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Tag: Matthew

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Published on 1 Comment on Matthew 18:15-17 Dirty Laundry (and what to do with it)

Are you old enough to remember what life was like before Facebook, Twitter and other social media sites were created? Can you think back to a time before the Internet was a common term? If you are too young for that, you might not understand what I’m talking about, but life was different then. Now, people announce everywhere they go and every little thing they are doing. Things that never used to be considered important enough to mention to anyone now get shared with everyone.

That sheds a whole new light on Matthew 18:15-17. Decades ago, if someone had been offended by someone else, they may have been tempted to tell their close friends, and even though that was inadvisable, the matter would have still remained relatively quiet. Now, if someone is annoyed by something, it will very likely get posted to Facebook for hundreds of other people to see and share their opinions about.

The procedure given in Matthew 18:15-17 is probably intended for more serious infractions that may result in excommunication if taken to the bitter end, but I think that the principle is still valid for interpersonal grievances as well. If you are upset with someone because of something they did to offend you, and you wish to resolve the issue and preserve the relationship, announcing your frustration to the world is not likely to help your cause. It is possible that the other person has offended you without even realizing it. If that is so, the matter will be resolved quite easily once you share your hurt. If it was an intentional slight, you will at least know where you stand. We are asked to forgive (Matthew 18:21-22, Luke 17:3-4), and we are asked to love our neighbour (Luke 10:27), but we are not required to remain friends with anyone who intentionally abuses us. We can be respectful to them. We can be gracious and civilized. We can follow God’s steps for reconciliation. But if, in the end, they don’t want to do their part to contribute to a healthy relationship, you do not have to continue to associate with them. If they are family members, of course, it may not be as easy as all that, and that’s where the graciousness and civility will be essential. Nonetheless, we don’t have to go out of our way to spend time with them. At the point where they are ready to adjust their behaviour, because you have already forgiven them, you will be ready to renew the relationship.

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Published on 1 Comment on Matthew 7:6 Pearls Before Swine

Matthew 7:1-5 is the passage, probably familiar to many, that tells us not to judge lest we be judged. Whatever standard we use to judge others will be used to judge us as well. Christ gives the example of trying to remove a speck of dust from your brother’s eye while you have a plank in your own. Then we get to verse 6 which talks about dogs and pigs. In Jesus’ time, both of these were considered unclean and undesirable.

Many commentaries will tell you that Matthew 7:6 means that we should not present the gospel to anyone who refuses to listen. This view has support from other passages in the Bible, such as Proverbs 23:9 which tells us not to bother trying to talk sense to fools, and Matthew 10:14 which advised the disciples to shake the dust from their feet when they left a town where they weren’t welcome. When a Canaanite woman asked Jesus to heal her daughter (Matthew 15:21-28), Jesus told her that it was not right to throw the children’s bread to the dogs.

That is not to say that we should avoid talking to anyone who doesn’t believe as we do, or who questions what we believe, for Christ certainly did not set that example. The Bereans were commended for their questioning (Acts 17:10-11), because it showed that they were eager to understand.

Other commentaries suggest that this verse continues the teaching on judgement. Judgement in the first five verses of the chapter is about criticism or condemnation, something that we have no authority to do. That is God’s job. The judgement referred to in verse six is equivalent to discernment. We must not badger or enrage someone who has heard what we have to say but refuses to agree with us, and it requires discernment to determine whether people fit into that category or are questioners like the Bereans.

My pastor has a different point of view. He would explain to you that if you have withheld food from animals, even domesticated ones, long enough, they will turn on you. If you throw pearls to hungry pigs, even though they are seen as valuable to you, they would be of no use to the pigs. Therefore, my pastor would argue, you need to provide unbelievers with that which is helpful to them. Consider what the recipient needs rather than what makes you look noble. Getting back to the Canaanite woman in Matthew 15:27-28, we see that she was commended for her faith when she answered Jesus saying that even the dogs are allowed to eat the crumbs that fall from the table.

So what are we to do? Exercise discernment, and if you need some, ask God for it. (James 1:5) Be willing to speak to anyone until you know that they don’t want to have anything to do with you. Try to be helpful to those you encounter. Don’t spout doctrine in “Christianese”, but answer their questions as clearly and honestly as you can.

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Do you believe in miracles?  Do you think that Christ still performs miracles today?  In Matthew 8-9, we read the accounts of several of Christ’s miracles.  Matthew 9:23-26 tells us of the raising of the synagogue ruler’s daughter.

When Jesus arrived at the ruler’s house, there were already mourners wailing and lamenting.  It was customary to hire mourners for this purpose to help express the grief of the family.  The fact that they were already there meant that they had no doubt that the girl was dead.  When Jesus said that she was only sleeping, they mocked Him.  These people knew Christ, knew His character and had already witnessed other miracles He had done.  Surely, if He said that the child was asleep, they should consider it a possibility.  Yet, they were so certain of her death, they thought His statement was ridiculous.  Christ, however, had a different perspective on the matter.  He knew that He was going to wake the girl up.

Before performing this miracle, Christ sent all the mourners and onlookers away.  Only her parents, and a few disciples remained with Him to witness her resurrection.  This meant that believing that the girl was raised from death would become a matter of faith for everyone who did not witness it, and perhaps even for those who did.  Had she really been just sleeping?

I don’t know about you, but I like to have things explained and know the details of how things work.  In this case, like many others, Christ didn’t allow the details to all be known.  He left some things a mystery, and that is still often the case today.  Either we can’t understand the explanation, or there is some possible explanation other than a miracle from God.  Those who choose not to believe in God can find another way to rationalize what has happened, but those who do believe must often exercise their faith to do so.  Jesus said, “Blessed are the people who have not seen and yet have believed.”  (John 20:29)

Since Jesus is the same yesterday, today and forever (Hebrews 13:8), we know that He can still perform miracles.  He is able to meet every need, but He cares more about your salvation than your comfort.  He wants you to rely on Him.  (Matthew 11:28)  Seek Him first, and He will take care of the rest.  (Matthew 6:33)

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We are only two days away from the 10th anniversary of the attack on the World Trade Center in New York, known simply as 9/11. On that date, 2, 977 people died, beginning with the 87 people who were on board Flight 11 out of Boston, the first plane to hit the towers. One person who did not die that day was Steve Scheibner, the pilot originally scheduled to take that flight.

On September 10, 2011, the American Airlines computer showed one flight for the next day as unassigned—Flight 11 from Boston to Los Angeles. It listed only one pilot who was available to take that flight—Steve Scheibner. The procedure was that any available pilot could ask to take the flight, but there was only a 30 minute window of time, starting at 3:00 p.m. on September 10, when the request could be made. The most senior pilot would be given the flight. A telephone call would come from American Airlines to confirm, and once that happened, the pilot would not be changed. Steve Scheibner was penciled in to take that flight, but during the 30 minute window, Tom McGuinness called to ask if he could take it. Since he had seniority, the flight was given to Tom.

Tom McGuinness did not know that he would be giving his life for Steve Scheibner that day. When Christ gave his life for us, He knew, and He gave it willingly. Matthew 8:17 quotes Isaiah 53:5 when it says that He took our weaknesses and carried our diseases. This does not mean that we will not face illness, or that we will be healed from all of our illnesses here on earth, but it does mean that we will be healed of all our illnesses at the Second Coming of Christ. I Corinthians 15:26 tells us that death will be the last enemy to be eliminated. Revelation 21:4 tells us that when Christ returns, death and mourning and pain will no longer exist. Hallelujah! I’m looking forward to that day.

Because of Tom McGuinness, Steve Scheibner’s physical life was saved. Because of Christ, we can be saved for eternal life. You, however, have to make the choice to believe and accept the gift. (Acts 10:43, John 1:12, John 3:18, John 20:31)

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Gentleness is not something that I’ve ever been known for. I have to say that as I get older, I have mellowed considerably, but I’m still not sure I would be described as gentle. When I was younger, and I felt wronged, I would always fight back; I didn’t know how to just let it go. My husband calls this my heightened sense of justice. The fact that gentleness didn’t come naturally to me, however, was no reason not to work towards the goal of being more gentle, for the Bible instructs us to. We are told to be gentle (Ephesians 4:1-3, Titus 3:1-2, James 3:13, I Timothy 6:11, Proverbs 15:1, II Timothy 2:24-26, Philippians 4:5) just as Christ is gentle. (Matthew 11:29)

In the early verses of Matthew 10, Jesus sent His disciples out to the people of Israel to preach that the kingdom of heaven was near. He gave His disciples the authority to heal the sick and to cast out unclean spirits. He instructed them about what to take with them and what to do when they entered or left a town, and He warned them that it would be dangerous for them. In the Bible in Basic English translation, Matthew 10:16 is worded this way: “See, I send you out as sheep among wolves. Therefore be wise as serpents, and as gentle as doves.” Other versions use the word harmless or innocent in place of gentle, but the point is still the same. To be gentle means to be pure and innocent. Even though they were going to face persecution from the world around them, the disciples were not to retaliate. They should not be naïve about the dangers, but they should not contribute to them either. The most they could do would be to shake the dust from their feet as they left the town. (Matthew 10:14) Let it go!

With gentleness, as with all the elements of the fruit of the Spirit, it is good to pursue the goal of having more in your life, but the only sure way to have more of the fruit of the Spirit is to have more of the Spirit. If you have a problem with gentleness, or more specifically not enough of it, pray. Ask God to fill you with more of His Spirit so that you may have more of the fruit.

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Published on 1 Comment on Matthew 7:1-5 You have some rib sauce on your face.

Have you seen the recent Swiss Chalet commercial? A man and a woman are eating ribs. She has a massive smear of rib sauce on her face, and he has a tiny little speck on his. He wants to tell her, but he hesitates, trying to find the right words, trying to be polite. While he pauses, she says, “You have some rib sauce on your face.” She was quick to point out his mess without paying any attention to her own. This reminds me of the parable of the speck and the beam from Matthew 7:1-5.

Jesus was teaching his followers not to judge. A lot of people use this passage to defend themselves against others who would correct them. They quote Matthew 7:1, but they often misrepresent the point. There are certainly times in our lives when we do have to use some judgement—to discern right from wrong, to settle disputes, to make good choices—but we should not use it to condemn others for things that we haven’t been able to overcome ourselves. This is especially true of motives. We should not presume to know what is in another person’s heart or to understand why they have chosen the path they have. To judge a person’s heart is the responsibility of God alone.

Jesus uses hyperbole—exaggeration—to illustrate His point. Imagine, trying to get a speck of dirt out of someone else’s eye. It’s a very difficult thing to do in the best of circumstances. You need excellent lighting and a willing patient. Now imagine trying to do that if you had a beam the size of a tree trunk sticking out of your own eye. You wouldn’t be able to get close enough to see the speck in your friend’s eye. You would certainly need to deal with your own problem first. Before you judge another’s heart, make sure that your heart is right. If it is, you won’t need, or want, to judge. And make sure you have a lot of serviettes handy when eating ribs.

If you haven't seen it, watch the commercial here:

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In these days when John Deere and Massey Ferguson are common names on the farm, the yoke has become an unfamiliar implement. Before the tractor was invented however, the yoke had been used for millennia to link oxen, horses or other animals together to plow the fields or to haul heavy loads. Although there are different types of yokes, they are essentially molded wooden beams used to bind animals together so that they work in unison. Often the yoke was molded so that a larger, more experienced animal could be linked with an animal that needed to be trained.

The idea of a yoke would have been well understood by Matthew’s audience, both literally and symbolically. They understood the concept of a yoke of slavery. (Galatians 5:1) The religious leaders known as the Pharisees had taken God’s laws, the commandments given to Moses, and added to their own rules to them, rules that were so strict that they were a burden to follow. In Matthew 11:29-30 Jesus is telling his listeners that what He expected of them was not as difficult as the expectations of the Pharisees. It is not that our load is taken from us when we decide to partner with Jesus, but He helps us to bear it; if we yoke ourselves to Him, He will teach us and share our burdens. If we follow Him, learn from Him and do things His way, we will find rest for our souls. When we come to Jesus, we are free from the law, not the laws of the land we live in, (Romans 13:1) but the extra religious laws like those that the Pharisees imposed. Today, that would be seen as the legalism of some churches—burdens that God had not intended for us.

The Pharisees rejected Jesus because they didn’t feel that they needed Him; they believed that they were already righteous, because they followed the rules so closely. But to those who wanted it, those who felt weary and burdened, Jesus offered the gift of rest. (Matthew 11:28) We need to come to Him, to believe and to accept His gift. Let me emphasize that we are coming to the person of Jesus, not a church or a religion. Following religious rules is not the way to find rest for our souls. Jesus said, “I am the Way, the Truth and the Life.” (John 14:6) We can receive this gift of rest from no one else.

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The purpose of this blog is to look closely at individual Bible verses or short passages of scripture, but those verses should never be considered outside of the message of the entire Bible nor outside of their immediate context. One verse that is frequently taken out of context is Matthew 18:19. Many people believe that if two or more are together in the same room praying for the same thing, that they will get the answer they desire. This verse, however, is sandwiched between instruction on how to restore a relationship with a fellow believer (Matthew 18:15-18) and how often we should forgive. (Matthew 18:21-22) The agreement referred to in Matthew 18:19-20 is in the context of church discipline.

If two on earth agree about what measures are necessary in the way of church discipline, it is likely because they have both already sought God’s guidance in the matter. Because they are praying for God’s will, and because they agree, God is there with them. Therefore, whatever they decide to do, shall be done. This presumes that they have already been following God’s steps for reconciliation: private confrontation, the testimony of two or three witnesses, the decision of the church. It is only as a last resort that anyone should be asked to leave the congregation. (Matthew 18:15-18)

That is not to say that agreement in prayer is not a good principle. By praying together, we can encourage each other and hold each other accountable to praying according to the will of God. Hebrews 10:24-25 urges us to spur one another on, and to not abandon meeting together, because--we learn from Proverbs 27:17--as iron sharpens iron, one friend sharpens another. We help each other, and we are kept from feeling like we are facing the trials of life alone when we meet together to pray.

There are, however, other passages in the Bible where we are instructed, or shown the example, to pray alone. Just before Jesus gave the disciples a model for praying that we now know as the Lord’s prayer, (Matthew 6:9-13) He told them that they should pray alone and in secret to avoid being like the hypocrites who prayed publicly so that they would look pious. (Matthew 6:5-8) In the Garden of Gethsemane, Jesus left His disciples Peter, James and John and went off by Himself to pray. His most important instruction to them was not about how to pray, but to in fact keep praying and not fall asleep. (Mark 14:32-42) He wanted them to focus on communicating with God rather than giving in to their own physical desires. If our heart is focused on prayer, then we will pray without ceasing, (I Thessalonians 5:17) whether we are alone or with others.

Whatever we pray needs to be in keeping with all scripture that teaches us about prayer. (Matthew 6:9-13, I John 5:14-15, James 1:6-8, Hebrews 10:22) God is not obligated to give us whatever we want just because we get someone else to agree with us, but He does listen to and answer the prayers of His people whether they pray in groups or alone. We are encouraged to take all of our cares to Him. (Philippians 4:6)

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Are you old enough to remember what life was like before Facebook, Twitter and other social media sites were created? Can you think back to a time before the Internet was a common term? If you are too young for that, you might not understand what I’m talking about, but life was different then. Now, people announce everywhere they go and every little thing they are doing. Things that never used to be considered important enough to mention to anyone now get shared with everyone.

That sheds a whole new light on Matthew 18:15-17. Decades ago, if someone had been offended by someone else, they may have been tempted to tell their close friends, and even though that was inadvisable, the matter would have still remained relatively quiet. Now, if someone is annoyed by something, it will very likely get posted to Facebook for hundreds of other people to see and share their opinions about.

The procedure given in Matthew 18:15-17 is probably intended for more serious infractions that may result in excommunication if taken to the bitter end, but I think that the principle is still valid for interpersonal grievances as well. If you are upset with someone because of something they did to offend you, and you wish to resolve the issue and preserve the relationship, announcing your frustration to the world is not likely to help your cause. It is possible that the other person has offended you without even realizing it. If that is so, that matter will be resolved quite easily once you share your hurt. If it was an intentional slight, you will at least know where you stand. We are asked to forgive (Matthew 18:21-22, Luke 17:3-4), and we are asked to love our neighbour (Luke 10:27), but we are not required to remain friends with anyone who intentionally abuses us. We can be respectful to them. We can be gracious and civilized. We can follow God’s steps for reconciliation. But if, in the end, they don’t want to do their part to contribute to a healthy relationship, you do not have to continue to associate with them. If they are family members, of course, it may not be as easy as all that, and that’s where the graciousness and civility will be essential. Nonetheless, we don’t have to go out of our way to spend time with them. At the point where they are ready to adjust their behaviour, because you have already forgiven them, you will be ready to renew the relationship.

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Did your mother ever tell you that you had to share? Most mothers do. I find it interesting that children are forced to share when it is not a habit that is practised by most adults. While discussing this with a friend the other day, the parable of the ten virgins came to mind. (Matthew 25:1-13). Five of the ten came prepared for the long wait with extra oil for their lamps, and five didn’t. The ones who were unprepared asked the others to share their oil. If that were to happen today, would the prepared virgins be criticized for not sharing? Would they be called mean, just because they prepared for themselves but not enough to also take care of others? After all, we know from other passages in the Bible that God likes us to care for the needy (James 1:27, Matthew 25:40) and He loves a cheerful giver. (II Corinthians 9:7)

To be honest, sharing was not really the point of the parable, but it is interesting that the five virgins who wouldn’t share were not condemned for it. They were commended for being prepared, while the ones who had not brought enough oil to get them through the night were called foolish and were banned from the wedding feast.

Preparation is the point of the parable. Since it is a parable, the focus is to be spiritually prepared for eternity. The oil is representative of the Holy Spirit. There are many who call themselves Christians, perhaps because their parents did or because that’s the kind of church they go to, but only those who have truly accepted Christ as Saviour will be invited to the eternal wedding feast. This is your own decision--something you have to do on your own. No one on earth can share eternal life with you, but you can accept it as a free gift from God.