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Those of you who have been regular readers of my posts for some time, will remember the story of Albert and Rita Chretien who were stranded in the Nevada wilderness. Rita was found alive on May 6, 2011.

On September 29, 2012, Albert Chretien's body was found by elk hunters, 11 kilometres from where the van had been stranded. He had been going in the right direction to find help, but the terrain was steep and wooded, and the snow was up to ten feet deep at the time. His body was found intact with identification still in his pocket.

Thank you to all of my readers who have prayed for this family. They are thankful that his body has been found, they know what happened to him, and they can have closure, but I know that they would appreciate your continued prayers as they go through this emotional time.

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Published on 2 Comments on I Corinthians 9:19-22 What are you saying?

“I have become all things to all people, so that by all means I may save some.” When I was younger I had a great deal of difficulty understanding that statement. I grew up in a Christian family, and started going to church before I was born. I am thankful for that, but there are some challenges to it too. Because I went to the same church from as far back as I can remember until after I was married, most of my formative Biblical teaching came from that one place. So, when I read the above sentence in I Corinthians 9:22, I thought that can’t be the right thing to do. Certainly God doesn’t want us to compromise our standards, does He? After all, people have been martyred for sticking up for what they believe. What does Paul mean by becoming all things to all people? Is he being wishy-washy? Is he bowing to peer pressure?

As always, context is essential, and I believe that context comes into play in two ways when we seek to understand the passage of I Corinthians 9:19-22: Biblical context, and today’s context. To understand the Biblical context, we should start back at I Corinthians 8. Paul was talking to the Corinthians about not eating food sacrificed to idols. To Jesus, the most important thing is what is in your heart, not what you put in your stomach. (Mark 7:17-23, I Samuel 16:7) So what you eat is not an important issue, but if by eating it you cause someone else to be confused about what is right, or to be turned away from God, then what you eat certainly does matter. So Paul chose not to eat meat in order to avoid causing someone else to sin. The Biblical context continues in I Corinthians 9:1-18. Here Paul is declaring that as a minister of the gospel he does have the right to financial support from the Corinthians, so that he can focus his time and energy of sharing God’s word. But Paul gives up that right, not because he isn’t entitled to it, but so that he is under no obligation to anyone but Christ. For this reason he can bring the message to both Jews and Gentiles. He uses his own life experiences to make connections with both groups. He does not compromise the message of salvation, but he does put it in a context that can be understood by his audience.

That brings us to today’s context. If only we could learn from Paul. Very often, the people who go to church today are there because they’ve always gone to church. They focus on the programs, the type of music used in the service, and how to pay the bills. Meanwhile, outside of the church is a big wide world that doesn’t understand its purpose. They don’t see the point of going to church because they don’t know Jesus, and we as a church are not introducing them to Him, because we are too busy focusing on less significant details or on building bonds of friendship with those who already believe the same things we do. There is nothing wrong with building relationships inside the church, but if we do not associate with people who believe differently, how will we ever show them the truth of the gospel? Unfortunately, many of the people who do engage with others are passing judgement on them, telling them that they are wrong and we are right. The truth is that for many issues we cannot fully know what is right. We are all just flawed humans, and only God is God, and only He knows everything. We can, however, meet people in the context of their culture and share what is truly important: God’s love.

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Published on 3 Comments on James 4:7-8 The Devil Made Me Do It

When I was very young, there was a comedian by the name of Flip Wilson who had a TV show. I don’t remember the show all that well because, like I said, I was very young. But I do remember that one of his routines made popular the saying, “The Devil made me do it.” It became common to hear people use that phrase to excuse any kind of inappropriate action that they may have committed. Did you eat the last piece of cake? Yes, but the devil made me do it.

Interestingly, people today still use a similar excuse for bad behaviour, though they may not use the same words anymore. Somehow in their minds they believe that Satan has power over them. Nothing makes Satan happier, I’m sure. Yes, Satan will surely put temptations in our way. In the book of Job, we see that Satan spends his time roving around the earth looking for someone to provoke. (Job 1:7, Job 2:2) I Peter 5:8 tells us that we need to be alert and aware because Satan is surely out to devour us. He does this very cunningly, by deception. He doesn’t want us to know that his goal is to devour us; he makes it look much more pleasant than that, (II Corinthians 11:14) but what he really wants is to turn us away from God.

The truth is that if we have God on our side, we are more powerful than Satan. God gives us this promise, with instruction, in James 4:7-8. The instruction is to submit to God and resist the devil, to cleanse our hands and make our hearts pure. We are still responsible for the choices that we make. We need to focus on God and His purposes, instead of our own human desires. (James 1:13-15) We need to think with an eternal perspective. Sometimes we just need to think before we act. Then the promise comes into effect. If we resist the devil, the devil will flee from us. If we draw near to God, God will draw near to us. In both cases we need to take the first step. We are not just puppets in this game. We are responsible for the decisions we make and for the actions we take. But the more we spend time with God, through prayer and Bible study, the more easily we will be able to recognize Satan’s schemes and then make good choices.

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The following video is an example of Flip Wilson's routine:

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Published on 2 Comments on Matthew 22:37-39 Eleven

September 11. Yes, I remember. I remember the shock, the disbelief, the thought that this looked like a clip from a disaster movie. And yes, I remember where I was, though I have no idea why that is important to people. I remember the vision of the avalanche of ash flooding through the streets. I remember the people running and screaming to try to stay ahead of it. I remember people jumping from the towers to their death, because the alternatives were worse. I remember the tears and anguish of people searching for their loved ones, hoping against hope that they had survived. But I don't want to remember those things.

Though I can't begin to imagine the loss from so great a tragedy, I understand what it is like to lose a loved one. Eleven years is far too soon to forget. But I do not wish to remember an act of hatred. It frustrates me that the people who did this have had such a lasting place in our thoughts, that these images were ever put into our thoughts to begin with. I would much rather focus on love.

The members of the emergency response departments, including volunteers from across the USA and Canada, demonstrated the ultimate courage and love as they faced this monstrous disaster head on. Their acts of bravery saved many lives, and sometimes cost them their own. But even though that was love in action—love of country and love for others—I am saddened at that memory too.

The kind of love I want to focus on, is the kind that will prevent this sort of thing from happening again. Can you even begin to imagine what this world would be like if we followed the two greatest commandments that Jesus gave to his followers? Love God. Love others. (Matthew 22:37-39) We would show consideration and respect for God’s creation—the world around us and each other. We would do what we could to help each other out. We would work together, instead of in competition. Imagine what we could accomplish. Yes, we might lose our temper from time to time and do something we regret, but acts of hatred would not be premeditated. I know that this ideal world that I’ve imagined is not fully possible on this side of heaven, but if we each did our best to live this way, we could get a little closer to it. I think it is worth the effort to try. In honour of those who gave their lives on September 11, 2001, will you try with me?

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Published on 1 Comment on Proverbs 11:30 Growing Season

Here it is: the end of another summer. Not technically as far as the seasons go, and certainly not everywhere in the world, but here in North America just about all students have ended their summer vacation and have returned to school. Where I live, there are hints of autumn in the air lately too—wisps of coolness in the breeze, and leaves are starting to turn colour and fall from the trees. Our summer was dry and hot. It was wonderful for those who spent their time at the beach, but after a winter with very little snow, and spring with very little rain, the farmers were having a hard time getting their crops to grow. We have already been warned of higher food prices to come because the fields have yielded less fruit this season.

The same principal holds true for the fruit of our lives as well. What we feed our hearts and minds will determine the fruit we produce. Proverbs 11:30 says that the fruit of the righteous is like a tree producing life. Just as a tree produces fruit that sustains physical life, the fruit of a righteous person can sustain or improve spiritual life. We can be an encouragement or a comfort to others, but only if we have been fed enough ourselves. If we are weary, sick or disheartened, how can we find it within us to give hope to another?

There are several ways to feed your soul. You can read uplifting and educational books that will help your mind focus on the right things. Spend time with good friends who encourage you (but remember that they can’t give continually to you without being recharged themselves). Take time to talk to those who have walked your path before you and allow them to share their wisdom. But the two most important ways are through Bible study and prayer. Spend time with God, and let Him replenish you. Let Him help you to grow into a tree producing life.

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According to Google Maps, the distance from Cana to Capernaum, on currently existing roads, is 37.4 kilometres (23.2 miles). Google suggests that you can walk it in 7 hours and 40 minutes, but warns that “this route may be missing sidewalks or pedestrian paths”. I don’t know about you, but I think that I would have trouble keeping up a 5 km/hour (3 mph) pace for 7 hours and 40 minutes even in the most ideal conditions. This route is in mountainous terrain, and Capernaum is approximately 200 metres (700 feet) below sea level. Even Google Maps realizes that it will take longer to go from Capernaum to Cana than the other way around, and estimates that the same route up will take 8 hours and 19 minutes. They do offer other routes, but each requires going around Mount Arbel.

When Jesus had returned to Cana after His time in Samaria, a royal official with a sick son was desperate enough to see Jesus that he made the trip up from Capernaum to find Him. Some people read the Biblical account of this event (John 4:46-54) and think, based on what Jesus said regarding the people not believing without seeing signs and wonders (John 4:48), that this royal official had no faith. I think that if he left the his family’s side during this uncertain and difficult time, he had to have had some faith, imperfect though it was. What is not evident in all English translations is that the you in John 4:48 is plural. It wasn’t just the man that Jesus was speaking to, but the crowd. The father with the sick child had enough faith to realize that Jesus could help him, but did not understand that He had the power to do so from a distance or even after the child died.

Jesus could have gone with the man and healed his son in person, but He chose not to perform this miracle publicly. If He had gone home with the official, surely a crowd would have followed to witness it. But Jesus is not limited to healing only those in His presence, and so He healed the boy from a distance, and required the official to choose to have faith in His word (John 4:50), rather than a visible sign. What a difficult choice for that anxious father. After all, he couldn’t just call home, or even run home, and check to see if Jesus was telling the truth. He had to choose to believe or not believe.

People today also ask for proof that God is really God. They want to see signs, but God won’t always give them. As Jesus said to Thomas, “Blessed are those who believe without seeing.” (John 20:29) Interestingly, those who choose to believe first, often get to see and understand later, just as the royal official did. Some things are made clear to those who are willing to see, and some things will have to wait until we are permitted to know fully. (I Corinthians 13:12) The choice is yours though. If you refuse to believe, if you fight against believing, don’t expect God to make understanding easy for you. He requires us to have faith.
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This post was inspired by a sermon by Rev. Danny Smith of Middleton Baptist Church.

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Today's post was written by Rusty Wright.
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“Who said, ‘Neither a borrower nor a lender be’?” asked Chris Matthews on his MSNBC-TV program Hardball.

Matthews had been discussing evangelical Christians’ economic views with CBN News correspondent David Brody. In response, Brody did not name the quote’s source, but playfully protested being asked a “church history” question.

Shakespeare may or may not have been flattered. In Hamlet, Polonius offers the famous advice to his son Laertes.

Given Hardball’s rapid-fire nature, Brody’s misattribution of the quote to church history is understandable. Matthews, with his heartfelt and penetrating style, speaks 200 words per minute – with gusts up to 400 – and interrupts often. The crossfire could momentarily confuse anyone.

Misattributed Sayings

But famous sayings often get misattributed. Materials at an annual national student leadership conference in Washington, DC, regularly attributed to Thomas Jefferson the aphorism, “Power corrupts, and absolute power corrupts absolutely.”

Now, Jefferson may have agreed; he mistrusted strong centralized government and advocated states’ rights. But Lord Acton, the 19th Century British statesman, scholar and aristocrat – born eight years after Jefferson died – is the actual source.

When I noted the problem, the conference moderator readily agreed to edit their materials. But I had erred, too. Acton’s actual wording: “power tends to corrupt, and absolute power corrupts absolutely.” [Emphasis mine.]

“Cleanliness is next to godliness”

Even experts goof. In Dallas’ Cotton Bowl in 1972, I remember Billy Graham passionately telling assembled thousands that the Bible says “Cleanliness is next to godliness.” Yet, Graham’s website (correctly) attributes the statement to 18th Century minister John Wesley.

In fact, many popular sayings get misattributed to the Bible. How about, “This above all – to thine own self be true”? The Bard again, Polonius to Laertes, a few lines after “Neither a borrower nor a lender be.”

What about “No man is an island”? English poet John Donne.

“Money is the root of all evil.” That must be biblical, right? Close, but the actual biblical text contains significant qualifications: “For the love of money is a root of all sorts of evil….” [Emphasis mine, again.]

“God helps those…?”

Here’s a common one. A university administrator once told me his life philosophy was summed up “by that famous statement, found so many times in the Bible: ‘God helps those who help themselves.’” White House press secretary Jay Carney also once attributed this statement to the Bible. Forms of it exist among Aesop’s Fables and in Benjamin Franklin’s Poor Richard’s Almanac, but it’s not in the Bible. I was surprised to learn it actually contradicts a core biblical teaching.

Certainly biblical authors advocate acting responsibly. But on the crucial issue of how humans can connect with God and gain strength for responsible living, it’s not human effort that counts, I discovered to my chagrin. It’s a free “gift.”

Now, this violated my sense of justice. It seemed only fair that my good deeds should earn me a place in heaven. Then I learned that trying to earn eternal life was something like trying to swim from California to Hawaii. Some people will get farther than others, but no one would make it on their own. No matter how good I tried to be, the moral/spiritual gap between my behavior/character and God’s remained infinite.

Apt Words

That’s why, the biblical documents indicate, “When we were utterly helpless, Christ came at just the right time and died for us,” (Romans 5:6) bridging the infinite chasm that we humans never could.

I guess the common saying might better read, “God offers to help those who recognize their need…and ask.”

What a difference. I realized that it’s important to learn not only “who said that,” but also what the speaker/writer actually said and meant.
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Rusty Wright is an author and lecturer who has spoken on six continents. He holds Bachelor of Science (psychology) and Master of Theology degrees from Duke and Oxford universities, respectively. www.RustyWright.com
Copyright © 2012 Rusty Wright

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Published on 2 Comments on John 15:1-2 Cleansing Change

For the last couple of weeks I have been talking about various aspects of the passage of scripture found in John 15:1-17. Two weeks ago I spoke about John 15:13, and how the greatest act of love is to give up your life for another. Last week I spoke about abiding, remaining, in Jesus. (John 15:4-5)

This passage is the one in which Jesus tells the parable of the vine and the branches. The concept of healthy vines would have been very familiar to Jesus’ listeners, since growing grapes was a common agricultural activity, and it would not have been the first time that the vine was used as an allegory. Just as it is necessary for a branch to be connected to a vine to survive and bear fruit, we need to be connected to Jesus in order to bear spiritual fruit, to do things that will bring glory to our Heavenly Father. In order to bear the best fruit though, we must go through the pruning process.

The term translated as “takes away” (John 15:2) can also have the meaning of “lifts up”. If a branch was not producing fruit as it should, the gardener would lift it up to get more air and light and would prune away the dead wood of the branch. The word translated as “prunes” (John 15:2) has the meaning of “cleanses”. Pruning is not limited to cleaning away the bad parts of the branch; it also sometimes requires removing good parts to allow for better, and removing better parts to allow for the best. When our Heavenly Father, as our gardener, cleanses parts of our lives by changing our circumstances, it is because He has a better plan for us. He is helping us to produce not only more fruit, but much fruit, (John 15:5) fruit that will have lasting spiritual value, and will glorify God.

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In last week’s post I talked about the greatest love that one person can have for another, and that we are commanded to have that kind of love. Love can be commanded because it is not just a warm, fuzzy feeling, but an act of the will. That doesn’t mean that it wouldn’t be easier with the warm, fuzzy feelings, but we are nevertheless commanded to love. How can we do it if we don’t feel it?

The answer is found in verses that precede last week’s passage, John 15:4-5. It is simple and complex all at the same time: abide. That is the word used in many translations. Many others, including the NET Bible (the version you see when you scroll over a reference in this blog) use the word remain. Remain is used 12 times within verses 4-16. (John 15:1-17) Jesus says, “Remain in me, and I will remain in you.” (John 15:4) We cannot bear fruit unless we remain in Him. That does not mean that we are completely helpless. There are a lot of people in this world who do not acknowledge Jesus at all, but who still manage to function. Some are quite successful. But nothing we do will have lasting spiritual value, eternal value, if we do not abide in Him.

How do we abide, remain, in Jesus? John 15:7 gives us the clue: if His words remain in us. The best way for us to remain in Jesus is through scripture reading and prayer, prayer that includes taking time to listen and allowing the Lord to speak to our hearts. Any strong relationship requires time and attention, not just a quick hello (or call for help) now and then. It is by building this close connection that we will bear much fruit--accomplish deeds of eternal spiritual value--and bring honour to our Heavenly Father. (John 15:8)

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Published on 2 Comments on John 15:13 A Selfless Priority

It has been five days since the senseless shooting of theatre goers in Aurora, Colorado. Usually after a terrifying incident like this one, you hear stories about the heroic acts of people helping others, so I was surprised to read the story of a young man who set his crying infant son on the floor, and ran out of the theatre, leaving behind not only his son, but his girlfriend and a four year old daughter as well. He then fled the theatre, got in his car and drove away. His girlfriend borrowed a phone, presumably well after the chaos had settled, and called him. They were later reunited at the hospital where he proposed, and she accepted. (I don’t pretend to know any of them or the situation well enough to understand their motivations, but based on the facts I have, I would not have said yes.)

Thankfully, this young man seemed to be the exception; there were in fact heroes there too. According to the reports, a complete stranger protected that abandoned fiancée and her daughter. Several other young men gave up their lives to protect their girlfriends from the flying bullets. The girlfriends all survived. The comments that I have heard, all suggest that protecting loved ones is what real men do. There are probably many men who have told their sweethearts that they would take a bullet for them, but I don’t know how many thought that they might really have to do it one day.

Jesus said that there is no greater love than to give up your life for a friend. (John 15:13) He knew when He said it that He would be giving up his life within a day. His purpose for coming to this earth in human form was to give up His life so that we wouldn’t have to give up ours. Yes, we will one day all give up our earthly bodies, but they are only the wrapping of our souls. We can live eternally, because Jesus was willing to die in our place. He commanded us to love others in the same way that He loves us. Just so that there is no ambiguity, that instruction is repeated several times in John 15:9-17:

  • We are told to remain in His love, (John 15:9) and we will do that by obeying His commandments. (John 15:10)
  • Then He clarifies that His commandment is to love others just as He has loved us. (John 15:12)
  • We demonstrate that we are His friends by following His commands, (John 15:14) and once again He repeats that His command for us is to love other people. (John 15:17)

We won’t all be required to demonstrate our love for someone by dying in their place, but we can still make other people a priority ahead of ourselves. We can lay down our lives in service to others while we're living.