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Often, in my posts and in my conversations, I have mentioned that Jesus really only had two rules—to love God and to love others. Matthew 22:35-40 tells us that all the law and the prophets depend on these two commandments. When we think back to Old Testament Law, we often think of the Ten Commandments, but Jesus’ top two are the essence of all the law handed down from God through Moses. (Deuteronomy 6:4-5, Leviticus 19:18) Therefore all the religious experts who challenged Jesus with questions would not only be aware of this, but would have memorized the scriptures that say so. Many of them would have carried these verses in phylacteries that they wore to remind them to keep their religious law.

So it was no surprise that when a religious expert stood up to test Jesus by asking “What must I do to inherit eternal life?”, he actually answered his own question by quoting that scripture. (Luke 10:25-28) The expert wasn’t sure he wanted to make such a large commitment, so he decided to see how narrowly he could define the term “neighbour”. (Luke 10:29) In response, Jesus told him the story of The Good Samaritan, (Luke 10:30-37) probably one of the most familiar stories from the Bible. A man walking down a long, steep, narrow, winding road, with lots of places for bandits to hide, is robbed, beaten and left for dead. A priest and later a Levite, two people who would know God’s laws better than most, both crossed the street as they approached the victim to avoid the possibility of becoming ceremonially unclean by touching him. They essentially condemned him to death. Finally a Samaritan came along. Samaritans were despised by the Jews, hated because of their race and because of actions taken by their ancestors generations before. If the victim had been in his right mind, he probably would not have even spoken to the Samaritan. Why should the Samaritan waste his time, and his money, to help this man out? Nevertheless, he did. He carried him to the closest inn and gave the innkeeper the equivalent of two days wages to care for the man. That would have been enough money for about a month’s lodging, but it came with the promise to make up the difference the next time he came by. He would pay whatever it took for the care of this stranger.

Jesus finished the story by rewording the religious expert’s question—not, “who is my neighbour?”, but “which one was a neighbour?” The expert answered, “the one who showed mercy”. And like the Samaritan did, Jesus tells us to go and show mercy to those in need. (Luke 10:37) Compassion has a price, and it is inconvenient. Jesus was well aware of that when He told us to love each other. We may not be able to do this in our own strength, but if our hearts are willing to love and obey God, and therefore love others, God will give us eyes to see their needs, and the strength and resources to meet them. (Philippians 4:13)

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Published on 2 Comments on Hebrews 10:25 Church. What’s the point?

This morning one of my Facebook friends posted an article that prompted quite an interesting discussion. It was on the topic of why people are leaving the church. The author listed her reasons for leaving the church, but I’m sure each person has their own, and is certain they are valid. Whether those reasons are really valid or not, what happens next? Do you find a new church? Do you start a home church? Do you just listen to “church” programs on radio or TV? Do you read blogs on the Internet? If you choose either of the first two options you may simply be moving from the problems of one church to the problems of another. With either of the latter options you miss the fellowship and accountability of other believers.

Hebrews 10:25 is a verse that is often quoted in discussions like these, though not always fully, and often in the words of the King James Version—not forsaking the assembling of ourselves together—which is a good indication of how long that person has been going to traditional churches. It seems to be one of those verses that is quoted like a rule, and the context is not taken into consideration. Even if it were a rule, there would still be a question of how church is defined. Does it count if you have church in a non-traditional location? Does it count if you listen to church on the radio? How often do I have to attend to be okay with God? As I said in my post on tradition, Jesus cares more about the condition of your heart. He only has two rules. 1. Love God. 2. Love others. (Matthew 22:36-40, Mark 12:29-34)

In most translations, Hebrews 10:25 starts in the middle of a sentence, so to look at the context we should go back at least to the beginning of the sentence in Hebrews 10:24. “Let us take thought of”—this actually requires some consideration—“how to spur one another on to love and good works.” Good works are the practical manifestation of love. Love is more than just a feeling; it is an act of showing concern and kindness. This requires interaction, and it requires giving, and this is the reason for the encouragement in Hebrews 10:25 to not forsake the assembling of ourselves together.

If church for you is only listening to the radio or TV and does not involve a connection to other believers, it is not enough. Without interaction you do not have the opportunity to give. That is not to say that the interaction and giving has to take place in a traditional church—there are other options—but meeting with other people has its advantages. Yes, challenges too, but communication with other people lets you know that you are not alone in your feelings, questions, doubts, fears or weaknesses. Others offer a different perspective, and can give you a positive point of view when all you can see is the negative. Of course that will take effort on their part, and on yours to return the favour to them.

May I encourage you not to give up on church, and not to have expectations that are too ideal to be met, but to find one where you feel like you can be who you truly are and be accepted despite your imperfections. If you are in one that you are considering leaving, why not give it a second chance? Get to really know a few people, start spurring them on to love and good works and see what happens. If you feel that you really must leave the church you are in, or you have already left, find one that encourages learning, where you are free to ask questions and express doubt, and where people support each other. Where the message that is preached is based on the Word of God and emphasizes love rather than rules. Churches like that do exist. I attend one.

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Published on 1 Comment on Malachi 4:5-6 Please Hold

Sometimes things seem to take so long! And I think that in this age of technology where things happen so much more quickly than ever before, we are no more patient than we were in other generations. Before the invention of the telephone, people used to send messages by courier—on foot, on horseback, perhaps by boat. Depending on the distance, it might take hours, days or months to get a message to someone. Now we don’t even like to use a phone that is attached to a wall, or even that restricts us to staying in a building, if we can help it. And we complain if we have to wait more than a minute or two for anything.

The time span between the Old Testament and the New Testament is 400 years without recorded prophecies from God. That’s a long time to wait for a message! Just before the beginning of those 400 years, in Malachi 4:1-2, we are told that the day is coming when all evildoers will be burned as chaff, but that those who respect the name of the Lord will be vindicated and will be free and happy. Then God tells us that He will send the prophet Elijah to encourage both adults and children to return to Him before the day of judgement comes. (Malachi 4:5-6)

So imagine hearing that news at the time of Malachi and then not getting any updates for 400 years. Generations of people have come and gone, and there was still no news on when this vindication would be implemented. I wonder how many people gave up waiting for the Messiah, and for Elijah to come. I wonder how many stopped believing in God. I’m sure there were many, but there were also some who continued to teach their children God’s ways. (Deuteronomy 6)

In Luke 1:16-17, the spirit and the power of Elijah did return in the person of John the Baptizer. John’s purpose was still the same as prophesied in Malachi 4:5-6. To prepare the way for Jesus the Messiah to come by turning the people back to God. We are still waiting for the day of judgement to come. While we wait, what are we teaching our children? Are we still teaching them the commandments, statutes and ordinances of God? (Deuteronomy 6:1-3) Do they see us living in a way that demonstrates what we say we believe? Or are we becoming lax? Are we getting forgetful as we wait? If we do not teach this generation of children the ways of God, who will teach the next?

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Today's post was written by and shared with permission from Tim Challies.
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Last week I compared The Passion of the Christ to the forthcoming Son of God, a film set to release later this week. I meant to point out that we can’t expect a movie to do what God promises only the Word will do. I also wanted to suggest similarities between the two movies and to draw attention to the obvious attempts from the marketing team behind Son of God to apply lessons learned during the brouhaha surrounding The Passion of the Christ. Today I want to dig in just a little bit more. I suppose I am going to be a tad contrary here, but I want to give us something to think about before we buy our tickets.

Now listen: I know many people who read this site have thought about the movie, will go to see it, and will enjoy it. I also know many people who read this site will not go to see the movie because they too have thought about it and are convicted it would be wrong for them to go. I believe this is one of those areas in which Christians need to acknowledge that some will believe the very opposite of what they themselves believe. Convictions will vary, even among Christians of the same theological stripe, which makes it an ideal time to obey Romans 14 and to refuse to pass judgment on one another.

Before moving on, let’s distinguish between two related terms: crucifixion and cross. I will allow David Wells to describe the difference: “The former was a particularly barbaric way of carrying out an execution, and it was the method of execution that Jesus endured. The latter, as the New Testament speaks of it, has to do with the mysterious exchange that took place in Christ’s death, an exchange of our sin for his righteousness.” According to this definition, many were crucified, but only One went to the cross.

Here is what I want to think about: A film cannot adequately capture the reality of what transpired between the Father and the Son while the Son hung upon the cross. If this is true, a film that displays the crucifixion but misses the cross might actually prove a hindrance rather than a help to the Christian faith. Even the best movie will still be hampered by a grave weakness.

Words and pictures are very different media, and in the history of redemption, God has used both. For example, in the Old Testament God used words to record prophecies about the coming Messiah while in the tabernacle he provided pictures of the coming Messiah and what he would accomplish—an altar for sacrifice, a lamb to be slaughtered, incense rising to God. Words can tell truth while pictures can display truth.

When it comes to the cross, God has given us four written eyewitness accounts but no visual accounts. Why is this? The Bible doesn’t tell us. What we do know, though, is that every medium has limitations. While visual media are excellent at conveying feelings, they are poorly suited to conveying ideas. Words are able to tell what happened at the cross in a way that pictures cannot.

At the cross we encounter something no picture can tell. Its reality cannot be displayed. Even the eyewitnesses of the cross, those who saw it all unfold, walked away ignorant that day, needing words to explain what had happened there. When we see the crucifixion, our eyes see excruciating physical suffering; when we read about the cross, our hearts recoil at soul-crushing spiritual suffering. When we see the crucifixion, our eyes see soldiers punishing an innocent man; when we read about the cross, our minds grapple with God the Father pouring out his wrath upon his sinless Son. When we see the crucifixion, we see a man stripped naked and slowly dying; when we read about the cross we see Christ Jesus clothed in our unrighteousness. When it comes to understanding the cross, only words will do, only words are sufficient.

David Wells explains this in a powerful way in his new book God in the Whirlwind:

[Crucifixion] was a death that many others had also suffered. In fact, it was an event so common in the first-century Roman world that Jesus’s crucifixion almost passed unnoticed. For the soldiers who carried it out, it was an unexceptional part of their routine. As for the Jewish leaders who had opposed Christ, it was a fitting end to their problem. Soon, they were back to business as usual. And although the resurrection was to happen shortly thereafter, and although the disciples were to be emboldened in their preaching, and although the Holy Spirit was to authenticate what they said by miracles, the historians of that day also missed the significance of this event.

There is a distinction between the crucifixion and the cross. The former was a particularly barbaric way of carrying out an execution, and it was the method of execution that Jesus endured. The latter, as the New Testament speaks of it, has to do with the mysterious exchange that took place in Christ’s death, an exchange of our sin for his righteousness. It was there that our judgment fell on the One who is also our Judge. Indeed, he who had made all of creation was dishonored in the very creation he had made. And yet, through this dark moment, this fierce judgment, through this dishonor, there now shines the light of God’s triumph over sin, death, and the Devil. And in this moment, this moment of Jesus’s judgment-death, God was revealed in his holy-love as nowhere else.

This, however, was not seen from the outside. Besides Christ’s cry of dereliction—“My God, my God, why have you forsaken me?” (Matt. 27:46)—there was little to indicate what was really happening. For that we need to think back to the Old Testament with its prophetic foretelling of the cross and to Jesus’s own expressed understanding of it, and we need to look on to the apostles for their more complete exposition of it. Without this, the meaning of Christ’s death is lost on us. We would see the execution but, without God’s explicating revelation, it would remain mute. It would be a death like any other death except for its disgrace. God must interpret his own actions, and so he has. Without this, we too are mute.

That is why dramatic presentations of Christ’s death, such as on TV and in movies, so often miss the point. They give us the crucifixion, not the cross. They show the horrifying circumstances of his death. These circumstances may be shown accurately. But this can take us only so far. It leaves us with only a biographical Christ, who may be interesting, but not with the eternal Christ whom we need for our salvation. The crucifixion without the cross is an incomplete picture, a half-told story. What is omitted is the meaning of the event. We do not carry this meaning within ourselves, nor can we find it in this world. What eludes us is something we have to be given by God himself, for only he can say what was happening within the Godhead as Christ was killed and, in his death, atoned for our sin. This is indispensable to the meaning of Christian faith. Without it, Christ’s death is only a martyrdom and Christian faith is just a nice, moral religion but one that is neither unique nor uniquely true.

The cross of Christ is not less than the crucifixion, but it is certainly far, far more. Don’t believe you understand more about the cross by witnessing a dramatic recreation of the crucifixion. Before you line up to see Son of God, do at least consider what Wells says: the film leaves us with a biographical Christ, an incomplete picture, a half-told story. Those who see the film without being told the rest of the story may actually understand less about the person and work of Christ than if they had never seen it at all.

Note: A moment ago I said that God has given us no visual representations of the cross, but that is not strictly true. He did give us one: The Lord’s Supper. It may be worth challenging yourself whether you are more excited to see the film or to remember what Christ did at the cross by participating in that God-given picture.

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You can visit Tim's website at challies.com

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Have you been watching the Olympic Games? I have. I am constantly impressed by the drive and determination of these athletes. Their ability to keep going against the odds--age, injury, weather and course conditions, broken equipment--that make most people think they don't have a hope, is inspiring.

Some examples:

Mark McMorris, a slopestyle snowboarder, competed with a broken rib. He won the first medal of the games for Canada.

Marie-Michèle Gagnon, a skier, also from Canada, dislocated her shoulder in the middle of a race. She popped it back in right there on the ski hill, made it to the bottom and was sent off in an ambulance for some medical attention. She tweeted later that night that she would be back for her next race.

Noriaki Kasai, a ski jumper from Japan, competing in his seventh Olympic Games, won his second silver medal twenty years after his first. He is 41 years old. Among his competition was an 18 year old rising star from Germany. In the finals' weather conditions, experience won out. Kasai is determined to return for the Games in Korea. He is still after that gold.

The Apostle Paul knew that his readers would understand the analogy of an Olympic race when he used it in his letter to the Corinthians. (I Corinthians 9:24-27) And even if we have never competed in a sport, watching these games gives us an opportunity to see the discipline it requires. Even if it is a sport that we do not enjoy or understand, we can see the dedication of the participants. It is that example that Paul wants us to follow; he wants us to exercise self-control, as though we were training for an Olympic event. I'm sure he would want us to not give in to our natural desires to be lazy or to eat food that doesn't contribute to making us stronger, but he is more concerned with the state of our spiritual health. He wants us to discipline our actions so that when we tell others about Jesus they will have no cause to criticize us. (Titus 2:7-8) He wants us to give everything that we have within us for the sake of God's kingdom, because he knows that this life is just temporary. We are not striving to be the best in order to win a piece of inscribed metal. We are fighting for people's eternal souls. (I Corinthians 9:25)

Spiritual discipline, also known as self-control (Galatians 5:22-23) is not entirely achievable in our own strength. It is a fruit of the Spirit. That means that in order to improve it, we have to have the Holy Spirit in our lives. It is not just a matter of following the rules or going through the motions of training. Bible reading and prayer are vital to gaining spiritual strength, but without the Holy Spirit we will not succeed. Thankfully God's Spirit is available to all who invite Him in. Don't hesitate to ask for His help in developing your self-control so that you may run the race to win a prize that will last through all eternity.

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No one who knows me would tell you that I am a fashionista—someone who is on top of all the latest fashion trends—but I do try to wear clothes appropriate for the occasion. Just as I would not wear formal attire to paint my house, I would not wear my painting clothes to attend a wedding or a banquet. Your beliefs and attitudes can often be discerned by what you wear. Do you have respect for others? Do you have respect for yourself? Many of my students at the Faculty of Education would question what to wear as they prepared to start a placement in a new school. I always advised them that it would never be a problem if they were more professional or more conservative than the other people working there.

In Colossians 3, Paul advises us what to wear and what not to wear, metaphorically speaking. In Colossians 3:1, he tells us to keep seeking things above—keep working toward becoming more and more like the person that Christ wants us to be. This is not an instantaneous transformation, but a work that will be in progress as long as we are on this earth. Christ died to redeem us all from our evil human nature, but it is up to us to continually choose to live in a way that honours Him. So Paul tells us to put off such things as anger, rage, malice, slander, abusive language and lies. (Colossians 3:8,9)

Since who we display on the outside is usually a representation of who we are on the inside, Paul exhorts us to change our clothes. He wants us to clothe ourselves with a heart of mercy. (Colossians 3:12) Mercy means showing compassion when we have the power to punish. If someone has done you wrong, you have the opportunity to forgive them instead, which is another piece of the clothing that Paul suggests. (Colossians 3:13) He also recommends kindness, humility, gentleness and patience—putting others ahead of ourselves and being considerate while also treating them with respect and tolerance. We are all on this journey towards transformation together, and none of us has reached our destination yet. We need to be understanding of each other’s imperfections.

Above all, Paul asks us to put on love. (Colossians 3:14) Although we can, by way of duty, accomplish all of the preceding virtues without having love, I Corinthians 13 tells us that without love, all else is meaningless. It is our love for God, and His love flowing through us, that will help us to love those around us. It is our love for God that will make us want to choose a wardrobe that will best represent Him. If you want to wear the outfit that is most appropriate for your role as a child of God, wear love.

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Published on 2 Comments on Romans 12:19-20 The Avenger

Some people in this world (like my mom) are sweet, kind, generous and helpful. They are friendly and polite to everyone. Other people (probably best not to give examples here) are mean, rude, intrusive, confrontational or just plain selfish. It’s really easy to love people in the first category, but those in the second group tend to bring out the worst in our own character. We often want to treat them the same way that they treated us. This of course, besides being contrary to God’s will, really doesn’t help to improve matters at all.

Romans 12:19 instructs us not to avenge ourselves, not to plot ways to get back at our abusers for what they have done to us. That is not to say that we shouldn’t find appropriate ways to end the abuse if it is ongoing. The most appropriate way to deal with these hurtful situations is to trust God with the outcome. If we try to do God’s job for Him, we aren’t allowing Him to defend us. If we allow Him to, He will help us to get through it, and He will decide what punishment the offenders deserve. We may not necessarily see that punishment, and it may not happen in the timing we would have chosen, but we have to trust God to know what He’s doing. This requires having enough faith to believe that God is in control and that He loves us and wants the best for us.

Romans 12:20 tells us what we should do instead. If our enemy is hungry we should feed him; if he is thirsty, give him something to drink. Whatever he needs we should help to provide it. If we do this, we will heap burning coals on his head. I have heard and read various explanations of what is meant by the heaping of burning coals. Most commentaries agree that this expression represents the pangs of conscience our good deeds and acts of love will create in the offender. They will have feelings of shame and remorse because we have treated them so much better than they have treated us. Others explain that people in that era needed to keep their fires burning constantly to provide warmth and a source of heat for cooking. If their fire went out they would have to get burning coals from a neighbour to restart their fire. They would carry these coals home in a container on their heads. Therefore heaping burning coals on a person’s head was a great kindness. Still others say that it refers to an old Egyptian ritual in which people carried pans of burning coal on their head to show their repentance.

I don’t know which of those explanations is correct, but whichever it is, it is clear that we are required to be the people that God calls us to be, and not to stoop to treating others badly even if that is the way that they have treated us. We are not to hate, even when others are hateful. Our job in this world is to love. Jesus said that the two greatest commandments were to love God and to love others. (Matthew 22:37-40, Mark 12:29-31) Love leaves no room for anger or vengeance or hatred. (I Corinthians 13:4-7) This is the way that we will represent Christ’s love to others. (John 13:35) As usual, this may not be an easy thing to do, but it is the right thing.

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What is your greatest affliction? Most of us could probably think of several things to choose from: a physical ailment–either illness or injury, a desperate financial situation, joblessness, a difficult family member, co-worker, or neighbour. Even a friend who requires too much of our time can be a burden. Certainly we all have one challenge or another that we wouldn’t be sad to say good-bye to.

I think the Apostle Paul believed that his greatest affliction was pride, despite the fact that he faced constant opposition from people around him, beatings, shipwreck and even a stoning. (II Corinthians 11:24-25) And besides being struck blind on the road to Damascus, (Acts 22:6-11) the dangers he faced in his travels, hunger, sleepless nights, jail time, and the hard work he did just to survive. (II Corinthians 11:26-27)

In II Corinthians 12:7-10 Paul tells us about the thorn in his flesh, the trouble that bothered him enough that he repeatedly asked the Lord to remove it from him. Twice in the original language of II Corinthians 12:7, Paul states that the reason for the thorn was so that he would not become arrogant. It was there to keep his pride in check. We don’t know specifically what this thorn in the flesh was, only that it was troublesome enough that this man who had already endured so much, asked God three times to relieve him of the affliction.

There are people who believe that if you have enough faith, God will give you whatever you ask for, that He will never say no. I think Paul would have a different opinion, because God did not take away Paul’s thorn. Instead, He gave him something better: grace. God said, “My grace is enough for you.” Paul knew that to have God’s grace, the power of Christ working in him, was much more valuable than relief from his affliction. I think that Paul’s thorn was never specified, because God gives His grace to us too. Whatever we have to go through, God’s grace is enough. The more trials we have, the more grace we have available to us. Sometimes in the midst of trouble we don’t always see it that way, but God’s promises never change. If God’s grace was enough for Paul, it will be enough for us too.

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Paul spends much of Ephesians telling us how to live in a way that is pleasing to God. In Ephesians 4, he calls us to unity and holiness, and to the understanding that even though we are all different and have different purposes, we are all part of one body under Christ. Ephesians 5 continues the theme of holiness and living as children of light. In the last verses of Ephesians 5 (Ephesians 5:22-33) and the first verses of Ephesians 6, (Ephesians 6:1-9) Paul gives us advice for our family relationships, and for our work relationships. He also tells us what our attitude towards our jobs should be, including if we are the employer and not just the employee. But Paul knows that it is not as easy as all that! Paul understands very clearly that we are in a constant spiritual battle. Since creation, God has provided us with a choice, to choose Him or the world, and He has been very gentlemanly about letting us make that choice.(Revelation 3:20) Satan, on the other hand, is working very hard at winning us over to his side, and he will use any means available. (II Corinthians 11:14, I Peter 5:8) We need to realize that our struggles on this earth are not with things, or circumstances or with each other. They are all part of a battle in the spiritual realm. (Ephesians 6:12)

The good news is that we don’t have to fight this battle alone. Hallelujah! We can rely on the strength of God’s power and His armour. (Ephesians 6:10-18) Just as a Roman soldier was clothed in a suit of armour, we can be clothed with God’s spiritual armour. If we put on the full armour of God we will be able to stand against our enemy’s schemes and attacks, and to be left standing when all is said and done. What does God’s armour consist of?

1. The Belt of Truth: A Roman soldier used a belt to hold his garments together and to attach his armour. It made it easier for him to be able to move without tripping over his tunic. Wearing the belt of truth represents not only knowing and believing God’s truth, but also living a truthful life, thus allowing us easier movement without tripping over our words. Knowing and practicing the truth will give us protection against the father of lies. (John 8:44)

2. The Breastplate of Righteousness: We were declared righteous when we accepted Christ’s sacrifice as the substitution for our sins, (Romans 4:5, Romans 10:10) but again, Paul is referring here to the practical, daily actions of believers. We need to act in a way that no one can make an accusation against us, a way that protects our hearts.

3. Preparation That Comes From the Good News of Peace: You can be ready for whatever comes your way if you place your trust in the all-powerful God of peace. The Greek word translated as preparation here indicates to be on a firm footing. It refers to the stability that you get from the gospel of peace that allows you to stand steadfast in the face of battle.

4. The Shield of Faith: Roman soldiers had large shields that would interlock together so that they could advance with a wall of protection before them. They were coated in leather that was soaked in water so that flaming arrows would be extinguished. Satan is certainly attacking us with fiery arrows, and it is our faith that will protect us from them. Since we cannot know when or how these fiery arrows will come, constant faith is absolutely essential.

5. The Helmet of Salvation: The helmet of salvation is a gift from God that protects our heads and our minds. God does not require our faith to be blind. We are encouraged to question and to understand. We need to protect our minds from Satan’s schemes, by growing in the grace and knowledge of the Lord Jesus Christ. (II Peter 3:18)

6. The Sword of the Spirit: The sword used by Roman soldiers was double-edged so that it could cut in both directions and sharp enough to pierce armour. But the Word of God is sharper than any double-edged sword, and able to judge the heart. (Hebrews 4:12) It is by being very familiar with the Word of God that we will be able to discern what is right and defend ourselves from Satan’s attacks. Satan also knows the Word of God, and he uses it to his advantage–not fully and out of context. (Matthew 4:5-7) If we are to defend ourselves as Jesus did, we must know the Word of God as Jesus did.

Add to all of these prayer for all the saints. If we are praying for each other, we will be alert to the needs and struggles of our fellow warriors. This is not a battle that we can fight ourselves. Remember that Paul’s words here come at the end of a passage about unity, and being one body. Working together as one body, with God’s strength, we can win the battle in the spiritual realm.

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Some of you don’t like confrontation. Rather than stand up to someone and tell them that you disagree with them, or that they are overstepping their boundaries, you allow other people to have their way, and sometimes to step all over you. I know because I’ve been there too. There is a delicate balance here. How do you maintain reasonable boundaries, or stand up for what you believe in without becoming argumentative or stirring up unnecessary discord?

The Apostle Paul was an example of someone who stood up for what he believed and was willing to speak his mind. And he encouraged others to do the same, including through correspondence to his young friend Timothy, part of which is found in II Timothy 1. Timothy was timid and quite possibly discouraged by all the opposition that both he and Paul were facing, but if he was going to assist Paul in sharing the gospel he would need to learn to speak up with confidence. That doesn’t mean that he needed to be loud and obnoxious and to shout down anyone who disagreed with him as, sadly, some today are in the habit of doing. He needed not only to set aside his spirit of fear, but also to take on the spirit of love and a sound mind—self-control. (II Timothy 1:7) We are all called to love our neighbour, (Galatians 5:14, Mark 12:31, Matthew 19:19) and to be ambassadors of Christ’s love, (II Corinthians 5:19-20) even with people that we find unpleasant, or wrong.

God has a unique purpose for each of us, but all of us have the responsibility to glorify God in everything that we do, and to share His love and gift of salvation with others. There will undoubtedly be times when we will encounter people who will disagree with us, sometimes vehemently. When this happens, I suggest to you as Paul did to Timothy, (II Timothy 1:6) to rekindle the gifts given to you through the Spirit. You can do this through prayer, Bible reading and study, and by finding some mentors who are strong in their faith to encourage you. Don’t be wishy-washy about what you believe in, but make sure that God’s love is evident in you when you share it.