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Paul spends much of Ephesians telling us how to live in a way that is pleasing to God. In Ephesians 4, he calls us to unity and holiness, and to the understanding that even though we are all different and have different purposes, we are all part of one body under Christ. Ephesians 5 continues the theme of holiness and living as children of light. In the last verses of Ephesians 5 (Ephesians 5:22-33) and the first verses of Ephesians 6, (Ephesians 6:1-9) Paul gives us advice for our family relationships, and for our work relationships. He also tells us what our attitude towards our jobs should be, including if we are the employer and not just the employee. But Paul knows that it is not as easy as all that! Paul understands very clearly that we are in a constant spiritual battle. Since creation, God has provided us with a choice, to choose Him or the world, and He has been very gentlemanly about letting us make that choice.(Revelation 3:20) Satan, on the other hand, is working very hard at winning us over to his side, and he will use any means available. (II Corinthians 11:14, I Peter 5:8) We need to realize that our struggles on this earth are not with things, or circumstances or with each other. They are all part of a battle in the spiritual realm. (Ephesians 6:12)

The good news is that we don’t have to fight this battle alone. Hallelujah! We can rely on the strength of God’s power and His armour. (Ephesians 6:10-18) Just as a Roman soldier was clothed in a suit of armour, we can be clothed with God’s spiritual armour. If we put on the full armour of God we will be able to stand against our enemy’s schemes and attacks, and to be left standing when all is said and done. What does God’s armour consist of?

1. The Belt of Truth: A Roman soldier used a belt to hold his garments together and to attach his armour. It made it easier for him to be able to move without tripping over his tunic. Wearing the belt of truth represents not only knowing and believing God’s truth, but also living a truthful life, thus allowing us easier movement without tripping over our words. Knowing and practicing the truth will give us protection against the father of lies. (John 8:44)

2. The Breastplate of Righteousness: We were declared righteous when we accepted Christ’s sacrifice as the substitution for our sins, (Romans 4:5, Romans 10:10) but again, Paul is referring here to the practical, daily actions of believers. We need to act in a way that no one can make an accusation against us, a way that protects our hearts.

3. Preparation That Comes From the Good News of Peace: You can be ready for whatever comes your way if you place your trust in the all-powerful God of peace. The Greek word translated as preparation here indicates to be on a firm footing. It refers to the stability that you get from the gospel of peace that allows you to stand steadfast in the face of battle.

4. The Shield of Faith: Roman soldiers had large shields that would interlock together so that they could advance with a wall of protection before them. They were coated in leather that was soaked in water so that flaming arrows would be extinguished. Satan is certainly attacking us with fiery arrows, and it is our faith that will protect us from them. Since we cannot know when or how these fiery arrows will come, constant faith is absolutely essential.

5. The Helmet of Salvation: The helmet of salvation is a gift from God that protects our heads and our minds. God does not require our faith to be blind. We are encouraged to question and to understand. We need to protect our minds from Satan’s schemes, by growing in the grace and knowledge of the Lord Jesus Christ. (II Peter 3:18)

6. The Sword of the Spirit: The sword used by Roman soldiers was double-edged so that it could cut in both directions and sharp enough to pierce armour. But the Word of God is sharper than any double-edged sword, and able to judge the heart. (Hebrews 4:12) It is by being very familiar with the Word of God that we will be able to discern what is right and defend ourselves from Satan’s attacks. Satan also knows the Word of God, and he uses it to his advantage–not fully and out of context. (Matthew 4:5-7) If we are to defend ourselves as Jesus did, we must know the Word of God as Jesus did.

Add to all of these prayer for all the saints. If we are praying for each other, we will be alert to the needs and struggles of our fellow warriors. This is not a battle that we can fight ourselves. Remember that Paul’s words here come at the end of a passage about unity, and being one body. Working together as one body, with God’s strength, we can win the battle in the spiritual realm.

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Some of you don’t like confrontation. Rather than stand up to someone and tell them that you disagree with them, or that they are overstepping their boundaries, you allow other people to have their way, and sometimes to step all over you. I know because I’ve been there too. There is a delicate balance here. How do you maintain reasonable boundaries, or stand up for what you believe in without becoming argumentative or stirring up unnecessary discord?

The Apostle Paul was an example of someone who stood up for what he believed and was willing to speak his mind. And he encouraged others to do the same, including through correspondence to his young friend Timothy, part of which is found in II Timothy 1. Timothy was timid and quite possibly discouraged by all the opposition that both he and Paul were facing, but if he was going to assist Paul in sharing the gospel he would need to learn to speak up with confidence. That doesn’t mean that he needed to be loud and obnoxious and to shout down anyone who disagreed with him as, sadly, some today are in the habit of doing. He needed not only to set aside his spirit of fear, but also to take on the spirit of love and a sound mind—self-control. (II Timothy 1:7) We are all called to love our neighbour, (Galatians 5:14, Mark 12:31, Matthew 19:19) and to be ambassadors of Christ’s love, (II Corinthians 5:19-20) even with people that we find unpleasant, or wrong.

God has a unique purpose for each of us, but all of us have the responsibility to glorify God in everything that we do, and to share His love and gift of salvation with others. There will undoubtedly be times when we will encounter people who will disagree with us, sometimes vehemently. When this happens, I suggest to you as Paul did to Timothy, (II Timothy 1:6) to rekindle the gifts given to you through the Spirit. You can do this through prayer, Bible reading and study, and by finding some mentors who are strong in their faith to encourage you. Don’t be wishy-washy about what you believe in, but make sure that God’s love is evident in you when you share it.

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At the beginning of this new year, I am thinking about hope. As I have said before, Biblical hope is not wishful thinking, but a confident expectation that God will fulfill His promises to us. If we look carefully enough, we can find stories of hope all around us. The television programs 100 Huntley Street and Full Circle specialize in sharing stories of hope. If you were to ask your friends, most of them could share personal stories of hope—stories of redemption, of gain from loss, of family members going down a path that would lead to destruction, one that they couldn’t see the way back from, but they did—somehow, miraculously—find their way back. No one, let me repeat that, NO ONE is without hope. What is impossible for humans is possible with God. (Matthew 19:26, Mark 10:27, Luke 1:37, Luke 18:27)

In Romans 8:24-25, the Apostle Paul states that it is in hope that we were saved. Let’s be clear about this. We are saved through faith. (Ephesians 2:8) We must believe that what God has said, even though we do not completely see or understand it, is true, and we wait in hope until the fulfillment of all that He has promised. Matthew Henry has said, “Faith is the mother of hope.”

In the meantime, we live in an imperfect world. We are surrounded by pain, sadness, frustration, injustice and suffering, and it’s hard. Our hope is not yet complete. We do not see the end results yet; if we did, there would be nothing left to hope for. Earlier, (Romans 5:1-5) Paul states that our suffering produces endurance, which produces character, which in turn produces hope. All of the things we have gone through in the past have strengthened us, along with God’s grace, to go through the things we are now facing. And we can rejoice in the hope of God’s glory.

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I’m a planner, and I’m not very good at being spontaneous. It’s not that there isn’t room in my life for spontaneity because I’m too busy. That’s not the case. I have learned (actually the lesson was kind of forced upon me) to leave some margin in my life. I don’t schedule something for every minute. So why then can I not do something on the spur of the moment? It is just not in my nature. I like to have advance notice of things. I like to process them in my mind. I like to have a good idea of what is going to happen before it does.

I have learned over the years that I can plan too much, and my husband, I suspect, has made it his mission in life to make me be more spontaneous. We do not know what the future will bring. Anything could happen at any moment to change not only our plans, but our lives. Bible passages tell us not to worry about tomorrow, (Matthew 6:34) that we should not store up goods for our future to the neglect of God’s kingdom, (Luke 12:20:21) and that we do not know the day or the hour of Christ’s return. (Matthew 24:42) I don’t think that means that we should not do any planning though, and just let life happen as it wishes. There needs to be a balance.

In Ephesians 5:15, Paul is telling us to consider how we live and to choose the path that is wise. That takes some planning. A sailor does not decide to sail somewhere, and then get in his boat and let it drift. He could be lost at sea forever. He must decide on his course, set his sails and guide his boat to its destination. A builder must consider how he will complete the whole building before he begins the foundation. (Luke 14:28-30) As Laurence J. Peter has said, “If you don’t know where you are going, you will probably end up somewhere else.”

Paul’s reason for his exhortation is that we are surrounded by evil, and we must do what we can, whenever we can, for God’s kingdom. (Ephesians 5:16). Yes, circumstances may alter our plans, or cause us a short detour, but if we have a plan, we can get back on track. This is why we must not be foolish, not just follow our feelings or our whims, but use our minds to understand God’s will. (Ephesians 5:17) If we are to use our time on this earth for God’s glory, we must make the most of our opportunities. We must choose wisely and then work to reach the goal.

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Published on 1 Comment on Luke 2:1-20 The Best News of All

About three months after Elizabeth gave birth to John, the emperor, Caesar Augustus sent out a decree that he was taking a census, and everyone needed to go to their ancestral territory to be registered. (Luke 2:1-2) Caesar Augustus was the kind of man who liked to have everything controlled and orderly. He could very likely have used this registration for many purposes, not least of which was taxation. So, Joseph, being a descendant of David, had to go to Bethlehem to register. (Luke 2:3-5) It is not clear whether Mary had to register separately or not. It is possible that Joseph could have registered for both of them, but there are probably several other reasons why Mary accompanied him on his journey, even though it would have been long (a little longer than three marathons) and arduous (through hilly countryside and rough terrain). Mary may not have wanted to be alone at this late stage in her pregnancy, she may have wanted to avoid the risks of public scorn for being in her condition before her wedding ceremony, but I think there is another reason too. Mary knew that she was carrying the Messiah, and she knew that it would soon be time to deliver Him. She also knew that the prophet Micah had said that the Messiah would come out of Bethlehem. (Micah 5:2) Perhaps for that reason she knew that she had to go to Bethlehem with Joseph whether Caesar required it or not.

The time came for her to have her baby, and there was no room in the inn. (Luke 2:6-7) I don’t know what your concept of an inn is, but mine is a lovely big, perhaps Victorian, home with lots of rooms. That was certainly not the case for Mary and Joseph. More likely it was an open, walled area that would provide a safe resting spot for animals and people, and would have a well to provide water for them. And it was full. So they had to find somewhere else. It is very likely that they found a cave that was used to corral and shelter animals. We don’t know that there were any animals there at the time of the birth, because the Bible doesn’t specify, but we do know that there was a feeding trough, which would have been the best place in that situation to lay an infant. Unlike most Christmas plays that you have seen over the years, the manger was probably made of stone, and it would have been left in the cave whether animals were there or not. Mary wrapped her baby in strips of cloth to protect Him, and to keep Him warm and comforted. That is pretty common practice even today for babies who have just left the safety of their mother’s womb.

In the meantime, the rest of the world was going about its business not paying much attention to this poor mother who was giving birth without the benefit of a midwife or a birthing couch. And yet, this was a momentous occasion, so God sent angels to declare it. (Luke 2:8-14) It’s interesting who God chose to tell. Shepherds. Shepherds weren’t considered the upper crust of society by any means. They were more like the outcasts. Because of their profession they were considered to be ceremonially unclean and unreliable. Their testimony was not even accepted in a court of law. And this is who God chose to tell?! By doing so, God demonstrated that this good news of great joy truly was for all people. (Luke 2:10) And He also showed that He does not look at the outward appearance of a man, but at his heart. (I Samuel 16:7)

The shepherds didn’t hesitate. (Luke 2:15) They didn’t question. They set out immediately to find this baby that the angels told them would be lying in a manger. They probably had a good idea where most of those were, but the word translated as found (Luke 2:16) means that they found Him after a search. Then they began to share the news. (Luke 2:17) Think about it. A heavenly host of angels showing up in the field where there were few people around, telling you about a baby who would be the King of Kings. And you find that what they said was true. And you have been waiting for this Messiah for hundreds of years. They found it hard to keep the news to themselves. But they were still shepherds and still considered unreliable, so it’s not surprising that people would be astonished at the news. (Luke 2:18) I wonder how many believed and how many didn’t. Some might have thought they were crazy. It has always taken some amount of faith to believe God. (Hebrews 11:6)

But Mary treasured up all these things and pondered them in her heart, and the shepherds went on their way praising God because everything was just as they had been told. (Luke 2:19-20) Remember that the purpose of Luke’s recording these events was to show his readers that what they had been taught is true. Just as it was their choice, it is also our choice whether or not to believe.

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Published on 1 Comment on Luke 1:39-80 Sharing the Joyful News

I’m not sure exactly when or why it happened, but somehow since the time I was young an overarching societal attitude has changed. So many people today have a feeling of entitlement. I deserve…. Neither Mary nor Elizabeth felt that way. Both wondered why God had chosen them to fulfill such an important part of His plan. (Luke 1:43, Luke 1:52) They wondered what they had done to deserve such blessing, and they both came to the same conclusion. They had done nothing to deserve the honour that God was giving to them. It was all a gift of His grace.

When the angel Gabriel came to Mary to give her the news that she would give birth to God’s son, he also told her that her relative Elizabeth was going to give birth in her old age. (Luke 1:36) So Mary’s first priority became to go and see Elizabeth. We are told that she went hurriedly. She was doing the journey on foot though, and we know that she was going into the hill country, so it wouldn’t have been an easy stroll. It has been estimated to have taken three days. We are not given the reason why Mary went to Elizabeth right away, but I suspect that she was bursting to talk to someone about all that had just happened to her, and since she got news about Elizabeth from Gabriel, she knew that Elizabeth would understand and would share in her joy. Keep in mind that once Mary’s condition was obvious, there would be a lot of unjoyful reactions towards her. Talking things over with Elizabeth would certainly be a much more pleasant experience.

Not only did Elizabeth rejoice with Mary, but the baby in Elizabeth’s womb leapt for joy when Mary arrived. Elizabeth and her baby were both filled with the Holy Spirit, and therefore knew that the baby that had been conceived by the Holy Spirit had just entered. Elizabeth, whose husband Zechariah had had a lapse of faith, (Luke 1:18) blessed Mary for believing the Lord. (Luke 1:45) And Mary praised God. (Luke 1:46-55)

When the time came for John to be born, the joy was shared even further. For Elizabeth’s family and neighbours heard the news and rejoiced with her. (Luke 1:58) Rejoicing continued as the naming of the baby resulted in Zechariah getting his voice back. (Luke 1:63-64) And Zechariah praised God. (Luke 1:67-75)

Mary, Elizabeth and Zechariah were not joyful because they had received blessings that they felt they deserved, and were getting what they were rightfully due. They were joyful because God had kept His promises, blessed them, and made them each an integral part of His plan. That’s joy worth sharing!

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Published on 1 Comment on Luke 1:26-38 Mary Gets The News

In last week’s post we learned about Gabriel’s visit to Zechariah. (Luke 1:5-25) Six months after Zechariah’s wife, Elizabeth, conceived the baby who would become the forerunner of Christ (Malachi 3:1), Gabriel visited a young girl named Mary. (Luke 1:26-38) We don’t know exactly how old Mary was, but we can be certain that she was very young. We know that she would have been at least 12 years old, the age at which a young woman could be betrothed, but probably not much older.

It was customary that a young woman would be promised in marriage after her twelfth birthday, according to an arrangement made between the bride’s father and a representative from the groom’s family. At the time of betrothal, a price for the bride would be agreed upon and paid, and the agreement would be binding from that point. The wedding ceremony would take place one year after the betrothal, and until then the bride would continue to live in her father’s household. During that time the bride would be expected to prove her virtue. If she did not remain pure until the wedding day (and afterwards for that matter) she would likely be stoned to death. (Deuteronomy 22:20,21) In any case, the only way to break the betrothal promise was through divorce. It was a much more committed stage in the marital relationship than engagements of today.

So when Gabriel visited Mary before her wedding day and told her that she was going to give birth to a son, she would very possibly have been under the age of 13, and would have, as Luke tells us, never been intimate with a man. (Luke 1:34) Naturally she would wonder how what Gabriel was predicting could happen. Although she had been frightened when the angel first appeared, she had recovered enough by this point to ask. Note that, unlike Zechariah, she did not doubt that it could happen or would happen; she was just curious about how. So Gabriel told her that the baby would be conceived by the Holy Spirit.

Now remember, Luke was writing this account after Christ had completed His ministry on Earth. It is very likely that Luke got this information from Mary herself, but he was writing to people who needed to be convinced that what they had been taught was true. And immaculate conception was out of the ordinary; it has never happened before or since. So, although Mary hadn’t asked for a sign, as Zechariah had, Gabriel gave her one, and Luke recorded it for his readers. Gabriel told Mary that her relative Elizabeth had conceived in her old age even though she had been barren. (Luke 1:36) If God could create life in someone who was too old, certainly He could create life in someone who was too young. After all, nothing is impossible with God. (Luke 1:37)

Imagine all the things that may have been going through Mary’s mind. Her people had been expecting the Messiah for centuries, but they didn’t know when He would appear, or how, and it had been four hundred years since a prophet had spoken. Now an angel (an angel!) has appeared to her, to tell her that she would be used by God to bring the Messiah into the world. Why would God choose her? I believe that God chose her because she was devoted, available and willing. Her response to Gabriel: Yes. I am here to do what God wants. Let it happen as God wishes it to. (my paraphrase of Luke 1:38) Mary knew that becoming pregnant before her wedding day was going to create problems for her with her people, but she trusted God, and God used her to bring Jesus to Earth to be the Saviour for all of us.

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Published on 1 Comment on Luke 1:5-25 Zechariah and Elizabeth Get The News

I like Doctor Luke. He was not only educated, but rather academic in personality. I can relate to that. He was not an eyewitness to the birth or ministry of Jesus, but he wanted to understand and report his findings to others, so he did a research project. That’s what I do here, on a smaller scale, every week. Critics may say that because Luke didn’t know Jesus, his report is not reliable. However, he spoke with the people who did know Him after all of the events of Jesus’ life on Earth took place, so he had a different perspective on the whole matter. And he was evidently meticulous and methodical in his work. He wanted to pass on to Theophilus, and to anyone else who would read his document, a detailed and chronologically organized report, so that he and they may know that the things they had been taught were true. (Luke 1:1-4)

This chronology begins, not with Jesus, but with Zechariah and Elizabeth (Luke 1:5-25), the couple who would become the parents of John the Baptizer.

One day, Zechariah, a priest, was chosen by lot to burn incense in the holy place inside the temple. This was not a place with public access. Only priests who were chosen, and when they were chosen, could enter. Because of the number of priests and the schedule that was followed for serving in the temple, it was unlikely that a priest would have this privilege more than once in a lifetime. Theoretically, if it is a lottery, anyone has the chance to win, but if you believe that God is in control of the universe, you know that He makes the choice. (Proverbs 16:33) This day He chose Zechariah because He had a message for him. God sent His angel Gabriel to give him the news that Elizabeth would have a son. Zechariah had trouble believing this because physically they were well past the point of childbearing. Zechariah should have known better because, after all, he would have been well acquainted with how God had provided a child for Sarah, (Genesis 11:30, Genesis 17:19, Genesis 17:21, Genesis 21:2) Rebekah (Genesis 25:21) Rachel (Genesis 29:31, Genesis 30:22) Manoah’s wife--the mother of Samson (Judges 13:2-3) and Hannah--the mother of Samuel. (I Samuel 1:2, I Samuel 1:20) Don’t be too hard on Zechariah though. Can you imagine how his mind must have been swimming with all that had happened that day? Nevertheless, Gabriel took away Zechariah’s ability to speak. This served not only as a punishment for his lack of faith, but also as the sign he had asked for in Luke 1:18. Surely it would remind him that God was all-powerful.

Zechariah, like Elizabeth, would have felt the disgrace of childlessness. It would have been a well-known fact to the people around him. So when he didn’t come out of the temple in a reasonable amount of time, there was quite possibly speculation that God had struck him down for his sin. Perhaps this is why Luke takes pains to assure us that both Zechariah and Elizabeth were righteous in the sight of God. (Luke 1:6) But the people weren’t aware of all that at the time. They only knew that Zechariah was a long time coming back. What were they to do? Having permission to enter the inner sanctum of the temple was not a common thing. They couldn’t just go in and check on him. I can just imagine what the chatter was like after they finished their prayers and they were still waiting. When he did emerge, though, and couldn’t speak, the people started to realize that something pretty spectacular must have happened. I wonder how much they understood from the signs that Zechariah gave them.

I wonder too, if Elizabeth had trouble figuring it all out after Zechariah came home. Luke doesn’t tell us about their interaction, but we do know that Zechariah couldn’t speak until eight days after the baby was born (Luke 1:59-64), and we know that it was “after some time” (Luke 1:24) that Elizabeth became pregnant. Was that enough time for the people to have moved past this unusual episode on to something else? Was it enough time for Zechariah and Elizabeth to begin to doubt again? We don’t know for sure. Once Elizabeth did conceive, she kept herself in seclusion for five months. I know women today who have had trouble conceiving, and even if they haven’t, they often wait three months before sharing the news. Perhaps, Elizabeth wanted to keep it quiet until she was sure. Perhaps she just wanted to be careful. We don’t have all the details, but of this we can be certain: God had not forgotten His promises to the people of Israel (Malachi 3:1, Malachi 4:5-6, Luke 1:13-16), and He had the power to fulfill them. He still does.

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How often have you said this to someone? If a friend has helped you out in multiple ways, you may, instead of listing each kindness, say, “Thanks for everything!” You appreciate all of the goodness. In the United States, tomorrow is Thanksgiving Day. It’s a day to pause and be thankful for the abundance of blessings we have in our lives. (Although I’m Canadian, and we celebrate Thanksgiving in October, many of my readers and some of my friends are American. So this post is in honour of their holiday.)

It’s fairly easy to be thankful for the good things in life. Dealing with the less pleasant things is a little harder. Did you know that the Apostle Paul, in his letter to the people of Thessalonica, instructed them to be thankful in everything? (I Thessalonians 5:18) Notice that it doesn’t say to be thankful for everything, but to be thankful in everything. Things may not always go well. In fact, we know that they will often not go well. (John 16:33) But we must always have an attitude of thankfulness to God. This won’t necessarily be how we feel, but we are instructed to choose to be thankful—thankful to God for His power, His goodness, His love, His sacrifice through Jesus on the cross, His gift of salvation to us, and perhaps most importantly during times of trial on this Earth, the promise of an eternity free of hardship and pain. That’s a lot to be thankful for.

This verse is actually only part of the sentence (I Thessalonians 5:16-18) which is part of the final instructions in the concluding paragraphs of Paul’s letter. (I Thessalonians 5:12-22) In these final instructions, Paul encourages his readers to respect their leaders, to live peacefully with each other and to help their brothers and sisters to live in a way that reflects Christ. The exhortations in verses 16-18 are more individual. They involve our personal relationship with God. No matter what our circumstance, we are to always rejoice. Even when we face trials of many kinds, good can come from the struggle. (James 1:2-4) We are to pray constantly. That doesn’t mean that we need to be on our knees with our head bowed and our eyes closed, although there are times when that kind of concentration in prayer is appropriate and beneficial. However, no matter what we are doing throughout our day, we can have an attitude of communion with God. We can consider Him in all of our decisions; we can pray while we are going about our daily tasks. If we consider and trust Him in all aspects of our lives, it will be much easier to be joyful and to be thankful.

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Published on 2 Comments on I Corinthians 3:6 In God’s Garden

My regular readers will know that I belong to a book club that I love. The ladies in that group have become some of my dearest friends. Our discussions may not always stay completely on the topic of the book, but that’s okay, because they are always relevant to the people who are doing the discussing. The other day, someone brought up the verse that says, approximately, ‘one plants, one waters, but God brings the harvest’. The point they were making was that we don’t always see the results of the things we do for God, but that doesn’t mean that they are not worth doing, nor that our efforts will not bear fruit some day in the future. This is true, and a great encouragement for those who try to be faithful in the role God has called them to, but who don’t always see the results.

Other verses in the Bible also use the agricultural metaphor of sowing and reaping. In John 4:37, Jesus says that, “One sows and another reaps,” indicating that there will be some who labour for the harvest who will not be the ones to reap the harvest. Ecclesiastes 11:6 says, somewhat paraphrased, to sow your seed in the morning, but keep on working, because you do not know what effort will eventually pay off. And Galatians 6:9 tells us to not grow weary in doing good, because in due time we will reap, if we do not give up. That verse comes right after the point was made that a person will reap what he sows. (Galatians 6:7-8) The over arching theme that I see in these verses is that we must continue to work for God’s glory, but we must be content to leave the results in His hands. We may not always see the harvest.

But let’s go back and look at the real context of that first verse I mentioned. (I Corinthians 3:6) Just before this verse, Paul tells the people of Corinth that they are focused on the wrong things. Rather than looking at humans and their attributes, they need to focus on God, if they want to get past the very basics of being spiritual people. (I Corinthians 3:1-4) Instead, the people were choosing their favourite leaders and turning them into celebrities.

There were a couple of problems with that. The first as I have already said is that they were giving the glory to people rather than to God. The second is that they were causing divisions in the church. What would that look like in the church today? Imagine the scenario if one pastor did things differently than another, and the congregation took sides. Imagine if each group decided that their way was right and the other way was wrong, or worse, that their pastor was right and the other pastor was wrong. I’ve seen churches split in situations like those. Paul’s point was that we should all work together for the same goal—to welcome lost souls into God’s kingdom. We can all play different roles; we don’t need to do the same things as everyone else. In fact, if we are trying to do things the same way as everyone else, it is likely that our focus is in the wrong place. Spend some time talking to God to ask Him for direction. Make sure that you also take the time to listen for the answer. If you ask Him to, God will make it clear to you what job He wants you to do in His garden.