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Tag: humility

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No one who knows me would tell you that I am a fashionista—someone who is on top of all the latest fashion trends—but I do try to wear clothes appropriate for the occasion. Just as I would not wear formal attire to paint my house, I would not wear my painting clothes to attend a wedding or a banquet. Your beliefs and attitudes can often be discerned by what you wear. Do you have respect for others? Do you have respect for yourself? Many of my students at the Faculty of Education would question what to wear as they prepared to start a placement in a new school. I always advised them that it would never be a problem if they were more professional or more conservative than the other people working there.

In Colossians 3, Paul advises us what to wear and what not to wear, metaphorically speaking. In Colossians 3:1, he tells us to keep seeking things above—keep working toward becoming more and more like the person that Christ wants us to be. This is not an instantaneous transformation, but a work that will be in progress as long as we are on this earth. Christ died to redeem us all from our evil human nature, but it is up to us to continually choose to live in a way that honours Him. So Paul tells us to put off such things as anger, rage, malice, slander, abusive language and lies. (Colossians 3:8,9)

Since who we display on the outside is usually a representation of who we are on the inside, Paul exhorts us to change our clothes. He wants us to clothe ourselves with a heart of mercy. (Colossians 3:12) Mercy means showing compassion when we have the power to punish. If someone has done you wrong, you have the opportunity to forgive them instead, which is another piece of the clothing that Paul suggests. (Colossians 3:13) He also recommends kindness, humility, gentleness and patience—putting others ahead of ourselves and being considerate while also treating them with respect and tolerance. We are all on this journey towards transformation together, and none of us has reached our destination yet. We need to be understanding of each other’s imperfections.

Above all, Paul asks us to put on love. (Colossians 3:14) Although we can, by way of duty, accomplish all of the preceding virtues without having love, I Corinthians 13 tells us that without love, all else is meaningless. It is our love for God, and His love flowing through us, that will help us to love those around us. It is our love for God that will make us want to choose a wardrobe that will best represent Him. If you want to wear the outfit that is most appropriate for your role as a child of God, wear love.

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Published on 1 Comment on Luke 1:39-80 Sharing the Joyful News

I’m not sure exactly when or why it happened, but somehow since the time I was young an overarching societal attitude has changed. So many people today have a feeling of entitlement. I deserve…. Neither Mary nor Elizabeth felt that way. Both wondered why God had chosen them to fulfill such an important part of His plan. (Luke 1:43, Luke 1:52) They wondered what they had done to deserve such blessing, and they both came to the same conclusion. They had done nothing to deserve the honour that God was giving to them. It was all a gift of His grace.

When the angel Gabriel came to Mary to give her the news that she would give birth to God’s son, he also told her that her relative Elizabeth was going to give birth in her old age. (Luke 1:36) So Mary’s first priority became to go and see Elizabeth. We are told that she went hurriedly. She was doing the journey on foot though, and we know that she was going into the hill country, so it wouldn’t have been an easy stroll. It has been estimated to have taken three days. We are not given the reason why Mary went to Elizabeth right away, but I suspect that she was bursting to talk to someone about all that had just happened to her, and since she got news about Elizabeth from Gabriel, she knew that Elizabeth would understand and would share in her joy. Keep in mind that once Mary’s condition was obvious, there would be a lot of unjoyful reactions towards her. Talking things over with Elizabeth would certainly be a much more pleasant experience.

Not only did Elizabeth rejoice with Mary, but the baby in Elizabeth’s womb leapt for joy when Mary arrived. Elizabeth and her baby were both filled with the Holy Spirit, and therefore knew that the baby that had been conceived by the Holy Spirit had just entered. Elizabeth, whose husband Zechariah had had a lapse of faith, (Luke 1:18) blessed Mary for believing the Lord. (Luke 1:45) And Mary praised God. (Luke 1:46-55)

When the time came for John to be born, the joy was shared even further. For Elizabeth’s family and neighbours heard the news and rejoiced with her. (Luke 1:58) Rejoicing continued as the naming of the baby resulted in Zechariah getting his voice back. (Luke 1:63-64) And Zechariah praised God. (Luke 1:67-75)

Mary, Elizabeth and Zechariah were not joyful because they had received blessings that they felt they deserved, and were getting what they were rightfully due. They were joyful because God had kept His promises, blessed them, and made them each an integral part of His plan. That’s joy worth sharing!

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Published on 1 Comment on Luke 1:26-38 Mary Gets The News

In last week’s post we learned about Gabriel’s visit to Zechariah. (Luke 1:5-25) Six months after Zechariah’s wife, Elizabeth, conceived the baby who would become the forerunner of Christ (Malachi 3:1), Gabriel visited a young girl named Mary. (Luke 1:26-38) We don’t know exactly how old Mary was, but we can be certain that she was very young. We know that she would have been at least 12 years old, the age at which a young woman could be betrothed, but probably not much older.

It was customary that a young woman would be promised in marriage after her twelfth birthday, according to an arrangement made between the bride’s father and a representative from the groom’s family. At the time of betrothal, a price for the bride would be agreed upon and paid, and the agreement would be binding from that point. The wedding ceremony would take place one year after the betrothal, and until then the bride would continue to live in her father’s household. During that time the bride would be expected to prove her virtue. If she did not remain pure until the wedding day (and afterwards for that matter) she would likely be stoned to death. (Deuteronomy 22:20,21) In any case, the only way to break the betrothal promise was through divorce. It was a much more committed stage in the marital relationship than engagements of today.

So when Gabriel visited Mary before her wedding day and told her that she was going to give birth to a son, she would very possibly have been under the age of 13, and would have, as Luke tells us, never been intimate with a man. (Luke 1:34) Naturally she would wonder how what Gabriel was predicting could happen. Although she had been frightened when the angel first appeared, she had recovered enough by this point to ask. Note that, unlike Zechariah, she did not doubt that it could happen or would happen; she was just curious about how. So Gabriel told her that the baby would be conceived by the Holy Spirit.

Now remember, Luke was writing this account after Christ had completed His ministry on Earth. It is very likely that Luke got this information from Mary herself, but he was writing to people who needed to be convinced that what they had been taught was true. And immaculate conception was out of the ordinary; it has never happened before or since. So, although Mary hadn’t asked for a sign, as Zechariah had, Gabriel gave her one, and Luke recorded it for his readers. Gabriel told Mary that her relative Elizabeth had conceived in her old age even though she had been barren. (Luke 1:36) If God could create life in someone who was too old, certainly He could create life in someone who was too young. After all, nothing is impossible with God. (Luke 1:37)

Imagine all the things that may have been going through Mary’s mind. Her people had been expecting the Messiah for centuries, but they didn’t know when He would appear, or how, and it had been four hundred years since a prophet had spoken. Now an angel (an angel!) has appeared to her, to tell her that she would be used by God to bring the Messiah into the world. Why would God choose her? I believe that God chose her because she was devoted, available and willing. Her response to Gabriel: Yes. I am here to do what God wants. Let it happen as God wishes it to. (my paraphrase of Luke 1:38) Mary knew that becoming pregnant before her wedding day was going to create problems for her with her people, but she trusted God, and God used her to bring Jesus to Earth to be the Saviour for all of us.

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Today's post was written by and shared with permission from Tim Challies.
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Why sheep? Why not cheetahs or wolves or ligers or another animal with a bit of flair, a bit of class? But the Bible tells us often that we are sheep. We are sheep and God is a shepherd. That sheep/shepherd word picture is at the heart of the best-loved Psalm—Psalm 23. I spent some time with that psalm lately and tried to gain a better appreciation of why God saw fit to tell us we are sheep.

I will admit I am not the world’s foremost expert on sheep. I grew up in the city and even now live in an area of town that explicitly forbids owning livestock. In place of first-hand knowledge, I spent some time reading about sheep. It was funny. And kind of humbling.

Do a little bit of reading about sheep and you’ll soon see they are not survivors. They are not strong and independent creatures, not proud hunters or fierce predators. They’re actually kind of pathetic, entirely dependent upon a shepherd for at least three reasons. Two of these reasons are related to the brain of a sheep and the other is related to its body.

This is a real news story that aptly tells us the first reason sheep need a shepherd: because sheep are dumb.

Hundreds of sheep followed their leader off a cliff in eastern Turkey, plunging to their deaths this week while shepherds looked on in dismay. Four hundred sheep fell 15 metres to their deaths in a ravine in Van province near Iran but broke the fall of another 1,100 animals who survived. Shepherds from a nearby village neglected the flock while eating breakfast, leaving the sheep to roam free. The loss to local farmers was estimated at $74,000.

One sheep wandered off a cliff and 1,499 others just followed along. Can you picture it? 1,500 sheep, each walking off a cliff, one after the other. Soon they were piled so deep that the ones at the bottom were crushed to death and the ones on top were lying on a big downy-soft pillow. It is completely absurd and tells us one important fact about sheep and the first reason sheep absolutely need a shepherd: they are not the smartest animals in the world. In fact, they may well be just about the dumbest animals in the world.

And here’s a second reason sheep need a shepherd: they are directionless. Sheep are prone to wander. Even if you put them in an absolutely perfect environment with everything they need (things like green pastures and still waters), sooner or later they will just wander off. If a shepherd doesn’t manage them, if he doesn’t micromanage them and keep them under constant surveillance, they’ll wander off and be lost.

Sheep are dumb and directionless. They are also defenseless. Left to themselves, sheep will not and cannot last very long. Just about any other domesticated animal can be returned to the wild and will stand a fighting chance of survival. But not sheep. Put a sheep in the wild and you’ve just given nature a snack.

Think about it: there are different ways animals react when they perceive some kind of danger. Here are three common ones: fight, flight, and posture.

Let’s think about fight. A sheep gets frightened or sees that he is in danger. Maybe he sees a bear rambling toward him. What is he going to do? He doesn’t have claws, he doesn’t have fangs, he doesn’t have venom, he doesn’t have spines or quills or large talons. He’s got nothing to protect himself. Fighting is definitely out. But that’s okay—there are lots of other animals that don’t fight it out.

How about flight, just turning tail and running away? That’s a good defense mechanism. Unfortunately sheep aren’t fast; they certainly aren’t agile, especially when their wool is long, and even more so when their wool is long and wet. Last I checked they don’t have wings. A sheep is not going to outrun or outfly a bear. The sheep will not fight and it cannot take flight. So far it is looking pretty good for the bear.

How about posture? A dog will bark and growl and show his teeth to warn you away. A lion will roar. A rattlesnake will shake his rattle. A cat will arch his back and hiss. The best a sheep can do is baaa. I don’t think that bear is going be too intimidated. It is for good reason that no one relies on a guard sheep to keep their property secure.

Sheep can’t fight, they can’t run away, and they can’t scare away. So what does a sheep do when danger comes? It flocks. When a bear approaches, the sheep will gather with others in a pack and run in circles in complete panic, just hoping that the bear will choose someone else. Without a shepherd to protect them, they’ll be picked off and eaten one by one.

Sheep are dumb and directionless and defenseless. So I guess when God says that we are sheep who need a shepherd, he doesn’t mean it as a compliment to us. It is just a very realistic assessment of who we are and what we need. We are sheep who are completely dependent upon a shepherd.

To say that God is our shepherd and we are sheep, is to humble ourselves, admitting what is true about us, and to elevate God, declaring what is true of him. When you say, “The Lord is my shepherd,” you are saying something that ought to move your heart in praise and gratitude. To declare that God if your shepherd is to praise and glorify him because God the shepherd stoops down to care for poor, lost, not-so-smart sheep like you and me.
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You can visit Tim's website at challies.com

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I’m not sure how you feel about saying good-bye to 2012, but many people I know are glad to see it go. Several friends lost family members during the year; three lost their moms and another lost her dad. I can only begin to imagine their sadness, and am so thankful that both my parents are still alive and doing well. For those of you have been praying for Bella, I’m happy to tell you that her most recent tests show no evidence of disease, but it was certainly a challenging year for her family, and they were eager to see the end of it. Albert Chretien’s body was found a year and a half after he went missing in the Nevada wilderness. It meant closure for the family but reopened their tender hearts to the sadness.

These are the kinds of things that regularly happen in the broken world we live in, but often at the end of a year we look back with regret, and look toward the new year with hope. I, at least, always hope that the new year will be better than the last. Do we have any justifiable reason to do so? After all, the world we live in will still be broken until Christ returns. The good news: God is in the restoration business. In Joel’s prophecy, we read of God’s judgement, symbolized by a swarm of locusts devastating the land of Judah; they thunder ahead like war horses and they charge like an army of soldiers. (Joel 2: 4, Joel 2:7) But the Lord is willing to show mercy and compassion to those who humbly repent and return to Him. (Joel 2:12-13) Joel 2:25 is even more hopeful. Not only will God stop the attack of the locusts and show mercy to his people, but He will restore what has been destroyed. The story of Job is a prime example of how God does this. Job endured much suffering, lost his entire family and all his belongings, but God restored his health and returned to him double what he had lost. (Job 42:10)

No matter what regrettable things happened to you, or because of you, last year, God is able to make good come of even the worst circumstances. (Romans 8:28) We only need to stop striving to do things solely in our own strength, come humbly to Him and trust Him to take care of us. The devastating things that happened in the past cannot be changed, but the future can be brighter. God has told us that in this world we will have trouble, (John 16:33) but God has also promised us peace (John 14:27) and joy. (John 15:11) As this new year begins, I wish you, my readers, all of God’s best. May you be abundantly blessed.

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Published on 2 Comments on Luke 15:11-32, Part 1 of 3 The Prodigal Son—Humility

Most people go through a rebellious stage at some point. For many it is in their teenage years, or when they go away to college. It usually represents their fight for independence, or their search for their own identity. The length of the rebellious period varies according to the person. I once had a grade eight student whose rebellious period lasted two weeks. She had been one of my more mature students, until she decided to experiment with a new personality. She became rude, uncooperative and insulting. I was surprised, saddened and annoyed. Thankfully at the end of those two weeks, she was back to her sweet, good-natured self, and I was glad for her return.

Luke 15:11-32 tells the story of a much more involved rebellion. It is the parable of the prodigal son. Many translations call this the story of the lost son, or the wayward son, which would also be an accurate representation of the person in question, but a more accurate synonym for the word prodigal would be wasteful. Oxford American Dictionaries defines prodigal as “spending money or resources freely and recklessly; wastefully extravagant”.

The prodigal son, the younger of two, boldly asks his father for his inheritance, and then goes as far away as he can get from family responsibility and accountability. He wants to make his own decisions and live his life his way, but his short-sighted choices and some unforeseen circumstances produce a desperate situation. He finds himself with nothing left when there is a famine in the land. He stoops about as low as a Jewish boy can go when he starts tending pigs for a foreigner. He realizes that he could have tended flocks and herds for his father and been treated much better. Oh how the perspective of experience can change one’s view of things! The independence he had asked for so that he didn’t have to live under his father’s authority he was now more than willing to give up so that he could live under his father’s blessings. For even if he were only a servant in his father’s household, he would be much better off than facing starvation to the point of wanting the pigs’ food and not even being able to have that. Again he had a choice to make. This time he chose humility, and went back to his father. Thankfully for him, his father was glad of his return and welcomed him back not as a servant, but as a son.

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You will have noticed that this parable starts with Jesus saying that “A man had two sons.” (Luke 15:11) Next week, I will look at the other son, the older brother. The following week, I will examine the father’s reaction to them both.

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No one who knows me would tell you that I am a fashionista—someone who is on top of all the latest fashion trends—but I do try to wear clothes appropriate for the occasion. Just as I would not wear formal attire to paint my house, I would not wear my painting clothes to attend a wedding or a banquet. Your beliefs and attitudes can often be discerned by what you wear. Do you have respect for others? Do you have respect for yourself? Many of my students at the Faculty of Education would question what to wear as they prepared to start a placement in a new school. I always advised them that it would never be a problem if they were more professional or more conservative than the other people working there.

In Colossians 3, Paul advises us what to wear and what not to wear, metaphorically speaking. In Colossians 3:1, he tells us to keep seeking things above—keep working toward becoming more and more like the person that Christ wants us to be. This is not an instantaneous transformation, but a work that will be in progress as long as we are on this earth. Christ died to redeem us all from our evil human nature, but it is up to us to continually choose to live in a way that honours Him. So Paul tells us to put off such things as anger, rage, malice, slander, abusive language and lies. (Colossians 3:8,9)

Since who we display on the outside is usually a representation of who we are on the inside, Paul exhorts us to change our clothes. He wants us to clothe ourselves with a heart of mercy. (Colossians 3:12) Mercy means showing compassion when we have the power to punish. If someone has done you wrong, you have the opportunity to forgive them instead, which is another piece of the clothing that Paul suggests. (Colossians 3:13) He also recommends kindness, humility, gentleness and patience—putting others ahead of ourselves and being considerate while also treating them with respect and tolerance. We are all on this journey towards transformation together, and none of us has reached our destination yet. We need to be understanding of each other’s imperfections.

Above all, Paul asks us to put on love. (Colossians 3:14) Although we can, by way of duty, accomplish all of the preceding virtues without having love, I Corinthians 13 tells us that without love, all else is meaningless. It is our love for God, and His love flowing through us, that will help us to love those around us. It is our love for God that will make us want to choose a wardrobe that will best represent Him. If you want to wear the outfit that is most appropriate for your role as a child of God, wear love.

Published on

Today's post was written by Donna L. Watkins.
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With forgiveness being recommended now even by the medical world, many are looking for specific steps to be used in forgiveness. There are many "techniques" out there and many people have been through all they've read, and faithfully followed through with the suggestions, but still have this burning sting from words that were hurled at them at some time in their life -- or for actions that spoke much louder than words -- and they don't know how to get beyond what "that person did."

Recently I had a family member choose to dump our relationship because I made a one sentence statement in a gentle tone against listening to him rant about another family member. After instantly hanging up on me, he wrote me a note to cancel plans we had to meet on a future date, and then stopped all communication.

I had decided to take a stand against listening to "evil reports" of other family members and that was grounds for termination in his mind. It seems life holds nothing else for him but to repeat the worst of the tv news, weather or family issues. I didn't see that it was a relationship at all if the only function I was to have in his life was to listen to the ranting and reviling.

Then I also heard he'd already begun talking about it to other family members. I certainly wasn't surprised that he did, but I was very surprised that it bothered me. I was actually relieved that I took the stand and said that I didn't want to be in the middle of it. Admittedly I was initially delighted that he would no longer be calling 3-4 times a week for those downgrading conversations. The more I would try to add positive comments to these conversations, while trying to honor his position in the family, the more useless I felt about it all. He seemed to think I was a Pollyanna and it was exhausting to find enough Light to cover the Darkness that he chose to talk about.

So, why would I feel bad about this with so many obvious benefits for me? My wonderful husband is never lacking with resources on Spiritual issues, so he handed me a booklet called, "Rewards of Being Reviled," by Bill Gothard.

The book says that "reviling comes from a heart of scorn and contempt. It is the spewing out of anger and hatred. It is a verbal attack upon another person, given with deep emotional fervor. Its purpose is to vilify, to defame, to bring shame upon, to discredit, and to attribute evil and sinister motives to what that person says and does. It is to engage in ridicule. To ridicule is to cause others to laugh at a person or his ideas. It is to sneer, scoff, and belittle him. Ridicule is an expression of disdain."

It talks about all the ridicule and reviling that David experienced and I have always loved Psalms in times of trouble. His enemies provided opportunity for him to be able to write with deep emotion and insight.

The cool part of the deal is that the books says, "Notwithstanding the serious nature of reviling and the severe consequences for those who engage in it, there are great rewards for those who endure reviling and understand God's purposes for allowing it to occur. Matthew 5:12 tells us to "Rejoice and be exceeding glad: for great is your reward in heaven."

It gave a story of a little girl that had been stung by a bark scorpion, the most poisonous scorpion found in Arizona, which results in excruciating pain and numbness, then swelling, physical weakness, dizziness, tightening of the throat, and tingling of limbs.

Since this had happened before to the mother, they now had a small device that produced a high-voltage, low-current electrical charge. When electrodes from this unit are placed in the area of the sting or bite, they send a positive electrical charge into the victim's bloodstream. This, in turn, neutralizes the venom, which has a negative charge, and renders it harmless. This leaves only a mild soreness for a short time and a small mark of where the scorpion struck.

Proverbs 18:21 says, "Death and life are in the power of the tongue." Reviling is using the power of the tongue for death, and blessing is using the power of the tongue for life. A curse is like a negative charge, and a blessing is the positive charge that neutralizes the destructive nature of the negative charge.

A verbal blessing is more powerful than a verbal curse because good is more powerful than evil. God is more powerful than Satan, and light is more powerful than darkness.

On a mission trip, a student was reviled by the leader during a heated conversation. The incident hurt and shocked her and weeks later she was still emotionally involved in the incident while continuing to rehearse the reviler's words in her mind and feeling the pain each time she did.

She had forgiven this leader, but her emotions were rooted deeper than her words and her forgiveness was hollow and insincere. As time passed, her wound only became more infected. Her forgiveness was a surface response that she knew was Biblical and right, but it did not reach the venom that was surging through her emotional veins. The venom of reviling is long-lasting.

One day she heard a message on the power of verbal blessings and why it is essential for us to bless those who curse us. She understood this concept, and that night she could not fall asleep until she verbally blessed the leader who had reviled her.

Since then, she has continued to have freedom in her spirit from the hurts of this past event. She also has a deeper walk with the Lord as a result of this experience.

How do we do this?

Scripture provides words that can be used: Numbers 6:24-26: "The Lord bless thee, and keep thee: The Lord make His face to shine up on thee, and be gracious unto thee: The Lord lift up His countenance upon thee, and give thee peace."

When we ask God to bring His benefits to the lives of revilers, we are blessing them. I have often looked back at some of the genetic options of my family tree and can easily say, "There but for the grace of God, go I." It certainly makes it easier to have mercy and grace on others who have not chosen to walk out of circumstances and generational curses.

My prayer for blessing my enemies is that those blessings will overcome the darkness of the curses that have caused them to be so angry. If you will look back on the situation you struggle with, you will find ways that God blessed you because of it.

Let me give you a personal example that Bill Gothard shared in his booklet mentioned above. He writes, "When attendance at the Basic Youth Conflicts Seminar first began to multiply, it was something of a phenomenon and was certainly a surprise to me. I could not explain it and was therefore hesitant to talk about it to reporters. They assumed that this constituted secrecy, and two Christian magazines published articles of a defamatory nature.

" I called the writer of the first article and tried to explain what I thought he had misunderstood. He reacted, and matters became worse. When the second article was published, God prompted me to have a different response. I called the writer. When he learned that I was on the phone, he cautiously answered. I then said, 'I have called to tell you how God has used your articles to benefit my life and ministry." He was totally surprised and said, 'Oh?' I continued and explained that God had used his article to do a work in my life, and in the ministry in three very positive ways.

" First, I was forced to reexamine what I was teaching and how people perceived what I was saying. Second, it unified the people who had been to the seminar and knew that the article reflected a misunderstanding of what was being taught. Third, as a result of this reviling, people had sent in thousands of dollars to encourage me and to support the seminar ministry.

" I'm sure the writer was not expecting this response. He became warm and friendly, and thanked me for my call. God has blessed both of our ministries since that day .... and today I consider him a friend."

My prayer is that this will allow you to give some thought to another approach to your memories and wounds. Ask God to first show you good that has come from it. Ask him to let you see how He has used it for good in your life as Romans 8 promises. Then, take the above suggestion from Scripture and choose to bless the person every time the memory returns.
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Donna L. Watkins lives in Central Virginia with her wonderful husband enjoying birds, wildlife, gardening, forests, nature travel and her cat, Squeek. More articles can be found at TheHerbsPlace.com and a free subscription to her mailing, A Healing Moment. http://www.theherbsplace.com/ahm.html

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Published on 3 Comments on Matthew 7:1-2 Judge Not

During a recent discussion on reasons for leaving the church, the subject of judging came up. Some think that people in the church are too judgemental, and others think that we need to stand up for our convictions. Doesn’t the Bible tell us to show a brother his fault? Then again, it also says, “Judge not”. (Matthew 7:1-2) How can we do both?

Matthew 18:15-17 says that if your brother sins, go and show him his fault when you are alone. Don’t make a public spectacle of the problem. If you can’t resolve it between the two of you, follow the steps in the rest of the passage, which may in fact end in separation. Let me be clear, this passage refers to relationships with fellow Christians, people who profess to believe essentially the same things that we do.

What about those who, in our view, are living a life of sin? We need to be very careful here, not to become too self-righteous. (Romans 12:3) We are all sinners (Romans 3:23) somewhere on the road between lost and being saved by grace. (Romans 3:24) This is where the passage in Matthew 7:1-2 comes in. Judge not, so that you won’t be judged. The measure of grace, or lack of it, that you use in judging others, will determine how others, and God, will judge you. The word translated as judge in this passage means to be critical and condemning; this is what we are to avoid. We are certainly called to be discerning, as the following verses indicate. Matthew 7:3-5 teaches that we need to examine ourselves first. Once we become aware of our own faults and have corrected them, we are in a place to be able to graciously help our brother, our fellow believer.

How then can we help non-believers to see the light? Not by criticism, but by love. John 13:34-35 indicates that they will know we are Christians by our love. I Peter 3:15-16 tells us to always be ready to give an answer for the hope that we have. Both those passages indicate to me that we need to build relationships with people who don’t believe the same things we do, so that we can share what we believe with people who are willing to listen to us, so that they too might share the hope that we have. If they reject our views, or our help, or us altogether, we need to leave them alone. Matthew 7:6 tells us not to throw our pearls before swine. Don’t give what is holy to someone who doesn’t know what to do with it and will only condemn it and then attack you. That would be a very good occasion to shake the dust off your feet. (Matthew 10:14)

What is our reason for pointing out others’ faults? Is it to make ourselves feel better about our own sins, because we haven’t done anything as bad as they have? Is it to lead them to the path of life, because we are sure from their actions that they aren’t on it? Only God truly knows a person’s heart, but even if they are on the wrong path, condemnation and criticism are not the right way to approach them. Whatever we do, we need to be very careful of our own actions and motives before we say that we are obeying what the Bible teaches.

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Published on 5 Comments on Daniel 9:3 Pancakes and Ashes

How many of you had pancakes for supper yesterday? According to Facebook status updates, a lot of my friends did. They all seemed to enjoy eating the pancakes, and the annual societal permission to have breakfast for supper, but I’m not sure that all of them really understand the reason for Pancake Tuesday, nor the significance of Ash Wednesday which is today.

Neither Pancake Tuesday nor Ash Wednesday is mentioned in the Bible. Ash Wednesday begins the period of Lent, which is the 40 days (not including Sundays) leading up to Easter. Lent was originally a time of fasting for the purpose prayer, self-examination and repentance. It is representative of the 40 days that Jesus spent in the wilderness. (Luke 4:1-13) Pancake Tuesday started for practical reasons. If parishioners had to give up certain things for 40 days including, butter, milk and eggs, they would see to it that they didn’t go to waste. The making of pancakes would use those things up. Somehow something is lost these days when you make your pancakes by adding water to the powder from a box.

On Ash Wednesday, penitents in some faiths have a cross drawn with ash placed on their foreheads by the priest. The ashes are created by burning the palms from Palm Sunday of the previous year. All very symbolic, and based on the way that people expressed repentance and grief in the Bible. (II Samuel 13:19, Esther 4:1, Job 42:5-6, Matthew 11:21) But like a lot of traditions, sometimes the symbolism stays even though the reasons for it have been lost.

The true spirit of humility that is supposed to be represented by fasting in sackcloth and ashes is well demonstrated by Daniel. (Daniel 9:3) Daniel prayed on behalf of Jerusalem for forgiveness of sins he did not commit, and for mercy from God towards the city. (Daniel 9:4-19) Daniel knew that the restoration of the city of Jerusalem depended solely on God’s grace and mercy, and not on anything that the people could do. Putting ashes on your forehead on Ash Wednesday also symbolizes this humility, but it means nothing if that humility is not truly in your heart.