out from the entire living population as the only ones worth saving. How did Noah learn to have such faith? Surely he understood things that could not be seen.

Today, we are fortunate to have examples of faithfulness written down for us in the Word of God, and if we are willing, we can also see some of the results of that faithfulness. Abraham for example didn’t have the opportunity to see the end result of his obedience to God, (Genesis 11:8-13) but we can. We can also hear lots of stories of present day believers who have witnessed God’s mercy and blessings because they chose to be faithful. 100 Huntley Street, among others, is dedicated to telling these kinds of stories. The task for us is to open our hearts and listen, to believe that there may be more to this world than we can see and understand.

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Recently, one of my dear friends from book club sent a note to share her thoughts on the lack of compassion in the world today. She shared a personal example as well as the much more public one of Hurricane Sandy. Both involved desperation and need for people who had done nothing to deserve it, and in both cases, there was room for much more compassion to be shown. Not that there was no compassion at all, but there was not enough to meet the needs. Being compassionate has a price.

Often, in my posts and in my conversations, I have mentioned that Jesus really only had two rules—to love God and to love others. Matthew 22:35-40 tells us that all the law and the prophets depend on these two commandments. When we think back to Old Testament Law, we often think of the Ten Commandments, but Jesus’ top two are the essence of all the law handed down from God through Moses. (Deuteronomy 6:4-5, Leviticus 19:18) Therefore all the religious experts who challenged Jesus with questions would not only be aware of this, but would have memorized the scriptures that say so. Many of them would have carried these verses in phylacteries that they wore to remind them to keep their religious law.

So it was no surprise that when a religious expert stood up to test Jesus by asking “What must I do to inherit eternal life?”, he actually answered his own question by quoting that scripture. (Luke 10:25-28) The expert wasn’t sure he wanted to make such a large commitment, so he decided to see how narrowly he could define the term “neighbour”. (Luke 10:29) In response, Jesus told him the story of The Good Samaritan, (Luke 10:30-37) probably one of the most familiar stories from the Bible. A man walking down a long, steep, narrow, winding road, with lots of places for bandits to hide, is robbed, beaten and left for dead. A priest and later a Levite, two people who would know God’s laws better than most, both crossed the street as they approached the victim to avoid the possibility of becoming ceremonially unclean by touching him. They essentially condemned him to death. Finally a Samaritan came along. Samaritans were despised by the Jews, hated because of their race and because of actions taken by their ancestors generations before. If the victim had been in his right mind, he probably would not have even spoken to the Samaritan. Why should the Samaritan waste his time, and his money, to help this man out? Nevertheless, he did. He carried him to the closest inn and gave the innkeeper the equivalent of two days wages to care for the man. That would have been enough money for about a month’s lodging, but it came with the promise to make up the difference the next time he came by. He would pay whatever it took for the care of this stranger.

Jesus finished the story by rewording the religious expert’s question—not, “who is my neighbour?”, but “which one was a neighbour?” The expert answered, "the one who showed mercy". And like the Samaritan did, Jesus tells us to go and show mercy to those in need. (Luke 10:37) Compassion has a price, and it is inconvenient. Jesus was well aware of that when He told us to love each other. We may not be able to do this in our own strength, but if our hearts are willing to love and obey God, and therefore love others, God will give us eyes to see their needs, and the strength and resources to meet them. (Philippians 4:13)

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Sometimes things seem to take so long! And I think that in this age of technology where things happen so much more quickly than ever before, we are no more patient than we were in other generations. Before the invention of the telephone, people used to send messages by courier—on foot, on horseback, perhaps by boat. Depending on the distance, it might take hours, days or months to get a message to someone. Now we don’t even like to use a phone that is attached to a wall, or even that restricts us to staying in a building, if we can help it. And we complain if we have to wait more than a minute or two for anything.

The time span between the Old Testament and the New Testament is 400 years without recorded prophecies from God. That’s a long time to wait for a message! Just before the beginning of those 400 years, in Malachi 4:1-2, we are told that the day is coming when all evildoers will be burned as chaff, but that those who respect the name of the Lord will be vindicated and will be free and happy. Then God tells us that He will send the prophet Elijah to encourage both adults and children to return to Him before the day of judgement comes. (Malachi 4:5-6)

So imagine hearing that news at the time of Malachi and then not getting any updates for 400 years. Generations of people have come and gone, and there was still no news on when this vindication would be implemented. I wonder how many people gave up waiting for the Messiah, and for Elijah to come. I wonder how many stopped believing in God. I’m sure there were many, but there were also some who continued to teach their children God’s ways. (Deuteronomy 6)

In Luke 1:16-17, the spirit and the power of Elijah did return in the person of John the Baptizer. John’s purpose was still the same as prophesied in Malachi 4:5-6. To prepare the way for Jesus the Messiah to come by turning the people back to God. We are still waiting for the day of judgement to come. While we wait, what are we teaching our children? Are we still teaching them the commandments, statutes and ordinances of God? (Deuteronomy 6:1-3) Do they see us living in a way that demonstrates what we say we believe? Or are we becoming lax? Are we getting forgetful as we wait? If we do not teach this generation of children the ways of God, who will teach the next?