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Author: LC

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Published on 2 Comments on II Corinthians 12:7b-10 Sometimes The Answer Is Different

What is your greatest affliction? Most of us could probably think of several things to choose from: a physical ailment--either illness or injury, a desperate financial situation, joblessness, a difficult family member, co-worker, or neighbour. Even a friend who requires too much of our time can be a burden. Certainly we all have one challenge or another that we wouldn’t be sad to say good-bye to.

I think the Apostle Paul believed that his greatest affliction was pride, despite the fact that he faced constant opposition from people around him, beatings, shipwreck and even a stoning. (II Corinthians 11:24-25) And besides being struck blind on the road to Damascus, (Acts 22:6-11) the dangers he faced in his travels, hunger, sleepless nights, jail time, and the hard work he did just to survive. (II Corinthians 11:26-27)

In II Corinthians 12:7-10 Paul tells us about the thorn in his flesh, the trouble that bothered him enough that he repeatedly asked the Lord to remove it from him. Twice in the original language of II Corinthians 12:7, Paul states that the reason for the thorn was so that he would not become arrogant. It was there to keep his pride in check. We don’t know specifically what this thorn in the flesh was, only that it was troublesome enough that this man who had already endured so much, asked God three times to relieve him of the affliction.

There are people who believe that if you have enough faith, God will give you whatever you ask for, that He will never say no. I think Paul would have a different opinion, because God did not take away Paul’s thorn. Instead, He gave him something better: grace. God said, “My grace is enough for you.” Paul knew that to have God’s grace, the power of Christ working in him was much more valuable than relief from his affliction. I think that Paul’s thorn was never specified, because God gives His grace to us too. Whatever we have to go through, God’s grace is enough. The more trials we have, the more grace we have available to us. Sometimes in the midst of trouble we don’t always see it that way, but God’s promises never change. If God’s grace was enough for Paul, it will be enough for us too.

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Published on 1 Comment on Romans 12:19-20 The Avenger

Some people in this world (like my mom) are sweet, kind, generous and helpful. They are friendly and polite to everyone. Other people (probably best not to give examples here) are mean, rude, intrusive, confrontational or just plain selfish. It’s really easy to love people in the first category, but those in the second group tend to bring out the worst in our own character. We often want to treat them the same way that they treated us. This of course, besides being contrary to God’s will, really doesn’t help to improve matters at all.

Romans 12:19 instructs us not to avenge ourselves, not to plot ways to get back at our abusers for what they have done to us. That is not to say that we shouldn’t find appropriate ways to end the abuse if it is ongoing. The most appropriate way to deal with these hurtful situations is to trust God with the outcome. If we try to do God’s job for Him, we aren’t allowing Him to defend us. If we allow Him to, He will help us to get through it, and He will decide what punishment the offenders deserve. We may not necessarily see that punishment, and it may not happen in the timing we would have chosen, but we have to trust God to know what He’s doing. This requires having enough faith to believe that God is in control and that He loves us and wants the best for us.

Romans 12:20 tells us what we should do instead. If our enemy is hungry we should feed him; if he is thirsty, give him something to drink. Whatever he needs we should help to provide it. If we do this, we will heap burning coals on his head. I have heard and read various explanations of what is meant by the heaping of burning coals. Most commentaries agree that this expression represents the pangs of conscience our good deeds and acts of love will create in the offender. They will have feelings of shame and remorse because we have treated them so much better than they have treated us. Others explain that people in that era needed to keep their fires burning constantly to provide warmth and a source of heat for cooking. If their fire went out they would have to get burning coals from a neighbour to restart their fire. They would carry these coals home in a container on their heads. Therefore heaping burning coals on a person’s head was a great kindness. Still others say that it refers to an old Egyptian ritual in which people carried pans of burning coal on their head to show their repentance.

I don’t know which of those explanations is correct, but whichever it is, it is clear that we are required to be the people that God calls us to be, and not to stoop to treating others badly even if that is the way that they have treated us. We are not to hate, even when others are hateful. Our job in this world is to love. Jesus said that the two greatest commandments were to love God and to love others. (Matthew 22:37-40, Mark 12:29-31) Love leaves no room for anger or vengeance or hatred. (I Corinthians 13:4-7) This is the way that we will represent Christ’s love to others. (John 13:35) As usual, this may not be an easy thing to do, but it is the right thing.

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Published on 1 Comment on II Timothy 1:7 Fearless

Some of you don’t like confrontation. Rather than stand up to someone and tell them that you disagree with them, or that they are overstepping their boundaries, you allow other people to have their way, and sometimes to step all over you. I know because I’ve been there too. There is a delicate balance here. How do you maintain reasonable boundaries, or stand up for what you believe in without becoming argumentative or stirring up unnecessary discord?

The Apostle Paul was an example of someone who stood up for what he believed and was willing to speak his mind. And he encouraged others to do the same, including through correspondence to his young friend Timothy, part of which is found in II Timothy 1. Timothy was timid and quite possibly discouraged by all the opposition that both he and Paul were facing, but if he was going to assist Paul in sharing the gospel he would need to learn to speak up with confidence. That doesn’t mean that he needed to be loud and obnoxious and to shout down anyone who disagreed with him as, sadly, some today are in the habit of doing. He needed not only to set aside his spirit of fear, but also to take on the spirit of love and a sound mind—self-control. (II Timothy 1:7) We are all called to love our neighbour, (Galatians 5:14, Mark 12:31, Matthew 19:19) and to be ambassadors of Christ’s love, (II Corinthians 5:19-20) even with people that we find unpleasant, or wrong.

God has a unique purpose for each of us, but all of us have the responsibility to glorify God in everything that we do, and to share His love and gift of salvation with others. There will undoubtedly be times when we will encounter people who will disagree with us, sometimes vehemently. When this happens, I suggest to you as Paul did to Timothy, (II Timothy 1:6) to rekindle the gifts given to you through the Spirit. You can do this through prayer, Bible reading and study, and by finding some mentors who are strong in their faith to encourage you. Don’t be wishy-washy about what you believe in, but make sure that God’s love is evident in you when you share it.

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Published on 3 Comments on Psalm 86:12 Still Working On It

You may have noticed that things don’t always turn out the way you hope they will. And they almost always take longer than you want them to. In this world of instant everything, many of us have lost our ability to wait patiently. And yet, there are times when we must wait, whether we like it or not. As I told you last week, I have been ill recently, and because of a condition that may or may not be related, and that did not resolve itself within six weeks, my doctor sent me for a medical test. I waited a month for that appointment, and the results were inconclusive. So I was sent for a different medical test. Again inconclusive. A third test has been scheduled for next Tuesday. It has now been almost three months without answers, and frankly without any information about what the problem might be. I am still waiting.

Now if I were to be honest, I would have to admit that I don’t always have the best of attitudes in situations like this. I worry, and I often complain. Unfortunately, that only proves that I’m not as good as I would like to be at trusting God with the outcome. What should I do instead? As hard as it is sometimes, I should be praising God. King David had a lot of trials and struggles in his life too, so much more serious than mine, and he concluded that he should praise God continually. Early in Psalm 86, David was pleading with God for mercy, but in Psalm 86:12 he declared that he would give God praise with his whole heart and would honour His name continually. With his whole heart meant that David would be sincere in his praise; he wouldn’t just go through the motions. He could do that, because he had established a relationship with God, and knew that He was trustworthy. God had shown David His mercy many times before. David knew that he could trust God with his life and with the outcome to the situations he found himself in. Continually is pretty self-explanatory. At all times. In every situation. Since not all situations are good ones, David would honour God even when things weren’t going the way he wanted them to.

Moira Brown has said that, “Praise is the elevator that lifts us out of the pit of despair.” If we can praise God even in the tough times, we will be able to focus more on the goodness and faithfulness of God, the One who is the same yesterday, today and forever, (Hebrews 13:8) rather than dwelling on the challenges in our circumstances. I’m still working on it. How about you?

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Published on 3 Comments on James 1:9-11 Pride of Place?

Regular readers of this blog will probably have noticed that I have been away for a few weeks.  I have been quite ill, and I would like to thank my guest authors for filling in the gap while I was unable to write.  It started out as a pretty average illness, but a reaction to medication made it quite serious.  I honestly thought I might die.  That’s the kind of feeling that tends to change your perspective on life, and make you think about eternity.

I believe that James was trying to teach a similar lesson in James 1:9-11.  He says that the poor should take pride in their high position, and the rich should take pride in their low position.  That is not to say that either are necessarily in the position they are in because of the amount of money or material possessions that they have.  The point is that those who have little money tend to put their trust in God, while those who are wealthy face the temptation of putting their trust in their own riches and their own ability to control things.  Unfortunately that is a false hope, because we truly do not have control over what happens to us.  Yes, there are some aspects of our lives that we control; we do have the power to make wise or unwise choices that can affect our future, but there is a large part of our lives than can be affected by outside forces as well.  Anything could happen at any moment that would change our life forever, or end it instantly.

The Bible is not against having wealth, but it is against making it a priority in our lives and trusting in it for our salvation from the trials that we face.  The Bible tells us that God can provide for any need that we may have. (Matthew 6:19-34, Luke 12:29-32)  God wants us to trust in Him, and to be men and women of strong character.  He does not look at our outward appearance or at our possessions, but at our heart.  (I Samuel 16:7)  We need to make sure that our hearts are wholly devoted to Him, and then we will be ready for eternity.

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Published on 1 Comment on John 16:33 Tiananmen Leader’s Divine Cause

Today's post was written by Rusty Wright.
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Chinese student Chai Ling helped lead the massive 1989 demonstrations in Tiananmen Square that drew the world’s praise and her government’s wrath. Twice nominated for a Nobel Peace Prize, today this Harvard MBA is a successful businesswoman who still risks persecution to bring reform to China. Her current activities might surprise you.

For weeks during spring 1989, global attention focused on massive protests in Beijing’s Tiananmen Square. Chai Ling says the protests were “for a better, freer, and more loving China. …We wanted to know the truth about our country, our lives, and our beliefs.”

Love, Hope, Dreams of Freedom
She recalls that “the whole country, and the whole world [were] touched by that energy of love, hope and…glorious dreams that we could be free. Free from hatred…violence…separation… fear.”

“Even the thieves in Beijing called a strike,” she notes, “and stopped stealing to support the movement.”

Government leaders reacted differently.

Tank Standoff
Who can forget the iconic image of that lone protestor standing down a tank? The military crackdown took lives.

“When we offered [China’s leaders] love and peace,” observes Chai Ling, “they handed us death and massacre. None of us could believe it at first. How could I believe the People’s Liberation Army would kill its own people?”

“I grew up with them. They were uncles and aunties to me. We love them and they love us. … I raised my head to the sky and asked in silence, ‘Why? Why? Why? Why do they have to kill us for wanting to have a dialogue?’”

Stealthy Escape
High on Communist leaders’ most-wanted list, Chai Ling escaped to Hong Kong in a wooden crate. Her planned eight-hour journey became four days of dark isolation. She eventually traveled to the United States.

She married, had a family, built a successful software company, and donated funds for Tiananmen victims in China. Upset with her activism, Chinese authorities threatened her and her family. Over time, telephone eavesdropping, a hacked computer and mysterious deaths of Tiananmen dissidents brought her confusion and panic.

Unexplainable Peace
Then a friend gave Chai a film based on the biblical Gospel of John. John records Jesus as saying, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” (John 16:33) “Each time I watched the movie,” she recalls, “and heard the words of Christ, it brought an unexplainable sense of peace and calm into my burning heart.”

At a congressional hearing about China’s forced abortion practice, a victim said finding faith in God had sustained her. That woman’s story would influence Chai Ling’s personal and professional passions.

One afternoon in 2009, Chai knelt in her office and said a simple prayer: “Dear Lord, Jesus Christ, I now accept you as my Savior and my only God. Please forgive all my sins, known or unknown, please come into my heart and guide my life.” Expecting fireworks, instead she experienced “an amazing sense of peace.”

All Girls Allowed
As her faith grew, Chai found a strong desire to present God’s love to China’s leaders and nation. She found a new revolutionary cause, rescuing victims of China’s One-Child Policy and bringing dignity and respect to China’s women. She founded a nonprofit, All Girls Allowed, to help counter cultural preferences for male children that lead to abandoned female babies and aborted female fetuses.

Emphases include “ending gendercide, educating abandoned girls, rescuing trafficked children, defending mothers,” and celebrating “the work of God in bringing life, value and dignity to girls and mothers.” Her 2011 book, A Heart for Freedom, relates her journey and mission.

Definitely a revolutionary worth watching.
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Rusty Wright is an author and lecturer who has spoken on six continents. He holds Bachelor of Science (psychology) and Master of Theology degrees from Duke and Oxford universities, respectively. www.RustyWright.com

Published on

Today's post was written by Donna L. Watkins.
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With forgiveness being recommended now even by the medical world, many are looking for specific steps to be used in forgiveness. There are many "techniques" out there and many people have been through all they've read, and faithfully followed through with the suggestions, but still have this burning sting from words that were hurled at them at some time in their life -- or for actions that spoke much louder than words -- and they don't know how to get beyond what "that person did."

Recently I had a family member choose to dump our relationship because I made a one sentence statement in a gentle tone against listening to him rant about another family member. After instantly hanging up on me, he wrote me a note to cancel plans we had to meet on a future date, and then stopped all communication.

I had decided to take a stand against listening to "evil reports" of other family members and that was grounds for termination in his mind. It seems life holds nothing else for him but to repeat the worst of the tv news, weather or family issues. I didn't see that it was a relationship at all if the only function I was to have in his life was to listen to the ranting and reviling.

Then I also heard he'd already begun talking about it to other family members. I certainly wasn't surprised that he did, but I was very surprised that it bothered me. I was actually relieved that I took the stand and said that I didn't want to be in the middle of it. Admittedly I was initially delighted that he would no longer be calling 3-4 times a week for those downgrading conversations. The more I would try to add positive comments to these conversations, while trying to honor his position in the family, the more useless I felt about it all. He seemed to think I was a Pollyanna and it was exhausting to find enough Light to cover the Darkness that he chose to talk about.

So, why would I feel bad about this with so many obvious benefits for me? My wonderful husband is never lacking with resources on Spiritual issues, so he handed me a booklet called, "Rewards of Being Reviled," by Bill Gothard.

The book says that "reviling comes from a heart of scorn and contempt. It is the spewing out of anger and hatred. It is a verbal attack upon another person, given with deep emotional fervor. Its purpose is to vilify, to defame, to bring shame upon, to discredit, and to attribute evil and sinister motives to what that person says and does. It is to engage in ridicule. To ridicule is to cause others to laugh at a person or his ideas. It is to sneer, scoff, and belittle him. Ridicule is an expression of disdain."

It talks about all the ridicule and reviling that David experienced and I have always loved Psalms in times of trouble. His enemies provided opportunity for him to be able to write with deep emotion and insight.

The cool part of the deal is that the books says, "Notwithstanding the serious nature of reviling and the severe consequences for those who engage in it, there are great rewards for those who endure reviling and understand God's purposes for allowing it to occur. Matthew 5:12 tells us to "Rejoice and be exceeding glad: for great is your reward in heaven."

It gave a story of a little girl that had been stung by a bark scorpion, the most poisonous scorpion found in Arizona, which results in excruciating pain and numbness, then swelling, physical weakness, dizziness, tightening of the throat, and tingling of limbs.

Since this had happened before to the mother, they now had a small device that produced a high-voltage, low-current electrical charge. When electrodes from this unit are placed in the area of the sting or bite, they send a positive electrical charge into the victim's bloodstream. This, in turn, neutralizes the venom, which has a negative charge, and renders it harmless. This leaves only a mild soreness for a short time and a small mark of where the scorpion struck.

Proverbs 18:21 says, "Death and life are in the power of the tongue." Reviling is using the power of the tongue for death, and blessing is using the power of the tongue for life. A curse is like a negative charge, and a blessing is the positive charge that neutralizes the destructive nature of the negative charge.

A verbal blessing is more powerful than a verbal curse because good is more powerful than evil. God is more powerful than Satan, and light is more powerful than darkness.

On a mission trip, a student was reviled by the leader during a heated conversation. The incident hurt and shocked her and weeks later she was still emotionally involved in the incident while continuing to rehearse the reviler's words in her mind and feeling the pain each time she did.

She had forgiven this leader, but her emotions were rooted deeper than her words and her forgiveness was hollow and insincere. As time passed, her wound only became more infected. Her forgiveness was a surface response that she knew was Biblical and right, but it did not reach the venom that was surging through her emotional veins. The venom of reviling is long-lasting.

One day she heard a message on the power of verbal blessings and why it is essential for us to bless those who curse us. She understood this concept, and that night she could not fall asleep until she verbally blessed the leader who had reviled her.

Since then, she has continued to have freedom in her spirit from the hurts of this past event. She also has a deeper walk with the Lord as a result of this experience.

How do we do this?

Scripture provides words that can be used: Numbers 6:24-26: "The Lord bless thee, and keep thee: The Lord make His face to shine up on thee, and be gracious unto thee: The Lord lift up His countenance upon thee, and give thee peace."

When we ask God to bring His benefits to the lives of revilers, we are blessing them. I have often looked back at some of the genetic options of my family tree and can easily say, "There but for the grace of God, go I." It certainly makes it easier to have mercy and grace on others who have not chosen to walk out of circumstances and generational curses.

My prayer for blessing my enemies is that those blessings will overcome the darkness of the curses that have caused them to be so angry. If you will look back on the situation you struggle with, you will find ways that God blessed you because of it.

Let me give you a personal example that Bill Gothard shared in his booklet mentioned above. He writes, "When attendance at the Basic Youth Conflicts Seminar first began to multiply, it was something of a phenomenon and was certainly a surprise to me. I could not explain it and was therefore hesitant to talk about it to reporters. They assumed that this constituted secrecy, and two Christian magazines published articles of a defamatory nature.

" I called the writer of the first article and tried to explain what I thought he had misunderstood. He reacted, and matters became worse. When the second article was published, God prompted me to have a different response. I called the writer. When he learned that I was on the phone, he cautiously answered. I then said, 'I have called to tell you how God has used your articles to benefit my life and ministry." He was totally surprised and said, 'Oh?' I continued and explained that God had used his article to do a work in my life, and in the ministry in three very positive ways.

" First, I was forced to reexamine what I was teaching and how people perceived what I was saying. Second, it unified the people who had been to the seminar and knew that the article reflected a misunderstanding of what was being taught. Third, as a result of this reviling, people had sent in thousands of dollars to encourage me and to support the seminar ministry.

" I'm sure the writer was not expecting this response. He became warm and friendly, and thanked me for my call. God has blessed both of our ministries since that day .... and today I consider him a friend."

My prayer is that this will allow you to give some thought to another approach to your memories and wounds. Ask God to first show you good that has come from it. Ask him to let you see how He has used it for good in your life as Romans 8 promises. Then, take the above suggestion from Scripture and choose to bless the person every time the memory returns.
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Donna L. Watkins lives in Central Virginia with her wonderful husband enjoying birds, wildlife, gardening, forests, nature travel and her cat, Squeek. More articles can be found at TheHerbsPlace.com and a free subscription to her mailing, A Healing Moment. http://www.theherbsplace.com/ahm.html

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Published on 2 Comments on Psalm 23 Walking Through The Valley

I have to admit that I have a tendency to focus on the destination rather than the journey. I’ve often said that I would enjoy my vacations more if I didn’t have to spend time getting there. Every time I hear some profound quotation about enjoying the journey, I think, I really should learn how to do that! The problem with my way of doing things is that I always seem to be looking forward to a future event, rather than fully enjoying the present.

When I was a very young girl in Sunday School, I had to memorize Psalm 23, though at the time it was referred to as The Twenty-Third Psalm. I memorized it in the King James Version, and I still think of it that way. Like most verses I memorized in the KJV, it always seems a little odd to read them in a different version. But I think it’s a very good practice to look at scripture in different versions, especially if you are familiar with it, because new wording may make you look at the passage a little differently. Such is the case for me with Psalm 23.

It started with thinking about Bella, a friend’s 9 month old daughter with stage 3 cancer—thoracic neuroblastoma. The Lord gave me a vision of my friend and her baby walking through a dark valley, and the assurance that they would reach the other side. But the only way out of the valley was to walk through it; there was no way around.

We all have different circumstances in our lives that could be regarded as our dark valley. Injuries, job loss, family breakdown, house fires, natural disasters… the list of tragedies we might face in our lifetime could go on and on. And in many cases there is nothing we can do to avoid them. So how do we make it through? We let the Lord be our shepherd and lead us. Now I see Psalm 23 as a journey. I am walking through the valley, but with my shepherd beside me, I will lack nothing. I will be protected and have no reason to fear. One day I will be victorious, and, like the psalmist, instead of being pursued by my enemies, I will be pursued by God’s goodness and faithfulness. And you can be sure that I will enjoy my final destination.

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Published on 2 Comments on James 4:13-15 Detours

Imagine, a cool crisp day, the sun is shining brightly. You are on the northern coast of France, preparing to board a brand new ocean liner that will take you to New York in the United States of America. At the dock, you are surrounded by fellow passengers, from the very, very rich, to the poor. All are welcome on this luxury liner for a price. The price you pay will determine the amenities you are afforded, but even second and third class passengers have not seen luxury like this on a ship before. Around you, you hear men, women and children, all talking excitedly about their new life in America, about reunions with family, about their international business interests, and the adventures they are on. By the time the ship arrives from its starting point in England and all the passengers are boarded, it will be evening. The next day there will be one more stop on the southern tip of Ireland, and then you will be set for a week at sea. The date is April 10, 1912.

Most of you have already figured out that that brand new luxury liner was the Titanic, and it never reached its intended destination. Late Sunday night, April 14, 1912, the Titanic hit an iceberg; it sank in the wee hours of Monday, April 15, 1912. Fewer than half of those on board survived. Many will say that the ship was not adequately prepared with lifeboats, or by training, for the rescue efforts that were required. There are some differing perspectives on the events of that night, but on one thing I think we can all agree: None of those passengers planned for their lives to end that day.

The truth is that we never know what may happen to us that we haven’t planned for. We don’t know when our lives may be taken from us, or when something may happen to derail us from our course. James warned his listeners against proudly boasting about what they would do, where they would go and what they would earn. (James 4:13-15) They were businessmen planning their road to riches, but James reminded them that they were not the ones in control of their tomorrow. Although, from our own perspective, the world may revolve around us, in the scope of eternity, our life here on earth is just a puff of smoke. We are such a short chapter in the story. James was not suggesting that we should not plan any part of our lives, but that as we are planning we need to acknowledge that God is sovereign. We are not in control of our own destiny, but God is in control of all. Commit your plans to God. Ask Him for guidance and direction. And focus on doing the things that will make a difference for all eternity.

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Updates on two families whose plans have also been dramatically changed.

The Chretiens:
Those of you who have been following this blog for a long time will remember that just over a year ago, Al and Rita Chretien went missing while driving from their home in British Columbia to a trade show in Las Vegas, Nevada. Rita was found after being stranded in their van for seven weeks. Al, on the third day of being lost, had set out on foot to look for help. He has never been found. The family will hold a memorial service for him tomorrow. I’m sure the family would still appreciate your prayers.

Bella:
Baby Bella and her family have had a very unplanned two weeks. During that time they have spent two days in their own home. Otherwise they have been at the hospital, or at the Ronald McDonald House next door to it. Bella is currently fighting a fever, which is dangerous for chemo patients, and she hasn’t had a very good day. She has had many tests and treatments, involving either needles or surgery on her little eight-month-old body. It has been a very exhausting time both emotionally and physically for her family as well. Please continue to keep this family in your prayers. They (and I) appreciate the support so much.

Published on

Today's post was written by Rusty Wright.
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At Easter, some might wonder what all the fuss is about. Who cares? What difference does it make if Jesus rose from the dead?

It makes all the difference in the world. If Christ did not rise, then thousands of believers have died as martyrs for a hoax.

If he did rise, then he is still alive and can offer peace to troubled, hurting lives.

Countless scholars--among them the apostle Paul, Augustine, Sir Isaac Newton and C.S. Lewis--believed in the resurrection. We need not fear committing intellectual suicide by believing it also. Where do the facts lead?

Paul, a first-century skeptic-turned believer, wrote that "Christ died for our sins...he was buried...he was raised on the third day...he appeared to Peter, and then to the Twelve (Disciples). After that, he appeared to more than five hundred...at the same time, most of whom are still living." (I Corinthians 15:3-6) Consider four pieces of evidence:

1. The explosive growth of the Christian movement. Within a few weeks after Jesus was crucified, a movement arose which, by the later admission of its enemies, "upset the world." What happened to ignite this movement shortly after its leader had been executed?

2. The Disciples' changed lives. After Jesus' arrest and crucifixion, most of the Disciples fled in fear. Peter denied three times that he was a follower of Jesus. (The women were braver and stayed to the end.) Yet ten out of the eleven Disciples (Judas committed suicide) were martyred for their faith. According to traditions, Peter was crucified upside down; Thomas was skewered; John was boiled in oil but survived. What turned these cowards into heroes? Each believed he had seen Jesus alive again.

3. The empty tomb. Jesus' corpse was removed from the cross, wrapped like a mummy and placed in a solid-rock tomb. A one-and-a-half to two-ton stone was rolled into a slightly depressed groove to seal the tomb's entrance.

A "Green Beret"-like unit of Roman soldiers guarded the grave. Sunday morning, the stone was found rolled away, the body was gone but the graveclothes were still in place. What happened?

Did Christ's friends steal the body? Perhaps one of the women sweet-talked (karate-chopped?) the guards while the others moved the stone and tiptoed off with the body. Or maybe Peter (remember his bravery) or Thomas (Doubting Thomas) overpowered the guards, stole the body, then fabricated--and died for--a resurrection myth.

These theories hardly seem plausible. The guard was too powerful, the stone too heavy and the disciples too spineless to attempt such a feat.

Did Christ's enemies steal the body? If Romans or Jewish religious leaders had the body, surely they would have exposed it publicly and Christianity would have died out. They didn't, and it didn't.

The "Swoon Theory" supposes that Jesus didn't really die but was only unconscious. The expert Roman executioners merely thought he was dead. After a few days in the tomb without food or medicine, the cool air revived him.

He burst from the 100 pounds of graveclothes, rolled away the stone with his nail-pierced hands, scared the daylights out of the Roman soldiers, walked miles on wounded feet and convinced his Disciples he'd been raised from the dead. This one is harder to believe than the resurrection itself.

4. The appearances of the risen Christ. For 40 days after his death, many different people said they saw Jesus alive. Witnesses included a woman, a shrewd tax collector, several fishermen and over 500 people at once. These claims provide further eyewitness testimony for the resurrection.

As a skeptic, I realized that attempts to explain away the evidences run into a brick wall of facts that point to one conclusion: Christ is risen.

The above does not constitute an exhaustive proof, rather a reasoned examination of the evidence. Each interested person should evaluate the evidence and decide if it makes sense. Of course, the truth or falsity of the resurrection is a matter of historical fact and is not dependent on anyone's belief. If the facts support the claim, one can conclude that he arose. In any case, mere intellectual assent to the facts does little for one's life.

A major evidence comes experientially, in personally receiving Jesus' free gift of forgiveness. He said, "I stand at the door and knock; if anyone hears my voice and opens the door, I will come in to him (or her)." (Revelation 3:20)

Worth considering?
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Rusty Wright is an author and lecturer who has spoken on six continents. He holds Bachelor of Science (psychology) and Master of Theology degrees from Duke and Oxford universities, respectively. www.RustyWright.com