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Published on 2 Comments on I Corinthians 1:18 Foolishness

There are school children who are about to enjoy a four day weekend, and many of them have no idea why. A student once asked me, “What does Easter celebrate? Bunnies?” There was no knowledge of this country’s Christian heritage or traditions. And if someone asks you a similar question, and you try to explain Easter to them, what do you expect them to think? Jesus, the Son of God, came to Earth, lived for 33 years, and then was crucified. But He rose again. Why? So that we could live forever and never die. Really? Do you believe in little green men too?

In I Corinthians 1:18, the Apostle Paul reassures us that we are not crazy. He tells us that the message of the cross is foolishness to those who are perishing, but is the power of God—life and hope—to those of us who believe and are being saved. In I Corinthians 1:19, Paul refers back to Isaiah 29:14, a passage that his wise listeners would be familiar with. Paul’s assertion that God’s wisdom went far beyond human wisdom and understanding was not new. (Isaiah 55:8-9)

Paul referred to the scribes, the Jews who were experts in Mosaic law, and the debaters or philosophers, the Greeks who were—and still are—regarded for their wisdom. These were the people who were considered the wisest by human standards, but they did not understand the ways of God. The Jews expected their long-awaited Messiah to be strong and heroic, not a small-town carpenter who would be executed in one of the most horrific ways possible. They wanted a sign to prove that Christ was indeed the one they were expecting, and crucifixion just didn’t seem to meet their preconceptions. The Gentiles, the Greeks, couldn’t get their minds around a god who would interact with humans and then allow himself to be crucified. That wasn’t the kind of god they were used to. (I Corinthians 1:20-25)

God requires us to have some faith. (Hebrews 11:6) We will probably never completely understand God or His ways, but the more we search for truth, the more we seek to understand Him, the more He will reveal to us through His Holy Spirit. (Deuteronomy 4:29, Jeremiah 29:12-13) Salvation—eternal life with God starting now—is not something that we can achieve through our own efforts. (Ephesians 2:9) Our wisdom, understanding and good works will all fall short, but the work of Christ—His sacrifice on the cross—is sufficient. It is a gift to us, and all we have to do is accept. God does not want any of us to perish. (John 3:16, II Peter 3:9, Matthew 18:14, John 10:28) Difficult to understand? In our own wisdom yes, but it is the perfect plan of God.

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Published on 1 Comment on John 11:25 Heaven is for Real, movie claims

Today's post was written by and used with permission from Rusty Wright.
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The kid says he sat in Jesus' lap. In heaven.

And that angels sang Sunday School songs. He asked them to sing "We Will, We Will Rock You," but they declined.

Colton Burpo, age 3, had a near-death experience (NDE) during a 2003 emergency appendectomy. He claims he rose above his body and saw the doctor working on him, his parents each praying in separate rooms, and his mother speaking on the phone.

Astounded parents

Four months after surgery, Colton told this to his astounded parents, Todd and Sonja. Todd affirms, "There was no way he could have known" some of it. "We had not told him what we were doing while he was in surgery, under anesthesia, apparently unconscious."

The Burpos' gripping story became a bestselling book, Heaven is for Real, and now a film opening in the US April 16. Randall Wallace (Braveheart, Secretariat) co-wrote and directed the TriStar production.

Meeting his unborn sister

About seven months post-surgery, Colton said, "Mommy … you had a baby die in your tummy, didn't you?" Todd and Sonja had never told him about the miscarriage preceding his conception. Colton said his unborn sister – whom he met in heaven – was eager to meet her parents there.

Colton said in heaven he also met his great grandfather "Pop," who died in 1976. Though he didn't seem to recognize Pop from an age-61 photo, he later identified age-29 Pop in another photo. "Nobody's old in heaven," Colton explains.

Legitimate experience?

I have longtime personal and professional interest in NDEs. My late mother had one. I've written, lectured extensively, and broadcast about them. Was Colton's experience legitimate?

Physiological NDE explanations consider factors like head trauma and oxygen deficiency. Pharmacological theories posit drugs or anesthetics. Psychological explanations propose defense mechanisms, wish fulfillment, misinterpretation. Spiritual explanations see NDEs as afterlife previews, either genuine or distorted. Applications of these theories can be complex.

Certainly Colton had anesthesia. And his church upbringing – Todd's a pastor – could have planted mental images that influenced his interpretations.

Careful method?

But Todd feels Colton had no previous exposure for some of his reported visions. Todd and Sonja carefully asked Colton mostly open-ended questions – not leading ones – to minimize bias.

Todd told me that, not anticipating writing a book, he and Sonja didn't write down Colton’s 2003 NDE accounts back then. The book released in 2010. Memories, of course, can shift over time.

It's difficult to dismiss Colton's accurate account of his parents' whereabouts during his operation. Alas, we don't have a mind/spirit-reading machine to validate NDE accounts. And anyway, these events usually aren't controlled clinical situations; they're medical emergencies.

Is there life after death?

Can we know if there's life after death? As somewhat of a skeptic, I concluded there is, not based on NDEs but on evidence for Jesus' resurrection. He predicted his own death and return to life, and then it happened. This gives me confidence to believe his claim, "I am the resurrection and the life. Anyone who believes in me will live, even after dying."

Heaven is for Real is an entertaining book and film that engages heart, mind and spirit. Both portray this ordinary family coping with life's daily challenges, plus – they feel – a supernatural encounter. You may not agree with every detail; I still have questions. But I predict their story will get you thinking. And if you've ever been confused about life or angry with God, you'll find passionate – and compassionate – kindred spirits.

Colton Burpo remains a regular kid, now a teenager. He attends school, plays sports, and has normal sibling relationships. During family brainstorming for the book's title, his sister Cassie suggested He's Back, but He's No Angel.

Is heaven for real? Absolutely. Did Colton Burpo see heaven? Perhaps; maybe even likely. But can we really be sure heaven exists? For ultimate confidence, my money's on the one who predicted his own resurrection, then pulled it off.
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Rusty Wright is an author and lecturer who has spoken on six continents. He holds Bachelor of Science (psychology) and Master of Theology degrees from Duke and Oxford universities, respectively. www.RustyWright.com
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Rated PG (USA) for "thematic material including some medical situations"

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Today's post was written by and used with permission from Rusty Wright.
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OK, how would you feel if you thought you heard God telling you he was going to destroy every living thing on earth with a great flood?

Except he wanted you to build a boat to survive the tumult with a few relatives and a slew of creatures.

Would you jump at the challenge? Run and hide? Ask – as Bill Cosby did in his classic comedy routine portraying Noah – “Right! Who is this really?”

Perhaps you’ll sense how the biblical Noah felt. Paramount Pictures and director/co-writer Darren Aronofsky bring Noah to the big screen in North America and worldwide throughout late March and April. The cast includes Russell Crowe in the title role, Jennifer Connelly, Emma Watson and Anthony Hopkins.

With breathtaking cinematography, this film imagines some intense struggles for Noah and his family. We see sorrow for lost masses, interpersonal conflicts, and practical realities of living on a creature-packed craft.

Taking Liberties

Paramount says Noah’s story “inspired” the film, but that “artistic license has been taken.” Too much license, feel some. I’m reminded of TV’s iconic psychiatrist Frasier Crane, concerned that an employee was “taking far too much liberty with the liberty-taking!” Readers of the biblical Noah story won’t find there, for instance, the film’s multi-armed fallen angels, its pronounced environmentalist message, or hordes of people fighting to board the ark.

The biblical account is short – mostly Genesis 6-9 – with little detail about ark life. So, yes, the filmmakers took liberties – many. Aronofsky recently told The Atlantic he views the story “as poetry and myth and legend” that helps us understand the world and ourselves.

But the essential framework of the biblical flood story – human evil, divine judgment, hope and salvation – remains in Noah. Consider these facets of that story and their modern implications.

Human Evil; Divine Judgment

Genesis says humanity was a mess: “The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil. … It broke his heart.”

Human corruption prompted him to “destroy every living thing.” But “Noah was a righteous man … [who] walked in close fellowship with God.” God told him to build a large boat, specifying precise dimensions and design.

Filmmakers took pains to follow biblical specs for their ark. The production designer had many ideas for the ark’s appearance, but Aronofsky, who is Jewish, insisted, “No, the measurements are right there.”

Salvation, Hope, Promise

Noah built his ark and took aboard his wife, their three sons with their wives, plus pairs of animals, birds and crawling creatures. Elaborate computer-generated imagery portrays the animals for film.

Rain poured, underground water erupted, and floodwaters covered the earth. Every human, bird and land animal not in the ark perished. The waters receded, the earth dried, and the ark inhabitants disembarked. God promised never again to destroy the earth by flood, offering the rainbow as a pledge reminder.

Faith; Future

If you attend the film, I suggest reading the biblical account first, then again after the screening. Noah’s story has much for a 21st–Century audience, including two nuggets about faith and the future.

The New Testament lauds Noah for his faith. He was not perfect. “Wickedness is…in all of us,” he tells his wife in the film. His own drunkenness – depicted in the film – led to embarrassment and family conflict. But his faith in God mattered. I came to faith as a skeptical university student. It has made all the difference in my life.

Concerning the future, Jesus indicated his second coming would be “like it was in Noah’s day” with people carrying on their routines and unaware of impending peril. “You also must be ready all the time,” he continued, “for the Son of Man will come when least expected.”

I want to be ready.
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Rusty Wright is an author and lecturer who has spoken on six continents. He holds Bachelor of Science (psychology) and Master of Theology degrees from Duke and Oxford universities, respectively. www.RustyWright.com
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This movie is rated PG-13 (USA) for "violence, disturbing images and brief suggestive content"

Published on

Today's post was written by and shared with permission from Ann Mainse.
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Spring is in the air. At least that's what they say. To be honest, as I look outside MY window, what I see is SNOW in the air! But Spring is definitely on my calendar. Yep, there it is, written in big stylized letters: Spring Begins. Those two words mean that the blanket of frigid fluffy white surrounding my home will soon be replaced by a carpet of fragrant pastel petals. The arctic winds rattling my windows will soon settle into refreshing breezes ruffling my hair. And the lonely skin-and-bones oak tree standing guard in my backyard will soon be draped in a robe of intricate living colour. Are you beginning to feel it? It's coming. You can count on it.

It's the time of year that I can just imagine God, with delicate strokes of His majestic paintbrush, adorning colour-starved landscapes with heavenly hues. You've seen it, haven't you? Primrose red. Daffodil yellow. Forget-me-not blue. The Creator literally lavishing us with His creativity. Makes you wish that every day could be lived in Springtime, that the calendar would never turn. But we know that sadly, like many things in life, the colour doesn't stay. The winds once again turn cold and all too soon the freshness of Spring shrivels into the looming decay of Autumn. But isn't that what life is all about? Doesn't everything in our lives fall prey to change? Children grow. Parents die. Bodies age. Like the windswept leaves on a blustery Fall day, our world is full of change.

But that presents a problem. I don't know about you, but I need stability. Well, actually, I do know about you- we all need stability. As human beings, we have an undeniable longing to depend on something that will never change. Something we can count on. There has to be some anchor of safety from which we can brave life's storms. Someone who stands the test of time, even as time marches on. And the good news is ... there is! Just look at this promise from the book of Hebrews:

For He [God] Himself has said, I will not in any way fail you nor give you up nor leave you without support. [I will] not, [I will] not, [I will] not in any degree leave you helpless nor forsake nor let [you] down. ~ Hebrews 13:5 (The Amplified Bible)

Wow. I think God is trying to tell us something. Read over that verse again. Go ahead, I'll wait. =) God said it: I will not leave you. And just in case we need it said in a different way:

Jesus Christ is the same yesterday, today, and forever. ~ Hebrews 13:8

Jesus is God the Son. He is stable. He is unchanging. He's not going anywhere and He wants to be your life's Anchor. Take it from someone who has weathered a storm or two in her day. When it comes to stability in the midst of chaos, there is no one like Jesus. No one.

Okay- I know what you're thinking. You're wondering, what if my life contains no major storms just the gentle passing of the seasons and the occasional manageable gusting wind. Do I still have the need to be connected to the never-changing One, Almighty God? You know what I'm going to say. Of course you do.

For although it may not happen tomorrow, we know that the paralysing death of Winter is coming. The final season is near. And while that knowledge in itself may cause some people to finally do much-needed business with God, I can't help but grieve over all the beauty they've missed. The fragrance. The colour. For in coming to God through the Cross of Jesus, we are actually starting the seasons all over again. The fresh new life of Spring. The wild unhindered growth of Summer. The beauty of life's ebb in Autumn. And finally the blanket of God's eternal Presence in Winter.

As the snow melts outside my window, I'm reminded that Spring will eventually come. And along with the pictures on my calendar, so will the seasons dramatically change. But the one truth I hang onto through it all is that the Creator of those seasons will not. He guarantees it. And that, more than anything else, is definitely something we can count on.
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You can see more blog posts from Ann Mainse at Crossroads360 Contrtibutors. Crossroads360.com is a multi-channel service providing entertaining, informative and transformative content. In addition to blogs, there are episodes of past television shows as well as exclusive web content. Their channels include KidsSpace, God Stories, Music, Explore Faith, Nostalgia, Everyday Life and News.

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Often, in my posts and in my conversations, I have mentioned that Jesus really only had two rules—to love God and to love others. Matthew 22:35-40 tells us that all the law and the prophets depend on these two commandments. When we think back to Old Testament Law, we often think of the Ten Commandments, but Jesus’ top two are the essence of all the law handed down from God through Moses. (Deuteronomy 6:4-5, Leviticus 19:18) Therefore all the religious experts who challenged Jesus with questions would not only be aware of this, but would have memorized the scriptures that say so. Many of them would have carried these verses in phylacteries that they wore to remind them to keep their religious law.

So it was no surprise that when a religious expert stood up to test Jesus by asking “What must I do to inherit eternal life?”, he actually answered his own question by quoting that scripture. (Luke 10:25-28) The expert wasn’t sure he wanted to make such a large commitment, so he decided to see how narrowly he could define the term “neighbour”. (Luke 10:29) In response, Jesus told him the story of The Good Samaritan, (Luke 10:30-37) probably one of the most familiar stories from the Bible. A man walking down a long, steep, narrow, winding road, with lots of places for bandits to hide, is robbed, beaten and left for dead. A priest and later a Levite, two people who would know God’s laws better than most, both crossed the street as they approached the victim to avoid the possibility of becoming ceremonially unclean by touching him. They essentially condemned him to death. Finally a Samaritan came along. Samaritans were despised by the Jews, hated because of their race and because of actions taken by their ancestors generations before. If the victim had been in his right mind, he probably would not have even spoken to the Samaritan. Why should the Samaritan waste his time, and his money, to help this man out? Nevertheless, he did. He carried him to the closest inn and gave the innkeeper the equivalent of two days wages to care for the man. That would have been enough money for about a month’s lodging, but it came with the promise to make up the difference the next time he came by. He would pay whatever it took for the care of this stranger.

Jesus finished the story by rewording the religious expert’s question—not, “who is my neighbour?”, but “which one was a neighbour?” The expert answered, “the one who showed mercy”. And like the Samaritan did, Jesus tells us to go and show mercy to those in need. (Luke 10:37) Compassion has a price, and it is inconvenient. Jesus was well aware of that when He told us to love each other. We may not be able to do this in our own strength, but if our hearts are willing to love and obey God, and therefore love others, God will give us eyes to see their needs, and the strength and resources to meet them. (Philippians 4:13)

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Published on 2 Comments on Hebrews 10:25 Church. What’s the point?

This morning one of my Facebook friends posted an article that prompted quite an interesting discussion. It was on the topic of why people are leaving the church. The author listed her reasons for leaving the church, but I’m sure each person has their own, and is certain they are valid. Whether those reasons are really valid or not, what happens next? Do you find a new church? Do you start a home church? Do you just listen to “church” programs on radio or TV? Do you read blogs on the Internet? If you choose either of the first two options you may simply be moving from the problems of one church to the problems of another. With either of the latter options you miss the fellowship and accountability of other believers.

Hebrews 10:25 is a verse that is often quoted in discussions like these, though not always fully, and often in the words of the King James Version—not forsaking the assembling of ourselves together—which is a good indication of how long that person has been going to traditional churches. It seems to be one of those verses that is quoted like a rule, and the context is not taken into consideration. Even if it were a rule, there would still be a question of how church is defined. Does it count if you have church in a non-traditional location? Does it count if you listen to church on the radio? How often do I have to attend to be okay with God? As I said in my post on tradition, Jesus cares more about the condition of your heart. He only has two rules. 1. Love God. 2. Love others. (Matthew 22:36-40, Mark 12:29-34)

In most translations, Hebrews 10:25 starts in the middle of a sentence, so to look at the context we should go back at least to the beginning of the sentence in Hebrews 10:24. “Let us take thought of”—this actually requires some consideration—“how to spur one another on to love and good works.” Good works are the practical manifestation of love. Love is more than just a feeling; it is an act of showing concern and kindness. This requires interaction, and it requires giving, and this is the reason for the encouragement in Hebrews 10:25 to not forsake the assembling of ourselves together.

If church for you is only listening to the radio or TV and does not involve a connection to other believers, it is not enough. Without interaction you do not have the opportunity to give. That is not to say that the interaction and giving has to take place in a traditional church—there are other options—but meeting with other people has its advantages. Yes, challenges too, but communication with other people lets you know that you are not alone in your feelings, questions, doubts, fears or weaknesses. Others offer a different perspective, and can give you a positive point of view when all you can see is the negative. Of course that will take effort on their part, and on yours to return the favour to them.

May I encourage you not to give up on church, and not to have expectations that are too ideal to be met, but to find one where you feel like you can be who you truly are and be accepted despite your imperfections. If you are in one that you are considering leaving, why not give it a second chance? Get to really know a few people, start spurring them on to love and good works and see what happens. If you feel that you really must leave the church you are in, or you have already left, find one that encourages learning, where you are free to ask questions and express doubt, and where people support each other. Where the message that is preached is based on the Word of God and emphasizes love rather than rules. Churches like that do exist. I attend one.

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Published on 1 Comment on Malachi 4:5-6 Please Hold

Sometimes things seem to take so long! And I think that in this age of technology where things happen so much more quickly than ever before, we are no more patient than we were in other generations. Before the invention of the telephone, people used to send messages by courier—on foot, on horseback, perhaps by boat. Depending on the distance, it might take hours, days or months to get a message to someone. Now we don’t even like to use a phone that is attached to a wall, or even that restricts us to staying in a building, if we can help it. And we complain if we have to wait more than a minute or two for anything.

The time span between the Old Testament and the New Testament is 400 years without recorded prophecies from God. That’s a long time to wait for a message! Just before the beginning of those 400 years, in Malachi 4:1-2, we are told that the day is coming when all evildoers will be burned as chaff, but that those who respect the name of the Lord will be vindicated and will be free and happy. Then God tells us that He will send the prophet Elijah to encourage both adults and children to return to Him before the day of judgement comes. (Malachi 4:5-6)

So imagine hearing that news at the time of Malachi and then not getting any updates for 400 years. Generations of people have come and gone, and there was still no news on when this vindication would be implemented. I wonder how many people gave up waiting for the Messiah, and for Elijah to come. I wonder how many stopped believing in God. I’m sure there were many, but there were also some who continued to teach their children God’s ways. (Deuteronomy 6)

In Luke 1:16-17, the spirit and the power of Elijah did return in the person of John the Baptizer. John’s purpose was still the same as prophesied in Malachi 4:5-6. To prepare the way for Jesus the Messiah to come by turning the people back to God. We are still waiting for the day of judgement to come. While we wait, what are we teaching our children? Are we still teaching them the commandments, statutes and ordinances of God? (Deuteronomy 6:1-3) Do they see us living in a way that demonstrates what we say we believe? Or are we becoming lax? Are we getting forgetful as we wait? If we do not teach this generation of children the ways of God, who will teach the next?

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Today's post was written by and shared with permission from Tim Challies.
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Last week I compared The Passion of the Christ to the forthcoming Son of God, a film set to release later this week. I meant to point out that we can’t expect a movie to do what God promises only the Word will do. I also wanted to suggest similarities between the two movies and to draw attention to the obvious attempts from the marketing team behind Son of God to apply lessons learned during the brouhaha surrounding The Passion of the Christ. Today I want to dig in just a little bit more. I suppose I am going to be a tad contrary here, but I want to give us something to think about before we buy our tickets.

Now listen: I know many people who read this site have thought about the movie, will go to see it, and will enjoy it. I also know many people who read this site will not go to see the movie because they too have thought about it and are convicted it would be wrong for them to go. I believe this is one of those areas in which Christians need to acknowledge that some will believe the very opposite of what they themselves believe. Convictions will vary, even among Christians of the same theological stripe, which makes it an ideal time to obey Romans 14 and to refuse to pass judgment on one another.

Before moving on, let’s distinguish between two related terms: crucifixion and cross. I will allow David Wells to describe the difference: “The former was a particularly barbaric way of carrying out an execution, and it was the method of execution that Jesus endured. The latter, as the New Testament speaks of it, has to do with the mysterious exchange that took place in Christ’s death, an exchange of our sin for his righteousness.” According to this definition, many were crucified, but only One went to the cross.

Here is what I want to think about: A film cannot adequately capture the reality of what transpired between the Father and the Son while the Son hung upon the cross. If this is true, a film that displays the crucifixion but misses the cross might actually prove a hindrance rather than a help to the Christian faith. Even the best movie will still be hampered by a grave weakness.

Words and pictures are very different media, and in the history of redemption, God has used both. For example, in the Old Testament God used words to record prophecies about the coming Messiah while in the tabernacle he provided pictures of the coming Messiah and what he would accomplish—an altar for sacrifice, a lamb to be slaughtered, incense rising to God. Words can tell truth while pictures can display truth.

When it comes to the cross, God has given us four written eyewitness accounts but no visual accounts. Why is this? The Bible doesn’t tell us. What we do know, though, is that every medium has limitations. While visual media are excellent at conveying feelings, they are poorly suited to conveying ideas. Words are able to tell what happened at the cross in a way that pictures cannot.

At the cross we encounter something no picture can tell. Its reality cannot be displayed. Even the eyewitnesses of the cross, those who saw it all unfold, walked away ignorant that day, needing words to explain what had happened there. When we see the crucifixion, our eyes see excruciating physical suffering; when we read about the cross, our hearts recoil at soul-crushing spiritual suffering. When we see the crucifixion, our eyes see soldiers punishing an innocent man; when we read about the cross, our minds grapple with God the Father pouring out his wrath upon his sinless Son. When we see the crucifixion, we see a man stripped naked and slowly dying; when we read about the cross we see Christ Jesus clothed in our unrighteousness. When it comes to understanding the cross, only words will do, only words are sufficient.

David Wells explains this in a powerful way in his new book God in the Whirlwind:

[Crucifixion] was a death that many others had also suffered. In fact, it was an event so common in the first-century Roman world that Jesus’s crucifixion almost passed unnoticed. For the soldiers who carried it out, it was an unexceptional part of their routine. As for the Jewish leaders who had opposed Christ, it was a fitting end to their problem. Soon, they were back to business as usual. And although the resurrection was to happen shortly thereafter, and although the disciples were to be emboldened in their preaching, and although the Holy Spirit was to authenticate what they said by miracles, the historians of that day also missed the significance of this event.

There is a distinction between the crucifixion and the cross. The former was a particularly barbaric way of carrying out an execution, and it was the method of execution that Jesus endured. The latter, as the New Testament speaks of it, has to do with the mysterious exchange that took place in Christ’s death, an exchange of our sin for his righteousness. It was there that our judgment fell on the One who is also our Judge. Indeed, he who had made all of creation was dishonored in the very creation he had made. And yet, through this dark moment, this fierce judgment, through this dishonor, there now shines the light of God’s triumph over sin, death, and the Devil. And in this moment, this moment of Jesus’s judgment-death, God was revealed in his holy-love as nowhere else.

This, however, was not seen from the outside. Besides Christ’s cry of dereliction—“My God, my God, why have you forsaken me?” (Matt. 27:46)—there was little to indicate what was really happening. For that we need to think back to the Old Testament with its prophetic foretelling of the cross and to Jesus’s own expressed understanding of it, and we need to look on to the apostles for their more complete exposition of it. Without this, the meaning of Christ’s death is lost on us. We would see the execution but, without God’s explicating revelation, it would remain mute. It would be a death like any other death except for its disgrace. God must interpret his own actions, and so he has. Without this, we too are mute.

That is why dramatic presentations of Christ’s death, such as on TV and in movies, so often miss the point. They give us the crucifixion, not the cross. They show the horrifying circumstances of his death. These circumstances may be shown accurately. But this can take us only so far. It leaves us with only a biographical Christ, who may be interesting, but not with the eternal Christ whom we need for our salvation. The crucifixion without the cross is an incomplete picture, a half-told story. What is omitted is the meaning of the event. We do not carry this meaning within ourselves, nor can we find it in this world. What eludes us is something we have to be given by God himself, for only he can say what was happening within the Godhead as Christ was killed and, in his death, atoned for our sin. This is indispensable to the meaning of Christian faith. Without it, Christ’s death is only a martyrdom and Christian faith is just a nice, moral religion but one that is neither unique nor uniquely true.

The cross of Christ is not less than the crucifixion, but it is certainly far, far more. Don’t believe you understand more about the cross by witnessing a dramatic recreation of the crucifixion. Before you line up to see Son of God, do at least consider what Wells says: the film leaves us with a biographical Christ, an incomplete picture, a half-told story. Those who see the film without being told the rest of the story may actually understand less about the person and work of Christ than if they had never seen it at all.

Note: A moment ago I said that God has given us no visual representations of the cross, but that is not strictly true. He did give us one: The Lord’s Supper. It may be worth challenging yourself whether you are more excited to see the film or to remember what Christ did at the cross by participating in that God-given picture.

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You can visit Tim's website at challies.com

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Have you been watching the Olympic Games? I have. I am constantly impressed by the drive and determination of these athletes. Their ability to keep going against the odds--age, injury, weather and course conditions, broken equipment--that make most people think they don't have a hope, is inspiring.

Some examples:

Mark McMorris, a slopestyle snowboarder, competed with a broken rib. He won the first medal of the games for Canada.

Marie-Michèle Gagnon, a skier, also from Canada, dislocated her shoulder in the middle of a race. She popped it back in right there on the ski hill, made it to the bottom and was sent off in an ambulance for some medical attention. She tweeted later that night that she would be back for her next race.

Noriaki Kasai, a ski jumper from Japan, competing in his seventh Olympic Games, won his second silver medal twenty years after his first. He is 41 years old. Among his competition was an 18 year old rising star from Germany. In the finals' weather conditions, experience won out. Kasai is determined to return for the Games in Korea. He is still after that gold.

The Apostle Paul knew that his readers would understand the analogy of an Olympic race when he used it in his letter to the Corinthians. (I Corinthians 9:24-27) And even if we have never competed in a sport, watching these games gives us an opportunity to see the discipline it requires. Even if it is a sport that we do not enjoy or understand, we can see the dedication of the participants. It is that example that Paul wants us to follow; he wants us to exercise self-control, as though we were training for an Olympic event. I'm sure he would want us to not give in to our natural desires to be lazy or to eat food that doesn't contribute to making us stronger, but he is more concerned with the state of our spiritual health. He wants us to discipline our actions so that when we tell others about Jesus they will have no cause to criticize us. (Titus 2:7-8) He wants us to give everything that we have within us for the sake of God's kingdom, because he knows that this life is just temporary. We are not striving to be the best in order to win a piece of inscribed metal. We are fighting for people's eternal souls. (I Corinthians 9:25)

Spiritual discipline, also known as self-control (Galatians 5:22-23) is not entirely achievable in our own strength. It is a fruit of the Spirit. That means that in order to improve it, we have to have the Holy Spirit in our lives. It is not just a matter of following the rules or going through the motions of training. Bible reading and prayer are vital to gaining spiritual strength, but without the Holy Spirit we will not succeed. Thankfully God's Spirit is available to all who invite Him in. Don't hesitate to ask for His help in developing your self-control so that you may run the race to win a prize that will last through all eternity.

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No one who knows me would tell you that I am a fashionista—someone who is on top of all the latest fashion trends—but I do try to wear clothes appropriate for the occasion. Just as I would not wear formal attire to paint my house, I would not wear my painting clothes to attend a wedding or a banquet. Your beliefs and attitudes can often be discerned by what you wear. Do you have respect for others? Do you have respect for yourself? Many of my students at the Faculty of Education would question what to wear as they prepared to start a placement in a new school. I always advised them that it would never be a problem if they were more professional or more conservative than the other people working there.

In Colossians 3, Paul advises us what to wear and what not to wear, metaphorically speaking. In Colossians 3:1, he tells us to keep seeking things above—keep working toward becoming more and more like the person that Christ wants us to be. This is not an instantaneous transformation, but a work that will be in progress as long as we are on this earth. Christ died to redeem us all from our evil human nature, but it is up to us to continually choose to live in a way that honours Him. So Paul tells us to put off such things as anger, rage, malice, slander, abusive language and lies. (Colossians 3:8,9)

Since who we display on the outside is usually a representation of who we are on the inside, Paul exhorts us to change our clothes. He wants us to clothe ourselves with a heart of mercy. (Colossians 3:12) Mercy means showing compassion when we have the power to punish. If someone has done you wrong, you have the opportunity to forgive them instead, which is another piece of the clothing that Paul suggests. (Colossians 3:13) He also recommends kindness, humility, gentleness and patience—putting others ahead of ourselves and being considerate while also treating them with respect and tolerance. We are all on this journey towards transformation together, and none of us has reached our destination yet. We need to be understanding of each other’s imperfections.

Above all, Paul asks us to put on love. (Colossians 3:14) Although we can, by way of duty, accomplish all of the preceding virtues without having love, I Corinthians 13 tells us that without love, all else is meaningless. It is our love for God, and His love flowing through us, that will help us to love those around us. It is our love for God that will make us want to choose a wardrobe that will best represent Him. If you want to wear the outfit that is most appropriate for your role as a child of God, wear love.