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When I was growing up, I was a younger sister, but I always felt like the older brother in the parable of the prodigal son. My older brother was always pushing the limits as far as what he should and should not do, and my overactive sense of justice always wanted him to be held accountable. I never quite understood why the older brother in this parable was corrected by his father, (Luke 15:25-32) because I thought he, the brother, was right. Why should the son who caused all the trouble get the party when the one trying to consistently do the right thing is seemingly forgotten? The answer is that the prodigal’s older brother, and I, did not understand grace.

Let’s take a minute to look at the context of this parable. At the beginning of the chapter, (Luke 15:1-2) the Pharisees were complaining that Jesus was welcoming sinners and sharing meals with them. In response, Jesus told three parables: of the lost sheep, (Luke 15:3-7) of the lost coin (Luke 15:8-10) and of the prodigal son. (Luke 15:11-32) All of them were intended to show the joy of our Heavenly Father when a lost soul is redeemed. After all, it is sinners that God sent His son to redeem. (Mark 2:17, Luke 5:31, John 3:17) But the parable of the prodigal son goes a step further. This parable also addresses the attitude of the older brother, which was the same as the attitude of the Pharisees. The prodigal son was lost because of his own bad choices, which he soon realized, but the older brother was lost and didn’t even know it. He was self-righteous and full of pride. He did what he was supposed to do, but what were his motives? He was looking for his father’s approval of his works, rather than accepting his father’s unconditional love.

I find it sad that when the older brother came in from the field and heard the festivities inside the house, he didn’t even guess that his brother may have come home. He had to ask a servant what the noise was all about. He certainly hadn’t been watching for his brother’s return, and he refused to celebrate it. He found no joy in what pleased his father, but rather wallowed in his own selfishness. Wouldn't it be great if we could display abundant grace, mercy and forgiveness to the lost souls in our circles? If they are willing to show the humility that the prodigal son showed, let us share our Father’s joy and welcome them home.
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Stay tuned for Part 3, next week. I've saved the best news for last.

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What is your greatest affliction? Most of us could probably think of several things to choose from: a physical ailment--either illness or injury, a desperate financial situation, joblessness, a difficult family member, co-worker, or neighbour. Even a friend who requires too much of our time can be a burden. Certainly we all have one challenge or another that we wouldn’t be sad to say good-bye to.

I think the Apostle Paul believed that his greatest affliction was pride, despite the fact that he faced constant opposition from people around him, beatings, shipwreck and even a stoning. (II Corinthians 11:24-25) And besides being struck blind on the road to Damascus, (Acts 22:6-11) the dangers he faced in his travels, hunger, sleepless nights, jail time, and the hard work he did just to survive. (II Corinthians 11:26-27)

In II Corinthians 12:7-10 Paul tells us about the thorn in his flesh, the trouble that bothered him enough that he repeatedly asked the Lord to remove it from him. Twice in the original language of II Corinthians 12:7, Paul states that the reason for the thorn was so that he would not become arrogant. It was there to keep his pride in check. We don’t know specifically what this thorn in the flesh was, only that it was troublesome enough that this man who had already endured so much, asked God three times to relieve him of the affliction.

There are people who believe that if you have enough faith, God will give you whatever you ask for, that He will never say no. I think Paul would have a different opinion, because God did not take away Paul’s thorn. Instead, He gave him something better: grace. God said, “My grace is enough for you.” Paul knew that to have God’s grace, the power of Christ working in him was much more valuable than relief from his affliction. I think that Paul’s thorn was never specified, because God gives His grace to us too. Whatever we have to go through, God’s grace is enough. The more trials we have, the more grace we have available to us. Sometimes in the midst of trouble we don’t always see it that way, but God’s promises never change. If God’s grace was enough for Paul, it will be enough for us too.

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In December 2009, a friend of mine, a 39 year old wife and mother of six, had a routine medical exam. Not long after she was diagnosed with Stage 4 colon cancer. She died on this date two years ago. On that same day a teenage girl also died of a cancer that she had been battling much longer. Two days ago a dear friend’s mother also died of cancer. She was 66. Other friends and family members of various ages have also died of this savage disease, but for some reason, it hits home a little harder on February 10. And cancer is just one of the many trials we face in this world. It’s so frustrating! It seems so unfair!

There is no doubt that we should expect trouble in this world, (John 16:33) but we can also be assured that God still cares for us through the hard times. We do not face these hardships because God has stopped caring for us, but because we live in an imperfect world. God, however, is not imperfect, and He has compassion on those who humbly seek Him. Psalm 34:18 assures us that He is close to the brokenhearted and will deliver those who are discouraged. Sometimes the deliverance takes longer than we want it to, and it doesn’t necessarily come in the way we expect. Psalm 34 is David’s testimony of how the Lord delivered him, and his assurance that God will do the same for future generations as well.

The King James Version translates the last part of Psalm 34:18 as those who have a contrite spirit. It makes sense that being humble would be a requirement for God’s deliverance. God opposes the proud, but gives grace to the humble. (James 4:6) Psalm 51:17 tells us that the sacrifice that God desires is a humble spirit; a humble and repentant heart He will not reject. If we come to God humbly, and lay our burdens at His feet, (Psalm 34:15, Matthew 11:28) He will be gracious to us, bring us through the discouragement and heal our broken hearts.

In my last post, I brought up the question of whether the laws that were given in the Old Testament still apply to us. If some of the laws on food restriction don’t apply, do any of the others? In a sense, no. But, you might argue, does that mean that it’s okay to lie and murder and steal, since we don’t have to obey those laws anymore? Of course not! Just because we are no longer under the old covenant, doesn’t mean there is no covenant at all. To begin with, we are told in Romans 13:1-7 that we must obey whatever authorities are in place; they have been appointed by God.

Then in Romans 13:8-10, the Apostle Paul boils it down for us. In Romans 13:7, he had just instructed his readers to pay their debts, and to give to others what is due them. Now in Romans 13:8, he tells us that once we have paid our debts, we should owe nothing to anyone, except for love. Love is an obligation that though we pay it, it will never cease to be an obligation. We must love, not because we have some highly emotional feeling that attracts us to someone else, and therefore we want to show our affection. The love being discussed in this passage is agape love, the unconditional love that Christ has for us and that He commands us to have for one another. We are to have concern for every other person on this earth because that is what Christ requires of us. We will certainly need the power of the Holy Spirit within us to accomplish this.

Perhaps the Pharisees liked to have rules because it gave them structure and boundaries. Perhaps they found following the rules easier than loving others. They thought that Jesus was flouting their law, their authority and their tradition, but Jesus said, “I did not come to abolish the law, but to fulfill the law.” (Matthew 5:17) He also said that the greatest commandments were to love God, and to love others. (Matthew 22:36-40, John 13:34) We are now under a new covenant with God, based not on law but on His grace. If we follow the guidelines of that covenant—loving each other—we won’t have to worry about breaking Old Testament laws.

I believe that the grace of God is much more amazing than we as humans can comprehend, and yet it is available to each one of us. Ephesians 2:1-3 describes the dire situation that the human race was left in because of Adam’s sin. Then verse 4 starts with “But God”. It begins the explanation we find in Ephesians 2:4-7 of God’s mercy and grace. Mercy means that we are not given the punishment that we deserve. Grace means that we are given the salvation that we don’t deserve. Both are given to us because of Christ, a fact that is repeated three times in these four verses, and they are gifts that are available to anyone, even the thief who was minutes from death on the cross beside Jesus. Because of Christ we have been transformed from spiritual death to spiritual life. We have been raised up in Him, and when this life is over we will be with Him in the heavenly realms. Spiritually, we are already there. This was made possible only because He loved us enough to die as a sacrifice in our place. Can you even begin to imagine this?!

I am also encouraged by Ephesians 2:7 which tells us that the surpassing wealth of His grace will be demonstrated to us in the coming ages. It is only going to get better and better. We will continue to know God more and more, but what I find most uplifting is that we are not expected to know it all right now. God’s love and grace is beyond what we can fathom, but there is a lot that He has already made known to us as well. He has given us the gift of the scriptures, His Holy Word, so that we might learn more about Him and His great love at our own pace. No pressure. It’s a gift.

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  • Before accepting Christ we lived in darkness.  Even if we did "good" things, we were unholy in God's sight.  (Ephesians 2:1-2)
  • Without Christ to intercede for us, we deserve nothing but wrath from God, but God is merciful, and He loves us SO much that He sent Christ to pay our way.  Thank you God for Your grace!  (Ephesians 2:3-5)
  • When we accept salvation through Christ's sacrifice, God gives us the same status as Christ has. (Ephesians 2:6)
  • We have not yet seen the full extent of God's grace.  (Ephesians 2:7)
  • It is only by God's grace that we are saved from His wrath.  There is nothing that we can do to earn our own salvation.  (Ephesians 2:8-9)
  • We are God's masterpiece--a work of art.  We were created with a purpose, to do good works.  (Ephesians 2:10)
  • It is only through Christ Jesus that we can be brought near to God. (Ephesians 2:13)
  • Jesus came to bring peace for all. (Ephesians 2:14)
  • It is not about legalism anymore. (Ephesians 2:15)
  • Jesus' purpose was to reconcile us to God. (Ephesians 2:16)
  • Through Christ we are now members of God's family. (Ephesians 2:19)
  • We were made to be a dwelling place for God's Spirit. (Ephesians 2:22)
  • Ephesians 2 starts out discussing the spirit who lives in the disobedient, and ends by saying that we were made for God's Spirit.  We have a spirit living in us one way or the other.  Both spirits want a place in our hearts, but we get to choose which one stays.

Please share your thoughts in the comment section.

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  • We have been blessed with ALL spiritual blessings in Christ. (Ephesians 1:3)
  • We were chosen to be holy and blameless in His sight before the world was created.  (Ephesians 1:4)
  • God intended for us to be a part of His family through Christ.  We do not have to plead for this privilege; we only have to accept the invitation.  (Ephesians 1:5, Ephesians 1:11)
  • God's grace and forgiveness are given to us through Christ's sacrifice.  His grace does not depend on us or on anything that we may or may not do.  (Ephesians 1:7-8)
  • When we hear the truth of God's gift of salvation and accept it, we are given the Holy Spirit as a seal--a family crest.  The Holy Spirit should shine through us and be a sign of to whom we belong, but the Holy Spirit is also our assurance, a deposit to guarantee our inheritance from God. (Ephesians 1:13-14)
  • Spiritual wisdom and revelation are available from God. (Ephesians 1:17, James 1:5)
  • Believing comes first, and then the eyes of our hearts are enlightened. Faith is required. (Ephesians 1:18,Believing Is Seeing)
  • His power is made available to us.  The extent of His power was demonstrated when He raised Jesus from the dead.  (Ephesians 1:19-21)
  • God gave Jesus authority over the church (those who believe).  (Ephesians 1:22)
  • The church is Christ's body, His representation on earth.  (Ephesians 1:23)

Please share your thoughts on Ephesians 1 in the comment section.

I often hear my friends say that they feel guilty about one thing or another. Why is it that we feel guilty? Are we brought up that way? If we are in Christ Jesus, there is no reason to feel guilty. (Romans 8:1)

Romans 8:33-34 asks us who can bring any charge against us. Who can condemn us? Since it is God who justifies us, no one can bring a charge against us. No one can overrule His verdict. There is no higher court of appeal. Since it was Christ who died as a penalty for our sins, and since the power to judge us has been given to Him, (John 5:27) only He can condemn us. But He does not. He is interceding for us. He is taking our requests to the Father even when we can’t articulate them. (Romans 8:26)

Don’t get me wrong. There are consequences to our actions when we do things that we shouldn’t, and we do still have to abide by the laws of our land. We have, however, already been forgiven for all of these things. The price has been paid, and there is no eternal condemnation. Yes, there will still be trials and struggles, but God has overcome all of these things, and they are temporary. We can have hope and assurance of salvation.

If we do our best to make decisions with a pure heart and right motives, we should have no reason to feel guilty. It is the forces of evil (Ephesians 6:12) that are fighting against us and trying to make us less effective by deceiving us this way. If you are feeling guilty about anything, examine your reasons. Have you done something that you need to rectify? Do you need to ask forgiveness of someone? If so, remember that you are already forgiven by God, but you need to take the necessary steps to fix things with your friend or family member. (Matthew 18:15) If not, tell Satan to get out of your face. (Mark 8:33)

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I believe that the grace of God is much more amazing than we as humans can comprehend, and yet it is available to each one of us. Ephesians 2:1-3 describes the dire situation that the human race was left in because of Adam’s sin. Then verse 4 starts with “But God”. It begins the explanation we find in Ephesians 2:4-7 of God’s mercy and grace. Mercy means that we are not given the punishment that we deserve. Grace means that we are given the salvation that we don’t deserve. Both are given to us because of Christ, a fact that is repeated three times in these four verses, and they are gifts that are available to anyone, even the thief who was minutes from death on the cross beside Jesus. Because of Christ we have been transformed from spiritual death to spiritual life. We have been raised up in Him, and when this life is over we will be with Him in the heavenly realms. Spiritually, we are already there. This was made possible only because He loved us enough to die as a sacrifice in our place. Can you even begin to imagine this?!

I am also encouraged by Ephesians 2:7 which tells us that the surpassing wealth of His grace will be demonstrated to us in the coming ages. It is only going to get better and better. We will continue to know God more and more, but what I find most uplifting is that we are not expected to know it all right now. God’s love and grace is beyond what we can fathom, but there is a lot that He has already made known to us as well. He has given us the gift of the scriptures, His Holy Word, so that we might learn more about Him and His great love at our own pace. No pressure. It’s a gift.

In Romans 5:1-11 Paul discusses the benefits of being justified by faith. Years ago, I memorized Romans 5:1-2 in the New International Version: Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God.

First of all, we are justified by faith. I once heard someone define the term justified as “just [as] if I’d” never sinned. Through faith, and only by faith, we are worthy to share in the benefits that Paul describes here. They are gifts given through the grace of God to those who believe. The NET Bible translates “justified” as “declared righteous”. We don’t start out righteous, but we don’t have to clean ourselves up before we can be accepted by God. All we have to do is have faith, believe. (Romans 4:3-5)

The term peace here does not simply mean a contented feeling, but a state of peace. It is not the peace of God, but peace with God. We are not on opposing sides. We can join God’s team, and the only way to get on the team is if we are justified by faith. And this is only possible because of the sacrifice of Jesus Christ. Jesus acts as a mediator for us to reconcile us to God. As soon as we make the decision, we are at peace with God. So, our faith plus Jesus gets us access to God’s grace. We no longer have to worry about God’s wrath because He is surrounding us with His grace, His undeserved favour. It was grace that allowed us to be justified by faith in the first place.

This all brings us to the hope of the glory of God. Hope, as it is used in the New Testament, is not defined as wishful thinking but as expectation. We expect to see the glory of God; we are looking forward to seeing the glory of God—to see God as He truly is. We know that we will see God clearly in eternity, but we can also see glimpses of God’s glory now if we keep our spiritual eyes open. (Titus 2:11-13, I Corinthians 13:12)

Sometimes we can get discouraged by all the things that we have to face in life, and maybe we sometimes think that God is punishing us. He’s not. It’s true that we may have to face the consequences of our unwise choices, but this is not punishment, because, if we are justified by faith, we are no longer under God’s wrath. If we dwell on the promises of these two verses, perhaps our hope will be renewed. What we are going through today is small in the light of eternity. Even still, God is on our side.