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Few of us will ever face the kind of trials that David faced. He made a lot of mistakes, (January 11, 2011) and he fought a lot of battles, and illness, and there was frequently someone trying to take his life.

Many of David’s psalms started out as laments. He cried out to God, and asked for mercy, healing or protection from his enemies. Psalm 13 (February 11, 2011) is a good example of this. David starts out by asking “How long, Lord?”, but he ended by trusting in God’s faithfulness, rejoicing in His deliverance and praising God. Somehow in the midst of all David’s trials, he was able to find joy.

In Psalm 30, David was in a similar situation. He had been praying to God for healing. He had asked for mercy and deliverance. In Psalm 30:11-12 David’s prayers were answered. His lament was turned to joy. The reason that David was considered a man after God’s own heart is not because He always did the right thing and never made mistakes. It was because He always turned to God. And whether his prayers were answered the way he wanted them to be or not, David continued to trust in God and praise Him for His faithfulness.

Joy is not the same as happiness; it does not depend on circumstances. If we want to have joy we need to find contentment in whatever we are facing, do the best we can in the situation, and leave the rest to God.

Can you imagine what a wonderful world it would be if we all followed the two commandments found in Matthew 22:37-40? If everyone’s goal was to please God, and to help each other, the conflict in this world would be erased. You can be sure that Satan is doing everything within his power to keep that from happening. We are in a battle between the ways of Satan and the ways of God. No matter whose side we choose, there will be a constant struggle until Jesus returns.

Galatians 5:19-21 outlines some of the results of following our own sinful desires. Paul gives examples of sexual sins, religious sins, societal sins, and those stemming from a lack of self-control. He finishes his list by letting us know that it is not exhaustive; it includes other actions that put ourselves ahead of God and others. He warns us that by engaging in such activities we risk being consumed by one another, (Galatians 5:15) and that if this is the kind of behaviour we choose, we will not inherit the kingdom of God. (Galatians 5:21) That is not to say, that if we choose to follow God, and to be led by the Holy Spirit, we will never sin, but we must not cater to our sinful nature nor let it dominate our life.

How do we prevent our sinful desires from winning out over the ways of love and freedom in God? We ask the Holy Spirit to help us. We choose every day to allow the Holy Spirit to lead us. We cannot do this on our own, and God will not do it without our consent. We are not puppets. God could have taken all these desires away from us when we made the decision to follow Him. Why didn’t He? I believe it is because He always wants to allow us to have free choice, but also that He wants us to realize how much we need Him. We need to realize that we can’t make it on our own. He wants us to acknowledge Him, to remain in communion with Him, and to rely on Him to help us through every situation we face. The good news is that if we choose God’s way, the Spirit will be a continual help to us, and we will be on the winning side.

After writing my last post, (July 20, 2011) it occurred to me that we not only get memos FROM God, information and instructions from His Word to guide our lives, but we also send memos TO God through our prayers. There are several passages in the Bible that give us insights about how to pray, and I will look at some of them in future posts, but for the moment let’s look a little more closely at this one.

Again, it is interesting how the focus changes if we look at 1 Peter 5:7 without including 1 Peter 5:6. If our only concern is casting all of our cares on God because He cares for us, it becomes a grocery list or a to-do list that we are itemizing for God. Here God, here are all the things I want and need; would you take care of that for me? It is so easy to fall into that habit, especially when things aren’t going well, and you would like to have them fixed. But, verse 7 is not the beginning of the sentence.

Verse 6 instructs us that if we want to be exalted, we need to humble ourselves before God. This must surely be demonstrated through our prayers. If we agree that God is mighty, and we are not, if we agree that we need to humble ourselves and accept His help in our lives, then I believe that we need to start our prayers off with praise to Him. Start by thanking Him for His love and His mighty power. Thank Him for all the good things that He has provided for you. When you have declared His power and praised Him for the attributes that make Him God, then share the things that are troubling you. Ask Him to provide for you knowing that He wants the best for you, but remember that if you are truly being humble under His mighty hand, that you will pray that HIS will would be done.

Well, here it is Monday morning (at least in my time zone). For many of us that means the end of a relaxing weekend and going back to work—a job that we may or may not enjoy. For many of us, the stress level that was lowered on Friday evening, is back on full. Depending on your situation and where you live, you might not only have to get yourself together, but you might have to get the kids up and ready to go to day care, school, summer school or hockey camp. Any camp for that matter. Clothes packed, lunches packed, schedule jam packed with things to do. Perhaps at some point we should discuss the importance of rest, but I think Psalm 121:1-2 might be apt verses for us today!

In the King James Version, there is no question mark. The psalmist lifted his eyes to the hills because he knew where his help came from. He didn’t mean the hills themselves, as some later thought would be the source of confusion. It was symbolic. Today we might look to the sky when we think of or pray to God. In that time and place, God was considered to dwell in the temple on the holy hill of Zion. Psalm 121 is often thought of as a pilgrim’s Psalm, spoken by travellers as they made their way through the hill country to Jerusalem. After the declaration of where our help comes from, the rest of the Psalm elaborates the kind of help that a traveller would need and that the Lord provides.

Except for poetry’s sake, it doesn’t really matter where we look for God, for He is only a thought away. We don’t have to go to any particular place or kneel in any particular way. God is not only always available to us, but He is always waiting for us, wanting us to look to Him and promising that we will find Him. (Jeremiah 29:12-14) He is just as happy to hear from us on Monday morning, as He was on Sunday morning. Our help still comes from the Lord. Look to Him today.

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I used to think that I was a patient person, but lately I’ve been realizing that I’m really not. I don’t like it when things go wrong (defined as not how I want them to). I don’t like it when things break, especially if we can’t afford to replace them. And I don’t like waiting for someone else when I have other things that I want to do. I always try my best to be kind and considerate to others, but when it comes right down to it, I’m really a rather selfish person. I want things to go my way. As a general rule, they don’t. Now, I have to tell you that I learned long ago not to pray for patience—all manner of things might happen to a person who prays for patience—but I think the Lord might be trying to teach it to me anyway.

The Apostle Paul always gave practical instructions to the people he wrote to, and Romans 12 is certainly a shining example of that. In the middle of Romans 12:12, Paul tells us to endure in suffering. Be patient! Things are not always going to go the way you want them to; as a matter of fact, we can be sure that in this world we will have trouble. (John 16:33) But on either side of that phrase in Romans 12:12 we are given other instructions that will help us to endure.

Rejoice in hope. We know, and I have said many times, that God wants what is best for us. (Jeremiah 29:11, Matthew 7:11) I always want things to go according to what I plan, because I think I know what is best for me, but the truth is that I usually want what is easiest, most enjoyable, most productive or most rewarding. God wants to build my character and integrity and make me more like Jesus. He has an eternal perspective, and if we were to focus on eternity instead of this very moment, perhaps rejoicing in hope would come more easily.

Persist in prayer. Prayer is a gift from God. It allows us to tap into His plan and His power. It connects us to Almighty God, which is hard to fathom really. That He would allow us to be a part of His family, and to take part in what He wants to accomplish on this earth, is just beyond imagining. Prayer is a benefit to us, and it glorifies God when we come to Him. It keeps us focused on the overall picture, which helps us to rejoice in hope and to endure suffering.

We should pray, rejoice and not give up.

Today's post was written by Ron Edmondson. Some of the points he makes are reasons why I started this blog. You can read more from Ron here: RonEdmondson.com
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7 Ways to Make Bible Reading Fun

A young college-aged girl told me recently that she didn’t enjoy reading her Bible and asked if there was an alternative book. Well…no! This is THE BOOK! There is no substitute. There are plenty of great Christian books, but none compare to this one.

I’ve heard similar concerns many times. The Bible intimidates many people; even those who are avid readers of other books.

I told this girl she could listen to the Bible on a CD or mp3, but I don’t think that’s the complete solution. I think we need to figure out how to enjoy reading God’s Word. Part of maturing as a Believer is to fall in love with the Bible.

Here are 7 suggestions which may help:

Pray – The Bible is not like any other book. You need God’s Spirit to help you. You should always pray before and as you read it. Ask God to help you understand what you’re reading. Good news here! This appears, in my experience, to be one of God’s favorite prayers to answer.

Version – Pick a version easiest for you to understand. I would suggest you read a more literal translation primarily, but the paraphrase versions are good for casual reading. I suggest NIV or NLT for a literal but readable version, ESV or NKJV if you want a most literal translation, or for a paraphrase version, that’s extremely readable, try The Message Version. I read some of each of these for my studies and fun reading.

Sharing – It brings Scripture to life when we can share it with others. Sharing your reading with your small group, a group of guys or girls at a coffee shop or a couple of people from work helps energize you for the passage. The key here is that when you talk about what you’re reading, it helps you value it more. (Read Philemon 1:6 for an example of this.)

Journaling – Writing about your time in God’s Word will help you process your thoughts and keep a record of them. It’s exciting to go back over time and remember what you read before. It fuels your enthusiasm for more.

Taking your time – I love the idea of reading the Bible through in a year. I’ve done this many times. I think it’s more important, however, that you benefit from what you’re reading. I sometimes meditate on a few verses or a story for a day. I also recommend people start with an easier book to understand and move to more difficult passages from there. The books of Matthew, Mark, Luke or John are good places to start, because they are filled with great stories of Jesus.

Clarify – It’a best to have a study Bible for this part, but there are plenty of free online tools also. Look up words you don’t understand. Learn to use Bible dictionaries and commentaries. Look up passages, which aren’t clear, cross-referencing verses with other similar verses using footnotes. For some people, having a Bible study to work through along with reading the Bible is helpful.

Relationship - The best way to fall in love with God’s Word is to get to better know it’s author. It’s cliche now, but read it as a love letter written to you. If someone writes you a love letter, you’ll read it continually until you figure out what it means, and maybe even memorize parts of it along the way. If you can’t figure out something, you’ll consult the author. Fall more in love with God and you’ll find reading the Bible much easier. You may even someday say it’s “fun”!

The purpose of this blog is to look closely at individual Bible verses or short passages of scripture, but those verses should never be considered outside of the message of the entire Bible nor outside of their immediate context. One verse that is frequently taken out of context is Matthew 18:19. Many people believe that if two or more are together in the same room praying for the same thing, that they will get the answer they desire. This verse, however, is sandwiched between instruction on how to restore a relationship with a fellow believer (Matthew 18:15-18) and how often we should forgive. (Matthew 18:21-22) The agreement referred to in Matthew 18:19-20 is in the context of church discipline.

If two on earth agree about what measures are necessary in the way of church discipline, it is likely because they have both already sought God’s guidance in the matter. Because they are praying for God’s will, and because they agree, God is there with them. Therefore, whatever they decide to do, shall be done. This presumes that they have already been following God’s steps for reconciliation: private confrontation, the testimony of two or three witnesses, the decision of the church. It is only as a last resort that anyone should be asked to leave the congregation. (Matthew 18:15-18)

That is not to say that agreement in prayer is not a good principle. By praying together, we can encourage each other and hold each other accountable to praying according to the will of God. Hebrews 10:24-25 urges us to spur one another on, and to not abandon meeting together, because--we learn from Proverbs 27:17--as iron sharpens iron, one friend sharpens another. We help each other, and we are kept from feeling like we are facing the trials of life alone when we meet together to pray.

There are, however, other passages in the Bible where we are instructed, or shown the example, to pray alone. Just before Jesus gave the disciples a model for praying that we now know as the Lord’s prayer, (Matthew 6:9-13) He told them that they should pray alone and in secret to avoid being like the hypocrites who prayed publicly so that they would look pious. (Matthew 6:5-8) In the Garden of Gethsemane, Jesus left His disciples Peter, James and John and went off by Himself to pray. His most important instruction to them was not about how to pray, but to in fact keep praying and not fall asleep. (Mark 14:32-42) He wanted them to focus on communicating with God rather than giving in to their own physical desires. If our heart is focused on prayer, then we will pray without ceasing, (I Thessalonians 5:17) whether we are alone or with others.

Whatever we pray needs to be in keeping with all scripture that teaches us about prayer. (Matthew 6:9-13, I John 5:14-15, James 1:6-8, Hebrews 10:22) God is not obligated to give us whatever we want just because we get someone else to agree with us, but He does listen to and answer the prayers of His people whether they pray in groups or alone. We are encouraged to take all of our cares to Him. (Philippians 4:6)

I was astounded, appalled and saddened by the events that took place after the final game of the Stanley Cup playoffs in Vancouver on Wednesday night. Let me clarify that my title in no way suggests that one team was good and the other evil, but rather that there were two battles that night—one on the ice and the other in the streets. People overturned cars and set them on fire, including two police cars. They smashed store windows and looted the shops. There was violent behaviour that included stabbings, beatings and throwing things (including fists and insults) at police officers and others. Media personnel were asked to get off the streets for their own safety. The police read the Riot Act to the crowd, but it was ignored. Even clouds of pepper spray and tear gas only moved them slightly. It was a scene of chaos and anarchy.

I want to emphasize that this activity in no way represents the majority of the people who live in the beautiful coastal city of Vancouver, and even on that night, there were people who put themselves in danger to do the right thing. Shop owners and private citizens did what they could to protect property. Others tried to break up fights or urged people to move along. Some were beaten for their efforts. The next day, many more volunteered to help clean up the mess that was left behind.

In Titus 3:1-2, Paul urges Titus to remind the people of Crete to be subject to authority, to be obedient, to be ready for every good work, not to slander, but to be peaceable, gentle and courteous to all. Don’t you think that the world would be a nicer place to live if everyone followed that advice? Unfortunately, there is a difference between the people Titus was leading and the people who were causing so much destruction in Vancouver on Wednesday night. The Cretans had become followers of Jesus and wanted to do the right thing. Paul through Titus was teaching them how to leave their old ways behind, which they were able to do through the grace of Christ. (Titus 3:4-6)

The people who started the riot in Vancouver, many of them high school students, had absolutely no respect for authority, and had no desire to do the right thing. Evidence shows that the riot was planned—it would take place whether the home team won or lost—and that most of the troublemakers did not even go to the game. Statements on social media accounts and the fact that they brought Molotov cocktails with them show pre-meditation. What then can we do to prevent this kind of behaviour? First, we must realize that but for the grace of God, we might be in the same sorry state as the vandals. Second, we should pray, for the people of Vancouver, for the perpetrators of the crimes, and that justice would be done. Third, we need to be light in the world. The more of us who stand up against evil, the harder it will be for the evil to overpower us. Joyce Meyer has said, “When the light is turned on, the darkness has to go. … Godliness has to be chosen, but ungodliness will just run rampant if people are not actively making right choices. … Do not wait for somebody else to be the first one to make a right choice. Don’t you dare say, ‘Well, why should I be the only one?’ Why shouldn’t you be the one that leads a revolution of righteousness? Why shouldn’t you be the one to stand up and start doing what’s right and making right choices? You might be surprised what a leader you are.”

I’m not very good at waiting. It is said that in Canada there are two seasons—winter and construction. We are currently in the construction season, and I would rather drive around the construction than wait for the flag person to allow me to go down the one open lane of torn up highway. It may take longer to go around, but at least I would feel like I was doing something. Recent events in my life, however, have been teaching me how to wait, a lesson that Jeremiah also learned.

The first two and a half chapters of Lamentations recount the difficulties that Jeremiah faced—much worse than anything I’ve ever faced I might add. In my post of March 25, 2011 I talked about Jeremiah’s change of focus. In Lamentations 3:21-24, Jeremiah stopped focusing on his own trials and started to focus on God’s mercy and faithfulness.

In Lamentations 3:25-26, Jeremiah concludes that the Lord is good, and that it is good to wait patiently for the Lord’s deliverance. Other than that obvious point, I think there are two more worth noticing. First, Jeremiah says that the Lord is good to those who trust in Him and those who seek Him. We need to believe that God is good; that’s the trusting part, but no one says that we can’t earnestly pray for that deliverance while we wait. In fact, we are encouraged to pray without ceasing. (I Thessalonians 5:17, Philippians 4:6, Luke 18:1-8 April 11, 2011)

The second point is that Jeremiah has moved from depression to hope, and is now at the point of encouraging others to trust and wait patiently. God comforts and sustains us through our afflictions, so that we might be a comfort and encouragement to others. (II Corinthians 1:3-4) Our hardships generally come from our own mistakes or simply because we live in a world that is imperfect, where there is a constant battle between good and evil. (June 3, 2011) God doesn’t allow us to face trials beyond what we can bear, (I Corinthians 10:13) but when we do face trials, He brings good from them, (Romans 8:28) and through them gives us the ability to bring hope to others. Trust God, pray and wait patiently. The Lord is good.

Stress. There are so many circumstances in life to cause us worry or anxiety, from everyday annoyances, like getting the kids to school on time or not burning dinner, to huge tragedies. The earthquake and tsunami in Japan come to mind. So does the Chretien family. (Missing – Al and Rita Chretien) Is there really a way to be stress-free? The Apostle Paul tells us how.

In Philippians 4:6-7, Paul echoes Jesus' words (Matthew 6:25-34) when he tells us not to be anxious about anything. Nothing. But then he tells us what to do instead: In every situation, through prayer and petition, with thanksgiving, tell your requests to God. One simple sentence is the cure to all our anxiety; let’s look at it closely.

(a) In every situation. Every situation. That means the small, everyday annoyances as well as the devastating tragedies; God cares about every single detail of your life. (Luke 12:6-7) There is nothing too big or too small to bring to God, for He desires that we trust Him and rely on Him for everything. Nothing will catch Him by surprise, and He invites us to come to him boldly with any request we have. (Hebrews 4:14-16)

(b) Through prayer and petition. Some versions translate this as “by prayer and supplication”. What are the differences between these three terms? I believe that prayer is a more general term and encompasses all of our conversations with God. As followers of Jesus, we should have an attitude of prayer, or some would say live in an atmosphere of prayer, such that we feel God’s presence with us constantly and we are always in communion with Him. When we petition or supplicate, we are asking more earnestly for our needs to be met. Supplication gives more of a sense of pleading, but both terms include the idea of humility. When we are told not to be anxious, it is not that God expects us to stop caring about the situations in our lives. What He wants is for us to bring our cares to Him, and especially to lay at His feet the responsibility of all those things that are out of our control.

(c) With thanksgiving. I think when we have a lot going on that concerns us, we sometimes forget to be thankful. We focus on what we don’t have instead of what we do have. God has given us so many blessings, and many of them we take for granted. In I Timothy 6:8, Paul said that he would be content just to have food and shelter. I’m sure that if you are reading this on a computer, you have so much more than that. We need to take time to thank God for our blessings, but we also need to thank Him for all the things we see as hardship as well. Ann Voskamp, author of one thousand gifts, has said, “If I can take everything in my life and see it as grace, a good gift from God’s hand, and give thanks for it, there is joy in this. That joy really is a function of gratitude. And gratitude is a function of perspective. Can I see the things to be grateful for? If I can see the things to be grateful for, I can find joy.”

So, can we be stress-free? Yes. In fact we are commanded to be stress-free, but it is a command with a promise. If we will take all of our cares to God, and if we will be thankful, we will have peace that is beyond our comprehension, peace that comes from knowing that God loves us and has all things in His control. A peace unlike any earthly peace. (John 14:27) This peace will protect our hearts and minds the same way that a sentinel stands on guard to protect the garrison—a way that will keep us free from anxiety.

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