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Author: LC

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Published on 1 Comment on Philippians 4:6-7 Gratitude

Stress. There are so many circumstances in life to cause us worry or anxiety, from everyday annoyances, like getting the kids to school on time or not burning dinner, to huge tragedies. The earthquake and tsunami in Japan come to mind. So does the Chretien family. (Missing – Al and Rita Chretien) Is there really a way to be stress-free? The Apostle Paul tells us how.

In Philippians 4:6-7, Paul echoes Jesus' words (Matthew 6:25-34) when he tells us not to be anxious about anything. Nothing. But then he tells us what to do instead: In every situation, through prayer and petition, with thanksgiving, tell your requests to God. One simple sentence is the cure to all our anxiety; let’s look at it closely.

(a) In every situation. Every situation. That means the small, everyday annoyances as well as the devastating tragedies; God cares about every single detail of your life. (Luke 12:6-7) There is nothing too big or too small to bring to God, for He desires that we trust Him and rely on Him for everything. Nothing will catch Him by surprise, and He invites us to come to Him boldly with any request we have. (Hebrews 4:14-16)

(b) Through prayer and petition. Some versions translate this as “by prayer and supplication”. What are the differences between these three terms? I believe that prayer is a more general term and encompasses all of our conversations with God. As followers of Jesus, we should have an attitude of prayer, or some would say live in an atmosphere of prayer, such that we feel God’s presence with us constantly and we are always in communion with Him. When we petition or supplicate, we are asking more earnestly for our needs to be met. Supplication gives more of a sense of pleading, but both terms include the idea of humility. When we are told not to be anxious, it is not that God expects us to stop caring about the situations in our lives. What He wants is for us to bring our cares to Him, and especially to lay at His feet the responsibility of all those things that are out of our control.

(c) With thanksgiving. I think when we have a lot going on that concerns us, we sometimes forget to be thankful. We focus on what we don’t have instead of what we do have. God has given us so many blessings, and many of them we take for granted. In I Timothy 6:8, Paul said that he would be content just to have food and shelter. I’m sure that if you are reading this on a computer, you have so much more than that. We need to take time to thank God for our blessings, but we also need to thank Him for all the things we see as hardship as well. Ann Voskamp, author of one thousand gifts, has said, “If I can take everything in my life and see it as grace, a good gift from God’s hand, and give thanks for it, there is joy in this. That joy really is a function of gratitude. And gratitude is a function of perspective. Can I see the things to be grateful for? If I can see the things to be grateful for, I can find joy.”

So, can we be stress-free? Yes. In fact we are commanded to be stress-free, but it is a command with a promise. If we will take all of our cares to God, and if we will be thankful, we will have peace that is beyond our comprehension, peace that comes from knowing that God loves us and has all things in His control. A peace unlike any earthly peace. (John 14:27) This peace will protect our hearts and minds the same way that a sentinel stands on guard to protect the garrison—a way that will keep us free from anxiety.

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Today's post was written by Ron Edmondson. The myth he addresses is prevalent, but the truth is more encouraging.
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I occasionally like to correct a myth I have heard all my life. How many times has someone said to you, “God will never put more trials on you than you can bear”? I challenge you to show me that in the Bible. The problem I have with this myth is that it keeps so many believers wondering why they can’t handle their problems, falsely believing they should be able to, because someone once told them the lie that God would not put more on them than they could.

Yes, we do have the promise that we will not be “tempted beyond what you can bear” (I Corinthians 10:13), but we need to understand what that verse is saying. It says that God will not allow Satan to bring temptation, or enticement to sin, into our life that is too much for us to say no to it. When we are tempted to sin, God will make a way for us to resist it. That is because He wants us to live holy, just as Christ who calls us is holy.

Consistently, throughout the Bible, I read where at times God allowed more trials, more pressure, than His children could bear. Elijah, the powerful prophet of God who held back the rain had a time when the trial must have been bigger than his ability to handle it. Consider this verse: “The angel of the LORD came back a second time and touched him and said, “Get up and eat, for the journey is too much for you.” (I Kings 19:7) Once when Paul wrote to the people at Corinth (II Corinthians 1:8), he told them that he and his followers faced trials “far beyond our ability to endure”. David, the great war hero and man after God’s own heart, told the Lord that “troubles without number surround me” and “I cannot see”. He couldn’t see clearly, because he was overwhelmed with the storms of life! Another time David said “Save me, O God, for the waters have come up to my neck.” (Oh how I identify with David there!) Jehoshaphat prayed, “We do not know what to do, but our eyes are on you.” II Chronicles 20:12) It sounds like he was facing more than he could handle on his own.

Are there times when God allows more troubles in your life than you can bear? Absolutely! Positively! If you can accept my testimony as an example, let me tell you that sometimes life throws more at me than I can handle, at least more than I can handle alone. The reason God allows you and I to experience times when we are consumed by trials, when they are bigger than our own strength can handle, is so that we have nowhere else to turn, except towards Him. We are faced with one solution, that we realize Christ is our only hope!

After Paul wrote that his trial was bigger than his ability to endure, he offers an explanation. “But this happened that we might not rely on ourselves but on God, who raises the dead.” (II Corinthians 1:9) He recognized that this overwhelming time of trouble, that he couldn’t handle alone, had caused him to focus more on the power of God, and allow God to work His perfect will.

Are you being challenged beyond your ability to endure? Don’t believe that you can do it alone! You can’t! Jesus said, “apart from me you can do nothing!” (John 15:5) Did you get that point? Nothing! Don’t try anything today without relying on the power of God! He knows you're weak, but He is available to help, if you will call upon Him! When we are at our weakest, He is strong!

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I often hear my friends say that they feel guilty about one thing or another. Why is it that we feel guilty? Are we brought up that way? If we are in Christ Jesus, there is no reason to feel guilty. (Romans 8:1)

Romans 8:33-34 asks us who can bring any charge against us. Who can condemn us? Since it is God who justifies us, no one can bring a charge against us. No one can overrule His verdict. There is no higher court of appeal. Since it was Christ who died as a penalty for our sins, and since the power to judge us has been given to Him, (John 5:27) only He can condemn us. But He does not. He is interceding for us. He is taking our requests to the Father even when we can’t articulate them. (Romans 8:26)

Don’t get me wrong. There are consequences to our actions when we do things that we shouldn’t, and we do still have to abide by the laws of our land. We have, however, already been forgiven for all of these things. The price has been paid, and there is no eternal condemnation. Yes, there will still be trials and struggles, but God has overcome all of these things, and they are temporary. We can have hope and assurance of salvation.

If we do our best to make decisions with a pure heart and right motives, we should have no reason to feel guilty. It is the forces of evil (Ephesians 6:12) that are fighting against us and trying to make us less effective by deceiving us this way. If you are feeling guilty about anything, examine your reasons. Have you done something that you need to rectify? Do you need to ask forgiveness of someone? If so, remember that you are already forgiven by God, but you need to take the necessary steps to fix things with your friend or family member. (Matthew 18:15) If not, tell Satan to get out of your face. (Mark 8:33)

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Published on 1 Comment on Ephesians 2:4-7 Grace So Amazing

I believe that the grace of God is much more amazing than we as humans can comprehend, and yet it is available to each one of us. Ephesians 2:1-3 describes the dire situation that the human race was left in because of Adam’s sin. Then verse 4 starts with “But God”. It begins the explanation we find in Ephesians 2:4-7 of God’s mercy and grace. Mercy means that we are not given the punishment that we deserve. Grace means that we are given the salvation that we don’t deserve. Both are given to us because of Christ, a fact that is repeated three times in these four verses, and they are gifts that are available to anyone, even the thief who was minutes from death on the cross beside Jesus. Because of Christ we have been transformed from spiritual death to spiritual life. We have been raised up in Him, and when this life is over we will be with Him in the heavenly realms. Spiritually, we are already there. This was made possible only because He loved us enough to die as a sacrifice in our place. Can you even begin to imagine this?!

I am also encouraged by Ephesians 2:7 which tells us that the surpassing wealth of His grace will be demonstrated to us in the coming ages. It is only going to get better and better. We will continue to know God more and more, but what I find most uplifting is that we are not expected to know it all right now. God’s love and grace is beyond what we can fathom, but there is a lot that He has already made known to us as well. He has given us the gift of the scriptures, His Holy Word, so that we might learn more about Him and His great love at our own pace. No pressure. It’s a gift.

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Published on 1 Comment on Matthew 18:15-17 Dirty Laundry (and what to do with it)

Are you old enough to remember what life was like before Facebook, Twitter and other social media sites were created? Can you think back to a time before the Internet was a common term? If you are too young for that, you might not understand what I’m talking about, but life was different then. Now, people announce everywhere they go and every little thing they are doing. Things that never used to be considered important enough to mention to anyone now get shared with everyone.

That sheds a whole new light on Matthew 18:15-17. Decades ago, if someone had been offended by someone else, they may have been tempted to tell their close friends, and even though that was inadvisable, the matter would have still remained relatively quiet. Now, if someone is annoyed by something, it will very likely get posted to Facebook for hundreds of other people to see and share their opinions about.

The procedure given in Matthew 18:15-17 is probably intended for more serious infractions that may result in excommunication if taken to the bitter end, but I think that the principle is still valid for interpersonal grievances as well. If you are upset with someone because of something they did to offend you, and you wish to resolve the issue and preserve the relationship, announcing your frustration to the world is not likely to help your cause. It is possible that the other person has offended you without even realizing it. If that is so, the matter will be resolved quite easily once you share your hurt. If it was an intentional slight, you will at least know where you stand. We are asked to forgive (Matthew 18:21-22, Luke 17:3-4), and we are asked to love our neighbour (Luke 10:27), but we are not required to remain friends with anyone who intentionally abuses us. We can be respectful to them. We can be gracious and civilized. We can follow God’s steps for reconciliation. But if, in the end, they don’t want to do their part to contribute to a healthy relationship, you do not have to continue to associate with them. If they are family members, of course, it may not be as easy as all that, and that’s where the graciousness and civility will be essential. Nonetheless, we don’t have to go out of our way to spend time with them. At the point where they are ready to adjust their behaviour, because you have already forgiven them, you will be ready to renew the relationship.

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There are some people who think that God is love, and that He cares for everyone. Others think that God is a big meanie, living up in the heavens, ready to destroy us if we do anything wrong. The truth encompasses both.

Nahum 1:1-8 recounts Nahum’s prophecy against the city of Nineveh, declaring that it would be destroyed. The chapter starts out by telling us that God is zealous and angry, and He is going to pour out His rage on His enemies. Some translations use the term jealous which is a character of God that some find hard to understand. God is jealous in a way that a parent would be for a child: protective of His children and His authority.

In the midst of this passage is Nahum 1:7 which tells us that God is good and will protect those who take refuge in Him. Because God is good and just, He cannot withstand evil forever, but He is merciful. He will protect His own, those who choose to repent, but He will judge those who choose to remain His enemies. God does not have a bad temper, a short fuse as it were; He is slow to anger. (Nahum 1:3, Exodus 34:6, Psalm 145:8, Joel 2:13) He is not willing that any should perish. (II Peter 3:9) He is omniscient and knows right from wrong, and He would like us all to do the right thing, but He gives us a choice. And for those of us who choose to repent, God’s goodness is the best news of all. He will protect those who put their trust in Him. That is why Nineveh had to be destroyed, because God was protecting the people of Judah from the Assyrians. The people of Judah had to endure the trial for a time, but God was on their side. He is on our side too, and the trials that we face will be only for a time. Nahum predicted both judgement and hope. Which you receive depends on your response to God.

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I was having a conversation with my husband the other day, and I said, “The opposite of love isn’t hate; it is the absence of love. It is indifference.” He pondered that for a moment, and then did what every good techie does: he googled it. It turns out that, even though I was processing that thought for the first time, others had said it before, most famously holocaust survivor and Nobel Peace Prize winner, Elie Wiesel.

So, how do we know whether we are truly being loving or not? It’s not about feelings; it’s about conscious decisions. It is a choice. I John 5:2-4 tells us that we know we are loving others when we love God and keep His commandments. His commandments as summarized by Jesus are to love God and love others. (Matthew 22:37-40) Jesus also said that obeying his commandments is a natural progression of love for Him. (John 14:15) Later in the Gospel of John we read that if we obey Christ’s commandments, we will remain in Him just as He has obeyed His Father’s commandments and remains in His Father. (John 15:10) One assists the other: If we love God we will obey His commandments, and if we obey His commandments His love will remain in us.

These days, we use the term “love” quite loosely. I love chocolate. I love blue skies. I love my husband. These are examples that represent emotions and expressions of enjoyment. The kind of love discussed in these verses is unconditional, from the Greek word agape. A good summary of what that means and how it can be demonstrated practically is found in The Love Chapter (I Corinthians 13, particularly I Corinthians 13:4-7 ), but in general it means that we choose to love. Our love is not based on what we can get out of it, or even what we can give (and then feel good about). It is about loving others because God commands it, whether we particularly like them or not. That is something that is not easily done even if we really want to. It is only possible if we let the love of our Heavenly Father flow through us.

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Published on 1 Comment on Psalm 13 From Complaint to Praise

I’m a bit of an idealist, so I don’t like it when things go wrong, especially when bad things happen to people who don’t deserve it.  It’s one thing to deal with the consequences when you’ve made a mistake, but if you didn’t do anything wrong, it just seems so unfair.  Either way though, it is good to be able to call on God to rescue you.

Do you ever wonder if God really hears you when you pray?  Sometimes we feel like the pain, frustration and struggles will go on forever.  He says that He has a good plan for you (Jeremiah 29:11), but do you ever want to negotiate with Him?  Tell Him your side of the story?  Give Him your ideas for the plan?  I think that the Psalmist David must have felt that way when he wrote Psalm 13.  In the first two verses he asked “How long?” four times.  He felt ignored, anxious and threatened by his enemy.  We don’t know for sure, but he may have been running for his life at this point.  David didn’t end his psalm the same way he started it though.  He moved from complaint (Psalm 13:1-2) to prayer (Psalm 13:3-4) to praise (Psalm 13:5-6).

Philippians 4:6 tells us not to be anxious about anything, but with thankful hearts to present all of our requests to God.  This is what David did.  He asked the Lord to answer him, to revive him, and to save him, not only so that he would be saved, but so would the reputation of God’s name.

What caused David to turn from despair to praise?  Hope in God’s unfailing love and mercy.  David had faith that God was still God and would keep His covenant with him.  We must do the same when we face trials that have gone on so long that we think they will go on forever.  When we have lost our joy and our hope, we must cling to our faith.  We must remember that God is God and more importantly that we are not.  Even when we don’t understand what He is doing, we must believe that He does.  We know that He understands every trial that we go through (Hebrews 4:14-16), that He will not give us more trials than we are able to bear (I Corinthians 10:13) and that He longs to give good gifts to His children (Matthew 7:11).  Think back on how God has brought you through trials before.  He will again.

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I think that John 12:8 is sometimes misinterpreted and used as an excuse not to help the poor.  This, however, is not in keeping with the rest of scripture.  John 12:1-7 tells the story of Mary pouring very expensive perfume on Jesus’ feet.  Judas who would later betray Jesus asked why this perfume wasn’t sold and the money given to the poor.  Verse 8 is Jesus’ answer to Judas:  You will always have the poor; you won’t always have Me.  Jesus would have seen Judas’ insincerity and ulterior motive, just as John evidently did.  His response needs to be taken in light of the context.  We know that Jesus cared about the poor.  His answer to a young man who wanted to know what more he could do besides keeping all the commandments was to give to the poor.  (Matthew 19:21)

Was this use of perfume a waste as Judas suggested?  Again, Jesus could see Mary’s heart.  He knew that she was honouring Him by anointing Him in this way.  She did what she knew how to do.  She knew that He would not be with them much longer so she gave what she had of value and worshipped her Lord with it.   Worshipping the Lord and giving to the poor are not mutually exclusive; we should do both. (Luke 10:27)

I heard an interview recently with Arloa Sutter, Executive Director of Breakthrough Urban Ministries www.breakthrough.org and author of The Invisible. She believes that Jesus may have been quoting from Deuteronomy 15.  In Deuteronomy 15:4-5, we read that the Lord would bless the people if they would only obey His commandments—the ones referred to in Deuteronomy 15:1-3 regarding the cancellation of debts every seven years.  In Deuteronomy 15:11 the Israelites were commanded to make sure that they opened their hand to the poor and needy in the land.  We must do the same, but not grudgingly, and not only in view of the blessing we will receive, for the Lord loves a cheerful giver.  (II Corinthians 9:7)

Did Jesus mean to say that we don’t need to help the poor?  Certainly not.  Arloa Sutter said, “Jesus might be saying love them extravagantly.  I’m not going to always be here, but the poor you’ll always have.  So love them, because when you love them you’re loving me, and do it with extravagance.  Don’t hold back.”  Now that Jesus is not on Earth in the flesh, the way we honour Him includes what we do for others.  Whatever you do for the least of these, He said, you do for me.  (Matthew 25:34-40)

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Published on 1 Comment on Matthew 7:6 Pearls Before Swine

Matthew 7:1-5 is the passage, probably familiar to many, that tells us not to judge lest we be judged. Whatever standard we use to judge others will be used to judge us as well. Christ gives the example of trying to remove a speck of dust from your brother’s eye while you have a plank in your own. Then we get to verse 6 which talks about dogs and pigs. In Jesus’ time, both of these were considered unclean and undesirable.

Many commentaries will tell you that Matthew 7:6 means that we should not present the gospel to anyone who refuses to listen. This view has support from other passages in the Bible, such as Proverbs 23:9 which tells us not to bother trying to talk sense to fools, and Matthew 10:14 which advised the disciples to shake the dust from their feet when they left a town where they weren’t welcome. When a Canaanite woman asked Jesus to heal her daughter (Matthew 15:21-28), Jesus told her that it was not right to throw the children’s bread to the dogs.

That is not to say that we should avoid talking to anyone who doesn’t believe as we do, or who questions what we believe, for Christ certainly did not set that example. The Bereans were commended for their questioning (Acts 17:10-11), because it showed that they were eager to understand.

Other commentaries suggest that this verse continues the teaching on judgement. Judgement in the first five verses of the chapter is about criticism or condemnation, something that we have no authority to do. That is God’s job. The judgement referred to in verse six is equivalent to discernment. We must not badger or enrage someone who has heard what we have to say but refuses to agree with us, and it requires discernment to determine whether people fit into that category or are questioners like the Bereans.

My pastor has a different point of view. He would explain to you that if you have withheld food from animals, even domesticated ones, long enough, they will turn on you. If you throw pearls to hungry pigs, even though they are seen as valuable to you, they would be of no use to the pigs. Therefore, my pastor would argue, you need to provide unbelievers with that which is helpful to them. Consider what the recipient needs rather than what makes you look noble. Getting back to the Canaanite woman in Matthew 15:27-28, we see that she was commended for her faith when she answered Jesus saying that even the dogs are allowed to eat the crumbs that fall from the table.

So what are we to do? Exercise discernment, and if you need some, ask God for it. (James 1:5) Be willing to speak to anyone until you know that they don’t want to have anything to do with you. Try to be helpful to those you encounter. Don’t spout doctrine in “Christianese”, but answer their questions as clearly and honestly as you can.