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Tag: John

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Sometimes Christians use terms that aren’t easily understood by people who didn’t grow up going to church. These days, it is often referred to as “Christianese”, but it is not a new concept at all. Nicodemus had the same problem when he spoke to Jesus in John 3:1-7.

After Jesus had spent the day with crowds of people at the temple, Nicodemus went to see him at night. Nicodemus wanted to ask Jesus some questions, apparently while there weren’t a lot of other people around to interrupt or make judgements. He wasn’t defensive or argumentative about what Jesus had to say, refusing to accept it because it was something he hadn’t heard before. Rather, he realized that Jesus was from God, and he wanted to understand and to do what was right.

Jesus knew what Nicodemus’ questions were before he asked them, so He got straight to the point. “Unless a person is born from above, He cannot see the kingdom of God.” That means that if you want to see the kingdom of God, this is how to do it, so we, like Nicodemus, had better understand what it means. In the King James and several other versions, “born from above” is translated as “born again”, and that is the Christianese term that has confused a lot of people, Nicodemus included.

So what does it mean to be born from above? Human beings are more than just bodies. We are made of flesh, and we are made of spirit. When we realize that our spirit needs to be connected to God’s Spirit, that we belong to the One who created us, and accept the fact that Jesus has provided for our salvation, we can be born from above. All it takes is to acknowledge that God sent his son Jesus to be a sacrifice for us, so that we wouldn’t have to pay the price for our own sins. We need to acknowledge that we do sin, and that we need God.

If you want to be born again, from above, pray this simple prayer.

Dear God, I realize that I need You. I believe that Jesus came to pay the penalty for my sins, so that I could have a relationship with You. I want that relationship, and I want to live in a way that pleases You. Please help me to understand what that really means and help me to do it. Amen.

If you aren’t ready yet, but you would really like to understand, you can pray for that too. God promises that if we look for Him, we will find Him. (Jeremiah 29:13, Deuteronomy 4:29, Proverbs 8:17) You can pray something as simple as:

Dear God, I really want to know the truth. Please help me to understand. Amen.

Then, be open for the answer. Be willing to read the Bible, and pray for understanding as you do. Be willing to talk to a pastor or someone you trust who has already walked down this path. If you really want to know the truth, you will pray that prayer, or a similar one, more than once. God will make Himself known to you if you seek Him with all your heart.

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Published on 1 Comment on John 14:27 Peace

We live in a turbulent world. We never know what is going to happen to us next. It could be a natural disaster like a tornado or a flood, a house fire, a car accident, a sudden death in the family or a rebellious child who takes our focus away from what we would rather be doing. Somehow things never seem to go according to our plans. Thankfully, we don’t have to rely on our circumstances to find peace.

The word ‘peace’ was a common Hebrew greeting; it was said as we would say ‘good-bye’. That is why in John 14:27, Jesus emphasized the word ‘my’ when He was saying good-bye to His disciples. He was about to leave the earth and return to His Father. Rather than just saying the word ‘peace’, He said ‘my peace I give to you’. He clarified that He wasn’t giving peace the way that the world does. His peace was different, all-sufficient, ever-lasting. His peace would ease their sorrow at His departure, and bring them courage to continue without His earthly presence.

Jesus had already given the disciples an example of His peace when they were out in a boat on the stormy lake. (Luke 8:22-25) Jesus had been asleep in the boat when the storm came up, and the disciples were afraid. Jesus rebuked the storm, and then addressed the disciples, “Where is your faith?” That is the key to peace: faith. If we completely trust God to take care of us in every situation, if we believe His promises that He wants the best for us, (Jeremiah 29:11, Matthew 7:11) if we know that somehow everything will work out for our good because we are called according to His purpose, (Romans 8:28) we will have peace.

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We have just celebrated the birthdays of two great countries that share a border and consider themselves to be not only neighbours, but friends. Canada Day (July 1) and the Fourth of July (America’s Independence Day) often elicit thoughts of freedom and gratitude for the country that we live in. Both countries have paid a high price for their freedom, and are still paying for it with the lives of their young men and women.

What does it really mean to be free? From John 8:31-32 come the words that the truth will set you free. These days there are many differing opinions about what truth is, including that each person has their own truth; what’s true for me might not be true for you, and your truth might not be my truth. Therefore one has to wonder what truth will set us free? This saying has been repeated so often it has become a cliché, but if we look at the whole context for it, we will gain the insight we need to find freedom.

Jesus had just been speaking to the people at the temple. He had been telling them that He was the light of the world, (John 8:12) and that if they knew Him they would also know His Father. The Pharisees questioned Him and argued with Him. Many of the Jews at that time depended on religious rituals and ceremonies for their hope of salvation, and they did not understand what Jesus was saying, but many of them professed to believe in Him.

Jesus knew that for some that profession was superficial, and He responded to them with these words, “If you continue to follow my teaching, you are really my disciples, and you will know the truth, and the truth will set you free.” What then must we do? We must spend time studying the word of God, and spend time in prayer asking the Lord for understanding. Jesus said, “I am the way, and the truth, and the life. No one comes to the Father except through Me.” (John 14:6) The more we get to know Jesus, the more we will know the truth, and the truth will set us free.

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John 3:16 is probably the best known verse in the Bible.  Lots of children have memorized it in Sunday School, perhaps because it sums up the whole gospel so succinctly.

God loved the world so much that in order to redeem the world, He allowed His only son to die as a sacrifice for us.  That kind of love is hard to fathom.  And it was for the whole world.  When Jesus spoke these words, the people of the time thought that the Messiah was coming only for the Jewish people, and that the Gentiles would be condemned.  They expected judgement, but John 3:17 clarifies for us that Jesus did not come to condemn us, but to save us. All we have to do is believe in Him.  It is our choice.  The creator of the universe could choose to make us do whatever He wants us to, but He doesn’t.  He loves us so much that He lets us do whatever we want.  When we do choose to believe in Him though, we are rewarded with eternal life.  The Greek word used here for life represents not only life after death, but life here and now, and it represents the quality of life as much as the quantity—the more abundant life that John 10:10 describes.

I think this sounds like a great offer.  There is no need to perish.  The gift of life has been given; all we need to do is accept.  Why is it that there are people who don’t want to accept?  Fear, maybe?  Fear of losing control of their own lives?  Ironic when you think about it because God has given us so much freedom.  (II Corinthians 3:17, Galatians 5:13-14)

I chose this verse for today because I think of it as a Valentine verse.  I will share the Valentine with you here just in case you have never received it in an e-mail.  Happy Valentines Day everyone!

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I think that John 12:8 is sometimes misinterpreted and used as an excuse not to help the poor.  This, however, is not in keeping with the rest of scripture.  John 12:1-7 tells the story of Mary pouring very expensive perfume on Jesus’ feet.  Judas who would later betray Jesus asked why this perfume wasn’t sold and the money given to the poor.  Verse 8 is Jesus’ answer to Judas:  You will always have the poor; you won’t always have Me.  Jesus would have seen Judas’ insincerity and ulterior motive, just as John evidently did.  His response needs to be taken in light of the context.  We know that Jesus cared about the poor.  His answer to a young man who wanted to know what more he could do besides keeping all the commandments was to give to the poor.  (Matthew 19:21)

Was this use of perfume a waste as Judas suggested?  Again, Jesus could see Mary’s heart.  He knew that she was honouring Him by anointing Him in this way.  She did what she knew how to do.  She knew that He would not be with them much longer so she gave what she had of value and worshipped her Lord with it.   Worshipping the Lord and giving to the poor are not mutually exclusive; we should do both. (Luke 10:27)

I heard an interview recently with Arloa Sutter, Executive Director of Breakthrough Urban Ministries www.breakthrough.org and author of The Invisible. She believes that Jesus may have been quoting from Deuteronomy 15.  In Deuteronomy 15:4-5, we read that the Lord would bless the people if they would only obey His commandments—the ones referred to in Deuteronomy 15:1-3 regarding the cancellation of debts every seven years.  In Deuteronomy 15:11 the Israelites were commanded to make sure that they opened their hand to the poor and needy in the land.  We must do the same, but not grudgingly, and not only in view of the blessing we will receive, for the Lord loves a cheerful giver.  (II Corinthians 9:7)

Did Jesus mean to say that we don’t need to help the poor?  Certainly not.  Arloa Sutter said, “Jesus might be saying love them extravagantly.  I’m not going to always be here, but the poor you’ll always have.  So love them, because when you love them you’re loving me, and do it with extravagance.  Don’t hold back.”  Now that Jesus is not on Earth in the flesh, the way we honour Him includes what we do for others.  Whatever you do for the least of these, He said, you do for me.  (Matthew 25:34-40)

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Today’s verse continues the theme in my last post (January 5, 2011) from John 1:1, where we learned that Jesus was referred to as the Word.  After John 1:14, John no longer uses the term Word to refer to Christ, perhaps because this is where John tells us that Christ became a man and took up residence on earth.  This is an incredible thought.  Think about it.  What in this plan could be of benefit to Jesus?  He gave up every good thing to come to earth, not to live in a palace with all the blessings of great riches, but to live the life of a nomad, one who was pursued by both the most needy people and the self-righteous haters of the day.  The term that is here translated as  “took up residence” comes from a Greek term that means to pitch a tent.  He left heaven to live in very lowly conditions for us.  He did this because He loved us.  He did this because He knew it was part of the bigger plan, the one that the Father has to redeem us.

So, there was Jesus, the only Son of the Father, living among the people.  The Message paraphrase of this passage says that He “moved into the neighbourhood”.  How would that change your life if Jesus moved in next door?  What if he moved in to your spare room, and joined you at your dinner table, or more significantly on your sofa as you watched TV?  Would you do things differently?  Many people of that time didn’t recognize Him as God, just as many people today don’t.  But He is still here with us today, no longer in flesh but in Spirit.  He is there with you at your dinner table, while you watch TV, while you surf the Internet.  And He still loves us just as much as He did when He put on flesh to walk among us.  Amazing!

Jesus is referred to as the only Son of God, unique because He is in fact God.  When we receive His gift of grace, we also become children of God.  (John 1:12)  We are adopted into the family.  God the Father has just as much love for us as He does for Jesus.  Because of Jesus, John and others of his day were able to see God’s glory, His grace and truth.  Jesus was the personal revelation of God.  He still is today.  He still represents the goodness and love and light and life of our Heavenly Father.

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When I was young I had trouble understanding John 1:1.  I didn’t really get what word was with God.  Finally I figured out that “Word” represents Christ.  It makes so much more sense now.  Christ has been with God since the beginning; He is with God, equal to God, and is in fact God.  It is interesting that this verse begins in the same way as the account of creation, but Genesis 1:1 goes forward from that point and tells us of creation.  John 1:1 goes back from that point and tells us that Christ existed with God before God created the universe.  Ah, but you might say, “Wait a minute!  Didn’t Christ come as a baby, born in Bethlehem, in a manger?  Isn’t that what Christmas is all about?”  Well, yes, but that is exactly what helps us to figure out the “word” part.  Why did John call Christ the “Word”?  Christ is God’s representation of Himself to humanity.  Christ is how God chose to reveal Himself to us.  Christ came not only to redeem us and bring us salvation, but He came to show us the Father and how much He loves us.  So God has given us His word in two ways—through His son, and through the words of the Holy Scriptures.  The latter will help us to know the former, and both will help us to know the Father for Jesus says in John 10:30, “The Father and I are one.”  That’s all the more reason for us to look at Memos From God together.