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Today's post was written by and shared with permission from Tim Challies.
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Last week I compared The Passion of the Christ to the forthcoming Son of God, a film set to release later this week. I meant to point out that we can’t expect a movie to do what God promises only the Word will do. I also wanted to suggest similarities between the two movies and to draw attention to the obvious attempts from the marketing team behind Son of God to apply lessons learned during the brouhaha surrounding The Passion of the Christ. Today I want to dig in just a little bit more. I suppose I am going to be a tad contrary here, but I want to give us something to think about before we buy our tickets.

Now listen: I know many people who read this site have thought about the movie, will go to see it, and will enjoy it. I also know many people who read this site will not go to see the movie because they too have thought about it and are convicted it would be wrong for them to go. I believe this is one of those areas in which Christians need to acknowledge that some will believe the very opposite of what they themselves believe. Convictions will vary, even among Christians of the same theological stripe, which makes it an ideal time to obey Romans 14 and to refuse to pass judgment on one another.

Before moving on, let’s distinguish between two related terms: crucifixion and cross. I will allow David Wells to describe the difference: “The former was a particularly barbaric way of carrying out an execution, and it was the method of execution that Jesus endured. The latter, as the New Testament speaks of it, has to do with the mysterious exchange that took place in Christ’s death, an exchange of our sin for his righteousness.” According to this definition, many were crucified, but only One went to the cross.

Here is what I want to think about: A film cannot adequately capture the reality of what transpired between the Father and the Son while the Son hung upon the cross. If this is true, a film that displays the crucifixion but misses the cross might actually prove a hindrance rather than a help to the Christian faith. Even the best movie will still be hampered by a grave weakness.

Words and pictures are very different media, and in the history of redemption, God has used both. For example, in the Old Testament God used words to record prophecies about the coming Messiah while in the tabernacle he provided pictures of the coming Messiah and what he would accomplish—an altar for sacrifice, a lamb to be slaughtered, incense rising to God. Words can tell truth while pictures can display truth.

When it comes to the cross, God has given us four written eyewitness accounts but no visual accounts. Why is this? The Bible doesn’t tell us. What we do know, though, is that every medium has limitations. While visual media are excellent at conveying feelings, they are poorly suited to conveying ideas. Words are able to tell what happened at the cross in a way that pictures cannot.

At the cross we encounter something no picture can tell. Its reality cannot be displayed. Even the eyewitnesses of the cross, those who saw it all unfold, walked away ignorant that day, needing words to explain what had happened there. When we see the crucifixion, our eyes see excruciating physical suffering; when we read about the cross, our hearts recoil at soul-crushing spiritual suffering. When we see the crucifixion, our eyes see soldiers punishing an innocent man; when we read about the cross, our minds grapple with God the Father pouring out his wrath upon his sinless Son. When we see the crucifixion, we see a man stripped naked and slowly dying; when we read about the cross we see Christ Jesus clothed in our unrighteousness. When it comes to understanding the cross, only words will do, only words are sufficient.

David Wells explains this in a powerful way in his new book God in the Whirlwind:

[Crucifixion] was a death that many others had also suffered. In fact, it was an event so common in the first-century Roman world that Jesus’s crucifixion almost passed unnoticed. For the soldiers who carried it out, it was an unexceptional part of their routine. As for the Jewish leaders who had opposed Christ, it was a fitting end to their problem. Soon, they were back to business as usual. And although the resurrection was to happen shortly thereafter, and although the disciples were to be emboldened in their preaching, and although the Holy Spirit was to authenticate what they said by miracles, the historians of that day also missed the significance of this event.

There is a distinction between the crucifixion and the cross. The former was a particularly barbaric way of carrying out an execution, and it was the method of execution that Jesus endured. The latter, as the New Testament speaks of it, has to do with the mysterious exchange that took place in Christ’s death, an exchange of our sin for his righteousness. It was there that our judgment fell on the One who is also our Judge. Indeed, he who had made all of creation was dishonored in the very creation he had made. And yet, through this dark moment, this fierce judgment, through this dishonor, there now shines the light of God’s triumph over sin, death, and the Devil. And in this moment, this moment of Jesus’s judgment-death, God was revealed in his holy-love as nowhere else.

This, however, was not seen from the outside. Besides Christ’s cry of dereliction—“My God, my God, why have you forsaken me?” (Matt. 27:46)—there was little to indicate what was really happening. For that we need to think back to the Old Testament with its prophetic foretelling of the cross and to Jesus’s own expressed understanding of it, and we need to look on to the apostles for their more complete exposition of it. Without this, the meaning of Christ’s death is lost on us. We would see the execution but, without God’s explicating revelation, it would remain mute. It would be a death like any other death except for its disgrace. God must interpret his own actions, and so he has. Without this, we too are mute.

That is why dramatic presentations of Christ’s death, such as on TV and in movies, so often miss the point. They give us the crucifixion, not the cross. They show the horrifying circumstances of his death. These circumstances may be shown accurately. But this can take us only so far. It leaves us with only a biographical Christ, who may be interesting, but not with the eternal Christ whom we need for our salvation. The crucifixion without the cross is an incomplete picture, a half-told story. What is omitted is the meaning of the event. We do not carry this meaning within ourselves, nor can we find it in this world. What eludes us is something we have to be given by God himself, for only he can say what was happening within the Godhead as Christ was killed and, in his death, atoned for our sin. This is indispensable to the meaning of Christian faith. Without it, Christ’s death is only a martyrdom and Christian faith is just a nice, moral religion but one that is neither unique nor uniquely true.

The cross of Christ is not less than the crucifixion, but it is certainly far, far more. Don’t believe you understand more about the cross by witnessing a dramatic recreation of the crucifixion. Before you line up to see Son of God, do at least consider what Wells says: the film leaves us with a biographical Christ, an incomplete picture, a half-told story. Those who see the film without being told the rest of the story may actually understand less about the person and work of Christ than if they had never seen it at all.

Note: A moment ago I said that God has given us no visual representations of the cross, but that is not strictly true. He did give us one: The Lord’s Supper. It may be worth challenging yourself whether you are more excited to see the film or to remember what Christ did at the cross by participating in that God-given picture.

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You can visit Tim's website at challies.com

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Have you been watching the Olympic Games? I have. I am constantly impressed by the drive and determination of these athletes. Their ability to keep going against the odds--age, injury, weather and course conditions, broken equipment--that make most people think they don't have a hope, is inspiring.

Some examples:

Mark McMorris, a slopestyle snowboarder, competed with a broken rib. He won the first medal of the games for Canada.

Marie-Michèle Gagnon, a skier, also from Canada, dislocated her shoulder in the middle of a race. She popped it back in right there on the ski hill, made it to the bottom and was sent off in an ambulance for some medical attention. She tweeted later that night that she would be back for her next race.

Noriaki Kasai, a ski jumper from Japan, competing in his seventh Olympic Games, won his second silver medal twenty years after his first. He is 41 years old. Among his competition was an 18 year old rising star from Germany. In the finals' weather conditions, experience won out. Kasai is determined to return for the Games in Korea. He is still after that gold.

The Apostle Paul knew that his readers would understand the analogy of an Olympic race when he used it in his letter to the Corinthians. (I Corinthians 9:24-27) And even if we have never competed in a sport, watching these games gives us an opportunity to see the discipline it requires. Even if it is a sport that we do not enjoy or understand, we can see the dedication of the participants. It is that example that Paul wants us to follow; he wants us to exercise self-control, as though we were training for an Olympic event. I'm sure he would want us to not give in to our natural desires to be lazy or to eat food that doesn't contribute to making us stronger, but he is more concerned with the state of our spiritual health. He wants us to discipline our actions so that when we tell others about Jesus they will have no cause to criticize us. (Titus 2:7-8) He wants us to give everything that we have within us for the sake of God's kingdom, because he knows that this life is just temporary. We are not striving to be the best in order to win a piece of inscribed metal. We are fighting for people's eternal souls. (I Corinthians 9:25)

Spiritual discipline, also known as self-control (Galatians 5:22-23) is not entirely achievable in our own strength. It is a fruit of the Spirit. That means that in order to improve it, we have to have the Holy Spirit in our lives. It is not just a matter of following the rules or going through the motions of training. Bible reading and prayer are vital to gaining spiritual strength, but without the Holy Spirit we will not succeed. Thankfully God's Spirit is available to all who invite Him in. Don't hesitate to ask for His help in developing your self-control so that you may run the race to win a prize that will last through all eternity.

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No one who knows me would tell you that I am a fashionista—someone who is on top of all the latest fashion trends—but I do try to wear clothes appropriate for the occasion. Just as I would not wear formal attire to paint my house, I would not wear my painting clothes to attend a wedding or a banquet. Your beliefs and attitudes can often be discerned by what you wear. Do you have respect for others? Do you have respect for yourself? Many of my students at the Faculty of Education would question what to wear as they prepared to start a placement in a new school. I always advised them that it would never be a problem if they were more professional or more conservative than the other people working there.

In Colossians 3, Paul advises us what to wear and what not to wear, metaphorically speaking. In Colossians 3:1, he tells us to keep seeking things above—keep working toward becoming more and more like the person that Christ wants us to be. This is not an instantaneous transformation, but a work that will be in progress as long as we are on this earth. Christ died to redeem us all from our evil human nature, but it is up to us to continually choose to live in a way that honours Him. So Paul tells us to put off such things as anger, rage, malice, slander, abusive language and lies. (Colossians 3:8,9)

Since who we display on the outside is usually a representation of who we are on the inside, Paul exhorts us to change our clothes. He wants us to clothe ourselves with a heart of mercy. (Colossians 3:12) Mercy means showing compassion when we have the power to punish. If someone has done you wrong, you have the opportunity to forgive them instead, which is another piece of the clothing that Paul suggests. (Colossians 3:13) He also recommends kindness, humility, gentleness and patience—putting others ahead of ourselves and being considerate while also treating them with respect and tolerance. We are all on this journey towards transformation together, and none of us has reached our destination yet. We need to be understanding of each other’s imperfections.

Above all, Paul asks us to put on love. (Colossians 3:14) Although we can, by way of duty, accomplish all of the preceding virtues without having love, I Corinthians 13 tells us that without love, all else is meaningless. It is our love for God, and His love flowing through us, that will help us to love those around us. It is our love for God that will make us want to choose a wardrobe that will best represent Him. If you want to wear the outfit that is most appropriate for your role as a child of God, wear love.

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Published on 2 Comments on Romans 12:19-20 The Avenger

Some people in this world (like my mom) are sweet, kind, generous and helpful. They are friendly and polite to everyone. Other people (probably best not to give examples here) are mean, rude, intrusive, confrontational or just plain selfish. It’s really easy to love people in the first category, but those in the second group tend to bring out the worst in our own character. We often want to treat them the same way that they treated us. This of course, besides being contrary to God’s will, really doesn’t help to improve matters at all.

Romans 12:19 instructs us not to avenge ourselves, not to plot ways to get back at our abusers for what they have done to us. That is not to say that we shouldn’t find appropriate ways to end the abuse if it is ongoing. The most appropriate way to deal with these hurtful situations is to trust God with the outcome. If we try to do God’s job for Him, we aren’t allowing Him to defend us. If we allow Him to, He will help us to get through it, and He will decide what punishment the offenders deserve. We may not necessarily see that punishment, and it may not happen in the timing we would have chosen, but we have to trust God to know what He’s doing. This requires having enough faith to believe that God is in control and that He loves us and wants the best for us.

Romans 12:20 tells us what we should do instead. If our enemy is hungry we should feed him; if he is thirsty, give him something to drink. Whatever he needs we should help to provide it. If we do this, we will heap burning coals on his head. I have heard and read various explanations of what is meant by the heaping of burning coals. Most commentaries agree that this expression represents the pangs of conscience our good deeds and acts of love will create in the offender. They will have feelings of shame and remorse because we have treated them so much better than they have treated us. Others explain that people in that era needed to keep their fires burning constantly to provide warmth and a source of heat for cooking. If their fire went out they would have to get burning coals from a neighbour to restart their fire. They would carry these coals home in a container on their heads. Therefore heaping burning coals on a person’s head was a great kindness. Still others say that it refers to an old Egyptian ritual in which people carried pans of burning coal on their head to show their repentance.

I don’t know which of those explanations is correct, but whichever it is, it is clear that we are required to be the people that God calls us to be, and not to stoop to treating others badly even if that is the way that they have treated us. We are not to hate, even when others are hateful. Our job in this world is to love. Jesus said that the two greatest commandments were to love God and to love others. (Matthew 22:37-40, Mark 12:29-31) Love leaves no room for anger or vengeance or hatred. (I Corinthians 13:4-7) This is the way that we will represent Christ’s love to others. (John 13:35) As usual, this may not be an easy thing to do, but it is the right thing.

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What is your greatest affliction? Most of us could probably think of several things to choose from: a physical ailment–either illness or injury, a desperate financial situation, joblessness, a difficult family member, co-worker, or neighbour. Even a friend who requires too much of our time can be a burden. Certainly we all have one challenge or another that we wouldn’t be sad to say good-bye to.

I think the Apostle Paul believed that his greatest affliction was pride, despite the fact that he faced constant opposition from people around him, beatings, shipwreck and even a stoning. (II Corinthians 11:24-25) And besides being struck blind on the road to Damascus, (Acts 22:6-11) the dangers he faced in his travels, hunger, sleepless nights, jail time, and the hard work he did just to survive. (II Corinthians 11:26-27)

In II Corinthians 12:7-10 Paul tells us about the thorn in his flesh, the trouble that bothered him enough that he repeatedly asked the Lord to remove it from him. Twice in the original language of II Corinthians 12:7, Paul states that the reason for the thorn was so that he would not become arrogant. It was there to keep his pride in check. We don’t know specifically what this thorn in the flesh was, only that it was troublesome enough that this man who had already endured so much, asked God three times to relieve him of the affliction.

There are people who believe that if you have enough faith, God will give you whatever you ask for, that He will never say no. I think Paul would have a different opinion, because God did not take away Paul’s thorn. Instead, He gave him something better: grace. God said, “My grace is enough for you.” Paul knew that to have God’s grace, the power of Christ working in him, was much more valuable than relief from his affliction. I think that Paul’s thorn was never specified, because God gives His grace to us too. Whatever we have to go through, God’s grace is enough. The more trials we have, the more grace we have available to us. Sometimes in the midst of trouble we don’t always see it that way, but God’s promises never change. If God’s grace was enough for Paul, it will be enough for us too.

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Paul spends much of Ephesians telling us how to live in a way that is pleasing to God. In Ephesians 4, he calls us to unity and holiness, and to the understanding that even though we are all different and have different purposes, we are all part of one body under Christ. Ephesians 5 continues the theme of holiness and living as children of light. In the last verses of Ephesians 5 (Ephesians 5:22-33) and the first verses of Ephesians 6, (Ephesians 6:1-9) Paul gives us advice for our family relationships, and for our work relationships. He also tells us what our attitude towards our jobs should be, including if we are the employer and not just the employee. But Paul knows that it is not as easy as all that! Paul understands very clearly that we are in a constant spiritual battle. Since creation, God has provided us with a choice, to choose Him or the world, and He has been very gentlemanly about letting us make that choice.(Revelation 3:20) Satan, on the other hand, is working very hard at winning us over to his side, and he will use any means available. (II Corinthians 11:14, I Peter 5:8) We need to realize that our struggles on this earth are not with things, or circumstances or with each other. They are all part of a battle in the spiritual realm. (Ephesians 6:12)

The good news is that we don’t have to fight this battle alone. Hallelujah! We can rely on the strength of God’s power and His armour. (Ephesians 6:10-18) Just as a Roman soldier was clothed in a suit of armour, we can be clothed with God’s spiritual armour. If we put on the full armour of God we will be able to stand against our enemy’s schemes and attacks, and to be left standing when all is said and done. What does God’s armour consist of?

1. The Belt of Truth: A Roman soldier used a belt to hold his garments together and to attach his armour. It made it easier for him to be able to move without tripping over his tunic. Wearing the belt of truth represents not only knowing and believing God’s truth, but also living a truthful life, thus allowing us easier movement without tripping over our words. Knowing and practicing the truth will give us protection against the father of lies. (John 8:44)

2. The Breastplate of Righteousness: We were declared righteous when we accepted Christ’s sacrifice as the substitution for our sins, (Romans 4:5, Romans 10:10) but again, Paul is referring here to the practical, daily actions of believers. We need to act in a way that no one can make an accusation against us, a way that protects our hearts.

3. Preparation That Comes From the Good News of Peace: You can be ready for whatever comes your way if you place your trust in the all-powerful God of peace. The Greek word translated as preparation here indicates to be on a firm footing. It refers to the stability that you get from the gospel of peace that allows you to stand steadfast in the face of battle.

4. The Shield of Faith: Roman soldiers had large shields that would interlock together so that they could advance with a wall of protection before them. They were coated in leather that was soaked in water so that flaming arrows would be extinguished. Satan is certainly attacking us with fiery arrows, and it is our faith that will protect us from them. Since we cannot know when or how these fiery arrows will come, constant faith is absolutely essential.

5. The Helmet of Salvation: The helmet of salvation is a gift from God that protects our heads and our minds. God does not require our faith to be blind. We are encouraged to question and to understand. We need to protect our minds from Satan’s schemes, by growing in the grace and knowledge of the Lord Jesus Christ. (II Peter 3:18)

6. The Sword of the Spirit: The sword used by Roman soldiers was double-edged so that it could cut in both directions and sharp enough to pierce armour. But the Word of God is sharper than any double-edged sword, and able to judge the heart. (Hebrews 4:12) It is by being very familiar with the Word of God that we will be able to discern what is right and defend ourselves from Satan’s attacks. Satan also knows the Word of God, and he uses it to his advantage–not fully and out of context. (Matthew 4:5-7) If we are to defend ourselves as Jesus did, we must know the Word of God as Jesus did.

Add to all of these prayer for all the saints. If we are praying for each other, we will be alert to the needs and struggles of our fellow warriors. This is not a battle that we can fight ourselves. Remember that Paul’s words here come at the end of a passage about unity, and being one body. Working together as one body, with God’s strength, we can win the battle in the spiritual realm.

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Some of you don’t like confrontation. Rather than stand up to someone and tell them that you disagree with them, or that they are overstepping their boundaries, you allow other people to have their way, and sometimes to step all over you. I know because I’ve been there too. There is a delicate balance here. How do you maintain reasonable boundaries, or stand up for what you believe in without becoming argumentative or stirring up unnecessary discord?

The Apostle Paul was an example of someone who stood up for what he believed and was willing to speak his mind. And he encouraged others to do the same, including through correspondence to his young friend Timothy, part of which is found in II Timothy 1. Timothy was timid and quite possibly discouraged by all the opposition that both he and Paul were facing, but if he was going to assist Paul in sharing the gospel he would need to learn to speak up with confidence. That doesn’t mean that he needed to be loud and obnoxious and to shout down anyone who disagreed with him as, sadly, some today are in the habit of doing. He needed not only to set aside his spirit of fear, but also to take on the spirit of love and a sound mind—self-control. (II Timothy 1:7) We are all called to love our neighbour, (Galatians 5:14, Mark 12:31, Matthew 19:19) and to be ambassadors of Christ’s love, (II Corinthians 5:19-20) even with people that we find unpleasant, or wrong.

God has a unique purpose for each of us, but all of us have the responsibility to glorify God in everything that we do, and to share His love and gift of salvation with others. There will undoubtedly be times when we will encounter people who will disagree with us, sometimes vehemently. When this happens, I suggest to you as Paul did to Timothy, (II Timothy 1:6) to rekindle the gifts given to you through the Spirit. You can do this through prayer, Bible reading and study, and by finding some mentors who are strong in their faith to encourage you. Don’t be wishy-washy about what you believe in, but make sure that God’s love is evident in you when you share it.

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At the beginning of this new year, I am thinking about hope. As I have said before, Biblical hope is not wishful thinking, but a confident expectation that God will fulfill His promises to us. If we look carefully enough, we can find stories of hope all around us. The television programs 100 Huntley Street and Full Circle specialize in sharing stories of hope. If you were to ask your friends, most of them could share personal stories of hope—stories of redemption, of gain from loss, of family members going down a path that would lead to destruction, one that they couldn’t see the way back from, but they did—somehow, miraculously—find their way back. No one, let me repeat that, NO ONE is without hope. What is impossible for humans is possible with God. (Matthew 19:26, Mark 10:27, Luke 1:37, Luke 18:27)

In Romans 8:24-25, the Apostle Paul states that it is in hope that we were saved. Let’s be clear about this. We are saved through faith. (Ephesians 2:8) We must believe that what God has said, even though we do not completely see or understand it, is true, and we wait in hope until the fulfillment of all that He has promised. Matthew Henry has said, “Faith is the mother of hope.”

In the meantime, we live in an imperfect world. We are surrounded by pain, sadness, frustration, injustice and suffering, and it’s hard. Our hope is not yet complete. We do not see the end results yet; if we did, there would be nothing left to hope for. Earlier, (Romans 5:1-5) Paul states that our suffering produces endurance, which produces character, which in turn produces hope. All of the things we have gone through in the past have strengthened us, along with God’s grace, to go through the things we are now facing. And we can rejoice in the hope of God’s glory.

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I’m a planner, and I’m not very good at being spontaneous. It’s not that there isn’t room in my life for spontaneity because I’m too busy. That’s not the case. I have learned (actually the lesson was kind of forced upon me) to leave some margin in my life. I don’t schedule something for every minute. So why then can I not do something on the spur of the moment? It is just not in my nature. I like to have advance notice of things. I like to process them in my mind. I like to have a good idea of what is going to happen before it does.

I have learned over the years that I can plan too much, and my husband, I suspect, has made it his mission in life to make me be more spontaneous. We do not know what the future will bring. Anything could happen at any moment to change not only our plans, but our lives. Bible passages tell us not to worry about tomorrow, (Matthew 6:34) that we should not store up goods for our future to the neglect of God’s kingdom, (Luke 12:20:21) and that we do not know the day or the hour of Christ’s return. (Matthew 24:42) I don’t think that means that we should not do any planning though, and just let life happen as it wishes. There needs to be a balance.

In Ephesians 5:15, Paul is telling us to consider how we live and to choose the path that is wise. That takes some planning. A sailor does not decide to sail somewhere, and then get in his boat and let it drift. He could be lost at sea forever. He must decide on his course, set his sails and guide his boat to its destination. A builder must consider how he will complete the whole building before he begins the foundation. (Luke 14:28-30) As Laurence J. Peter has said, “If you don’t know where you are going, you will probably end up somewhere else.”

Paul’s reason for his exhortation is that we are surrounded by evil, and we must do what we can, whenever we can, for God’s kingdom. (Ephesians 5:16). Yes, circumstances may alter our plans, or cause us a short detour, but if we have a plan, we can get back on track. This is why we must not be foolish, not just follow our feelings or our whims, but use our minds to understand God’s will. (Ephesians 5:17) If we are to use our time on this earth for God’s glory, we must make the most of our opportunities. We must choose wisely and then work to reach the goal.

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Published on 1 Comment on Luke 2:1-20 The Best News of All

About three months after Elizabeth gave birth to John, the emperor, Caesar Augustus sent out a decree that he was taking a census, and everyone needed to go to their ancestral territory to be registered. (Luke 2:1-2) Caesar Augustus was the kind of man who liked to have everything controlled and orderly. He could very likely have used this registration for many purposes, not least of which was taxation. So, Joseph, being a descendant of David, had to go to Bethlehem to register. (Luke 2:3-5) It is not clear whether Mary had to register separately or not. It is possible that Joseph could have registered for both of them, but there are probably several other reasons why Mary accompanied him on his journey, even though it would have been long (a little longer than three marathons) and arduous (through hilly countryside and rough terrain). Mary may not have wanted to be alone at this late stage in her pregnancy, she may have wanted to avoid the risks of public scorn for being in her condition before her wedding ceremony, but I think there is another reason too. Mary knew that she was carrying the Messiah, and she knew that it would soon be time to deliver Him. She also knew that the prophet Micah had said that the Messiah would come out of Bethlehem. (Micah 5:2) Perhaps for that reason she knew that she had to go to Bethlehem with Joseph whether Caesar required it or not.

The time came for her to have her baby, and there was no room in the inn. (Luke 2:6-7) I don’t know what your concept of an inn is, but mine is a lovely big, perhaps Victorian, home with lots of rooms. That was certainly not the case for Mary and Joseph. More likely it was an open, walled area that would provide a safe resting spot for animals and people, and would have a well to provide water for them. And it was full. So they had to find somewhere else. It is very likely that they found a cave that was used to corral and shelter animals. We don’t know that there were any animals there at the time of the birth, because the Bible doesn’t specify, but we do know that there was a feeding trough, which would have been the best place in that situation to lay an infant. Unlike most Christmas plays that you have seen over the years, the manger was probably made of stone, and it would have been left in the cave whether animals were there or not. Mary wrapped her baby in strips of cloth to protect Him, and to keep Him warm and comforted. That is pretty common practice even today for babies who have just left the safety of their mother’s womb.

In the meantime, the rest of the world was going about its business not paying much attention to this poor mother who was giving birth without the benefit of a midwife or a birthing couch. And yet, this was a momentous occasion, so God sent angels to declare it. (Luke 2:8-14) It’s interesting who God chose to tell. Shepherds. Shepherds weren’t considered the upper crust of society by any means. They were more like the outcasts. Because of their profession they were considered to be ceremonially unclean and unreliable. Their testimony was not even accepted in a court of law. And this is who God chose to tell?! By doing so, God demonstrated that this good news of great joy truly was for all people. (Luke 2:10) And He also showed that He does not look at the outward appearance of a man, but at his heart. (I Samuel 16:7)

The shepherds didn’t hesitate. (Luke 2:15) They didn’t question. They set out immediately to find this baby that the angels told them would be lying in a manger. They probably had a good idea where most of those were, but the word translated as found (Luke 2:16) means that they found Him after a search. Then they began to share the news. (Luke 2:17) Think about it. A heavenly host of angels showing up in the field where there were few people around, telling you about a baby who would be the King of Kings. And you find that what they said was true. And you have been waiting for this Messiah for hundreds of years. They found it hard to keep the news to themselves. But they were still shepherds and still considered unreliable, so it’s not surprising that people would be astonished at the news. (Luke 2:18) I wonder how many believed and how many didn’t. Some might have thought they were crazy. It has always taken some amount of faith to believe God. (Hebrews 11:6)

But Mary treasured up all these things and pondered them in her heart, and the shepherds went on their way praising God because everything was just as they had been told. (Luke 2:19-20) Remember that the purpose of Luke’s recording these events was to show his readers that what they had been taught is true. Just as it was their choice, it is also our choice whether or not to believe.