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Today's post was written by and used with permission from Rusty Wright.
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OK, how would you feel if you thought you heard God telling you he was going to destroy every living thing on earth with a great flood?

Except he wanted you to build a boat to survive the tumult with a few relatives and a slew of creatures.

Would you jump at the challenge? Run and hide? Ask – as Bill Cosby did in his classic comedy routine portraying Noah – “Right! Who is this really?”

Perhaps you’ll sense how the biblical Noah felt. Paramount Pictures and director/co-writer Darren Aronofsky bring Noah to the big screen in North America and worldwide throughout late March and April. The cast includes Russell Crowe in the title role, Jennifer Connelly, Emma Watson and Anthony Hopkins.

With breathtaking cinematography, this film imagines some intense struggles for Noah and his family. We see sorrow for lost masses, interpersonal conflicts, and practical realities of living on a creature-packed craft.

Taking Liberties

Paramount says Noah’s story “inspired” the film, but that “artistic license has been taken.” Too much license, feel some. I’m reminded of TV’s iconic psychiatrist Frasier Crane, concerned that an employee was “taking far too much liberty with the liberty-taking!” Readers of the biblical Noah story won’t find there, for instance, the film’s multi-armed fallen angels, its pronounced environmentalist message, or hordes of people fighting to board the ark.

The biblical account is short – mostly Genesis 6-9 – with little detail about ark life. So, yes, the filmmakers took liberties – many. Aronofsky recently told The Atlantic he views the story “as poetry and myth and legend” that helps us understand the world and ourselves.

But the essential framework of the biblical flood story – human evil, divine judgment, hope and salvation – remains in Noah. Consider these facets of that story and their modern implications.

Human Evil; Divine Judgment

Genesis says humanity was a mess: “The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil. … It broke his heart.”

Human corruption prompted him to “destroy every living thing.” But “Noah was a righteous man … [who] walked in close fellowship with God.” God told him to build a large boat, specifying precise dimensions and design.

Filmmakers took pains to follow biblical specs for their ark. The production designer had many ideas for the ark’s appearance, but Aronofsky, who is Jewish, insisted, “No, the measurements are right there.”

Salvation, Hope, Promise

Noah built his ark and took aboard his wife, their three sons with their wives, plus pairs of animals, birds and crawling creatures. Elaborate computer-generated imagery portrays the animals for film.

Rain poured, underground water erupted, and floodwaters covered the earth. Every human, bird and land animal not in the ark perished. The waters receded, the earth dried, and the ark inhabitants disembarked. God promised never again to destroy the earth by flood, offering the rainbow as a pledge reminder.

Faith; Future

If you attend the film, I suggest reading the biblical account first, then again after the screening. Noah’s story has much for a 21st–Century audience, including two nuggets about faith and the future.

The New Testament lauds Noah for his faith. He was not perfect. “Wickedness is…in all of us,” he tells his wife in the film. His own drunkenness – depicted in the film – led to embarrassment and family conflict. But his faith in God mattered. I came to faith as a skeptical university student. It has made all the difference in my life.

Concerning the future, Jesus indicated his second coming would be “like it was in Noah’s day” with people carrying on their routines and unaware of impending peril. “You also must be ready all the time,” he continued, “for the Son of Man will come when least expected.”

I want to be ready.
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Rusty Wright is an author and lecturer who has spoken on six continents. He holds Bachelor of Science (psychology) and Master of Theology degrees from Duke and Oxford universities, respectively. www.RustyWright.com
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This movie is rated PG-13 (USA) for "violence, disturbing images and brief suggestive content"

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  • We have been blessed with ALL spiritual blessings in Christ. (Ephesians 1:3)
  • We were chosen to be holy and blameless in His sight before the world was created.  (Ephesians 1:4)
  • God intended for us to be a part of His family through Christ.  We do not have to plead for this privilege; we only have to accept the invitation.  (Ephesians 1:5, Ephesians 1:11)
  • God's grace and forgiveness are given to us through Christ's sacrifice.  His grace does not depend on us or on anything that we may or may not do.  (Ephesians 1:7-8)
  • When we hear the truth of God's gift of salvation and accept it, we are given the Holy Spirit as a seal--a family crest.  The Holy Spirit should shine through us and be a sign of to whom we belong, but the Holy Spirit is also our assurance, a deposit to guarantee our inheritance from God. (Ephesians 1:13-14)
  • Spiritual wisdom and revelation are available from God. (Ephesians 1:17, James 1:5)
  • Believing comes first, and then the eyes of our hearts are enlightened. Faith is required. (Ephesians 1:18,Believing Is Seeing)
  • His power is made available to us.  The extent of His power was demonstrated when He raised Jesus from the dead.  (Ephesians 1:19-21)
  • God gave Jesus authority over the church (those who believe).  (Ephesians 1:22)
  • The church is Christ's body, His representation on earth.  (Ephesians 1:23)

Please share your thoughts on Ephesians 1 in the comment section.

Do you believe in miracles?  Do you think that Christ still performs miracles today?  In Matthew 8-9, we read the accounts of several of Christ’s miracles.  Matthew 9:23-26 tells us of the raising of the synagogue ruler’s daughter.

When Jesus arrived at the ruler’s house, there were already mourners wailing and lamenting.  It was customary to hire mourners for this purpose to help express the grief of the family.  The fact that they were already there meant that they had no doubt that the girl was dead.  When Jesus said that she was only sleeping, they mocked Him.  These people knew Christ, knew His character and had already witnessed other miracles He had done.  Surely, if He said that the child was asleep, they should consider it a possibility.  Yet, they were so certain of her death, they thought His statement was ridiculous.  Christ, however, had a different perspective on the matter.  He knew that He was going to wake the girl up.

Before performing this miracle, Christ sent all the mourners and onlookers away.  Only her parents, and a few disciples remained with Him to witness her resurrection.  This meant that believing that the girl was raised from death would become a matter of faith for everyone who did not witness it, and perhaps even for those who did.  Had she really been just sleeping?

I don’t know about you, but I like to have things explained and know the details of how things work.  In this case, like many others, Christ didn’t allow the details to all be known.  He left some things a mystery, and that is still often the case today.  Either we can’t understand the explanation, or there is some possible explanation other than a miracle from God.  Those who choose not to believe in God can find another way to rationalize what has happened, but those who do believe must often exercise their faith to do so.  Jesus said, “Blessed are the people who have not seen and yet have believed.”  (John 20:29)

Since Jesus is the same yesterday, today and forever (Hebrews 13:8), we know that He can still perform miracles.  He is able to meet every need, but He cares more about your salvation than your comfort.  He wants you to rely on Him.  (Matthew 11:28)  Seek Him first, and He will take care of the rest.  (Matthew 6:33)

Do you believe in miracles?  Do you think that Christ still performs miracles today?  In Matthew 8-9, we read the accounts of several of Christ’s miracles.  Matthew 9:23-26 tells us of the raising of the synagogue ruler’s daughter.

When Jesus arrived at the ruler’s house, there were already mourners wailing and lamenting.  It was customary to hire mourners for this purpose to help express the grief of the family.  The fact that they were already there meant that they had no doubt that the girl was dead.  When Jesus said that she was only sleeping, they mocked Him.  These people knew Christ, knew His character and had already witnessed other miracles He had done.  Surely, if He said that the child was asleep, they should consider it a possibility.  Yet, they were so certain of her death, they thought His statement was ridiculous.  Christ, however, had a different perspective on the matter.  He knew that He was going to wake the girl up.

Before performing this miracle, Christ sent all the mourners and onlookers away.  Only her parents, and a few disciples remained with Him to witness her resurrection.  This meant that believing that the girl was raised from death would become a matter of faith for everyone who did not witness it, and perhaps even for those who did.  Had she really been just sleeping?

I don’t know about you, but I like to have things explained and know the details of how things work.  In this case, like many others, Christ didn’t allow the details to all be known.  He left some things a mystery.  That is still often the case today.  Either we can’t understand the explanation, or there is some possible explanation other than a miracle from God.  Those who choose not to believe in God, can find another way to rationalize what has happened, but those who do believe must often exercise their faith to do so.  Jesus said, “Blessed are the people who have not seen and yet have believed.”  (John 20:29)

Since Jesus is the same yesterday, today and forever (Hebrews 13:8), we know that He can still perform miracles.  He is able to meet every need, but He cares more about your salvation than your comfort.  He wants you to rely on Him.  (Matthew 11:28)  Seek Him first, and He will take care of the rest.  (Matthew 6:33)