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I’ve been going to church since before I was born, so I’ve grown up hearing certain words used in particular contexts. These words are often referred to as Christianese—words that aren’t really used by people who don’t hang out at church. If that includes you, please don’t feel left out; sometimes they aren’t really understood by the people who do hang out at church either. One of those words is “worship”. The word worship is sometimes used to refer to an entire Sunday morning service, but is most often used to refer to the part of the church service in which hymns and spiritual songs are sung. This understanding limits the scope of what worship really is.

In an interview recently with John Piper, Louie Giglio said,

We wanted to make sure we could message for the world: worship is not singing songs. Worship is acts of justice. That’s every bit of scripture breathing that out, and the heart of it for me is Hebrews 13:15-16. Through Jesus then, let us continually offer a sacrifice of praise to God, which is—so here’s the definition—the fruit of lips that give thanks to His name—so bring a song—but then he says, and don’t neglect doing good and sharing with others for with these sacrifices God is pleased. And so if our purpose in worship is to feel good, we’re just going to keep singing songs, but if our purpose in worship is for God to be pleased, then we’re going to figure out what pleases God, and what pleases God is when the last and least of these are touched.

Worship then is using our voices, whether in song or not, to acknowledge God’s name—to give Him praise—remembering that the only reason we can come before God at all is because we have gained access to Him through Jesus’ sacrifice on the cross. (John 14:6) But worship is also doing what pleases God—doing good and sharing with others. Jesus says that there are really only two commandments, to love God and to love others. (Matthew 22:37-40) He also says that what you do for others, you do for Him. (Matthew 25:40) James says that good deeds are an extension of our faith. (James 1:27, James 2:8, James 2:14-22) The next time you are singing songs in church, I hope that you will be truly worshipping God, but realize that true worship goes far beyond those few moments.

I’m a small town girl who was recently in New York City for the first time. From the moment I entered the subway station, people started asking me for money. In the time it took me to walk down the steps, four different people had asked me for amounts ranging from four dollars to five cents. Even combined it didn’t total very much, but it was a bit overwhelming to be stopped every few seconds. God loves a cheerful giver—that’s what it says in II Corinthians 9:7—but I wasn’t giving too cheerfully by that point.

In Mark 12:41-44 Jesus watched people putting their donations into the offering boxes. He was not watching because he needed their donations, for after all He owns the cattle on a thousand hills and everything else in all creation. (Psalm 50:9-12) What He was watching for was the attitude with which the donations were being given. He was concerned with the condition of people’s hearts. He knew that it was not the amount they gave, but the amount they withheld that was the measure of their generosity. The wealthy gave a large portion, but it was not a large proportion of what they had. The widow, a member of the poorest and most vulnerable segment of society, gave all she owned. The wealthy depended on their wealth to provide for them, but the widow depended on God. She trusted God to meet her needs. It was not her money that she gave to God, but her heart, her whole being.

When God tells us that he want us to give cheerfully, He means that what is important is the condition of our hearts, our motivation for giving. He doesn’t want us to give because people keep asking, or because we feel pressured by public opinion, or to get a tax rebate. He wants us to give because we love our neighbour as we love ourselves, and because we love Him and trust Him to provide for our every need.

What a reassuring promise! Philippians 4:19 tells us that God will supply our every need, but notice that this verse comes after discussion of the support that the Philippians gave to Paul. (Philippians 4:15-19) We cannot take this verse out of the context of the rest of the Bible; we must look at it in light of other scriptures.

Throughout the Bible we are told to give generously. The ancient wisdom of Proverbs tells us that those who are generous will be blessed, but those who withhold their wealth will come to poverty. (Proverbs 11:24-25, Proverbs 22:9) In Malachi 3:10 we are encouraged to bring the whole tithe into God’s house. This is one circumstance in which God invites us to test Him, and He promises to pour out a blessing upon us from the windows of heaven. Some people believe, or perhaps just use as an excuse, that this was an Old Testament law, and no longer applies to those of us living under the grace of the New Testament. However, this is essentially the same thing that Paul says in Philippians 4:19, God will supply your need according to His riches. Luke echoes this in Luke 6:38: Give and it will be given to you, good measure, pressed down, shaken together and running over. I always think of baking when I read this verse. When you fill a measuring cup with flour, then press it down and shake the cup a bit, it creates room for more. This is the way that God gives; He presses down the blessings, shakes the air bubbles out and keeps on giving past the point where there is room to hold any more. But our giving has to come first.

When Paul thanked the Philippians for giving to him, he emphasized that it was not because he needed more (though it certainly was a blessing to him), but so that they would be acknowledged for their gift. Their generosity was an indication of their hearts toward God, as they were really giving to Him. (Matthew 25:40) God is pleased with such sacrifice (Hebrews 13:16), and He loves a cheerful giver. (II Corinthians 9:6-8) If you give generously, you will be blessed, and both the giver and receiver will experience joy in the gift.

Matthew 6:19-21 outlines for us what our attitude toward money and material possessions should be. It is not that we need to take a vow of poverty, but we need to prioritize what is important to us. It is not wrong to have money or material possessions, but it is wrong to rely on them as our source of provision, for all good gifts come from the Father above. (James 1:17) Anything that is of earthly value is temporal and subject to destruction or theft, but things of eternal value can never be taken away or destroyed. God, however, as in all things, gives us the freedom to choose what matters most to us.

Let me be clear: It is not wrong to work for earthly wealth. As a matter of fact the Bible warns us to be diligent rather than lazy. (Proverbs 19:15, Ecclesiastes 10:18) It is not wrong to have material possessions. God knows that we need clothing, food and shelter, (Matthew 6:32) and that we need money to negotiate our way through this life. The important point here is where our priorities are. The acquisition of material goods should not be our end goal; they should help us to reach our end goal which should be to live as God has called us to live. That doesn’t just mean putting some cash in the offering plate on Sunday. It means living in a way that pleases God. One of the ways we can do that is to provide for the less fortunate around us. (James 1:27)

Interestingly, Matthew 6:21 says that where our treasure is, there our heart will be also. It is not the other way around. We can make a conscious choice about what we do with our treasures, and our hearts will follow. If we choose to use our treasures in the pursuit of God’s kingdom, He will provide the rest. (Matthew 6:33)

I think that John 12:8 is sometimes misinterpreted and used as an excuse not to help the poor.  This, however, is not in keeping with the rest of scripture.  John 12:1-7 tells the story of Mary pouring very expensive perfume on Jesus’ feet.  Judas who would later betray Jesus asked why this perfume wasn’t sold and the money given to the poor.  Verse 8 is Jesus’ answer to Judas:  You will always have the poor; you won’t always have Me.  Jesus would have seen Judas’ insincerity and ulterior motive, just as John evidently did.  His response needs to be taken in light of the context.  We know that Jesus cared about the poor.  His answer to a young man who wanted to know what more he could do besides keeping all the commandments was to give to the poor.  (Matthew 19:21)

Was this use of perfume a waste as Judas suggested?  Again, Jesus could see Mary’s heart.  He knew that she was honouring Him by anointing Him in this way.  She did what she knew how to do.  She knew that He would not be with them much longer so she gave what she had of value and worshipped her Lord with it.   Worshipping the Lord and giving to the poor are not mutually exclusive; we should do both. (Luke 10:27)

I heard an interview recently with Arloa Sutter, Executive Director of Breakthrough Urban Ministries www.breakthrough.org and author of The Invisible. She believes that Jesus may have been quoting from Deuteronomy 15.  In Deuteronomy 15:4-5, we read that the Lord would bless the people if they would only obey His commandments—the ones referred to in Deuteronomy 15:1-3 regarding the cancellation of debts every seven years.  In Deuteronomy 15:11 the Israelites were commanded to make sure that they opened their hand to the poor and needy in the land.  We must do the same, but not grudgingly, and not only in view of the blessing we will receive, for the Lord loves a cheerful giver.  (II Corinthians 9:7)

Did Jesus mean to say that we don’t need to help the poor?  Certainly not.  Arloa Sutter said, “Jesus might be saying love them extravagantly.  I’m not going to always be here, but the poor you’ll always have.  So love them, because when you love them you’re loving me, and do it with extravagance.  Don’t hold back.”  Now that Jesus is not on Earth in the flesh, the way we honour Him includes what we do for others.  Whatever you do for the least of these, He said, you do for me.  (Matthew 25:34-40)

Today, my American readers are remembering Martin Luther King Jr., a man who stood  for equality, peace and freedom.  It has become a tradition to honour Dr. King on this date by performing an act of service.  The website at http://mlkday.gov/ invites you to share your story of how you helped others or served your community today, and also “challenges us to make service a part of our lives – every day of the year”.   They would like you to continue to honour Dr. King, and celebrate the 25th anniversary of this holiday by pledging to perform 25 acts of service this year.  That averages out to just over two kindnesses per month.  It doesn’t sound like that much really, does it?  Unfortunately, when we get into our busy routines and hectic schedules, we tend to focus only on our own desires.  We want to work to meet our own goals, and we leave the downtrodden to fend for themselves.

Have I got good news for you!  Proverbs 28:27 tells us that those who give to the poor will be blessed.  It is a common theme in Proverbs and throughout the Bible to give to the poor, but here the command is stated with a blessing.  If we give we will not lack.  That means that if we ourselves aren’t very well off, giving will not impoverish us.  God will find a way to bless us and give to us.  I’ve often heard it said that you can’t outgive God.

Those who have much really have no excuses.  You have already been blessed, and would not suffer for giving some of your wealth away.  The blessing still applies to you though, for those who give generously will be generously rewarded.  (II Corinthians 9:6)  There is another side to this blessing though.  Those who don’t give, will not only not be blessed, but they will receive many curses.  That is quite a serious statement, one that should be given sincere consideration by each of us.

We are all God’s children, and He doesn’t want to see any of us suffer.  We need to care for our brothers and sisters and trust in our Heavenly Father to provide for our needs.  We who act as His hands and feet to bless others will ourselves be blessed.  What can you do to help someone today?

I would like to illustrate Philippians 4:19-20 with a personal story.

Almost six years ago my husband and I moved to a new town and bought a house.  This could be a much longer story if I told you all the things that have gone wrong with this house since we moved in, but that is not the main point.  Suffice to say that we have had to do a lot of major repairs, and it has been a drain on our finances.  I should also mention that we live in Canada, in an area affectionately known as the snowbelt.

This house has a fairly large driveway.  Since I work from home, and my husband goes to an office every day, I have made it my responsibility to shovel the snow so that by the time he gets home in the evening he can drive right into a clear driveway without having to go over the pile that the snowplow has left at the end.  This is a time-consuming and sometimes arduous task, but I have seldom minded doing it.

We have a lot of dog owners in our neighbourhood, and they walk by our house frequently.  Almost every time I have been out shovelling the driveway, one or more of my well-meaning neighbours has said, “You need to get a snowblower.”  The first few times that happened I explained that we had higher priorities.  After a while, although I started to get a little tired of the advice, I would just smile and agree.   Over the years, two different neighbours have each helped once when they thought that the task seemed too daunting for me.  These occurrences of helpful neighbours are unfortunately rare, happening on average once every three years.

About a month ago, while stopped at a stop sign, I was struck by a vehicle that had made an unsafe turn.  I am still in a fair amount of pain, and I suffer sometimes debilitating headaches.  Since then my husband has pitched in to take care of all the household duties that I used to do, including the shovelling.  I know that he really doesn’t like to shovel, and he was much happier when I was doing it.  Being the compassionate guy he is though, he cares more about my health than about my contribution to the task.  Nonetheless, I felt bad about it.

One day, after a particularly heavy snowfall, I lamented on my Facebook status that now I wish that we did own a snowblower, so that my husband didn’t have to do all that shovelling.  A conversation ensued that included reasons why we should have a snowblower, where to find a used one, aren’t there any kids in the neighbourhood looking for odd jobs, and don’t I have any neighbours that would be willing to help.  Interestingly, there is a snowblower at just about every house on the street, and despite the advice that I need to get one of my own, no one has ever offered to lend or rent one to me, or to clear my driveway for a fee.  Nor have I had any kids coming to the door looking for work.

Now, let me get to the point of this story.  A day or two after that Facebook conversation, my best friend, who lives about an hour away, called me on the telephone.  She said, “I bought you a snowblower.  All you have to do is come and pick it up.”  I was flabbergasted.  Even a used snowblower is quite a large gift.  Ironically, she bought it from her neighbour who clears her driveway for her.  He was relieved to find out that it was for someone else and that he wasn’t losing a client.  And the point:  It came in a completely unexpected way, but God did definitely supply our need.  Is He prompting you to help a neighbour, a friend or a total stranger?  You could be the way that He supplies a need for someone else.