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Published on 1 Comment on Acts 12 Faithless Prayer

Today's post was written by Tim Challies, an author and pastor. You can visit his website here.
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Acts 12 contains one of my favorite stories of the early church. It is a great little bit of writing—a short story in three acts. I was reflecting on that story recently and just had to tell you about it.

The chapter begins with a description of Herod’s persecution against the church. In order to please his Jewish subjects Herod has James arrested and killed. This makes his subjects so happy that he then goes after Peter, throwing him in prison as well. Knowing the popularity of these upstart Christians, Herod puts Peter under the care of four whole squads of soldiers. The first act ends with these words: “So Peter was kept in prison, but earnest prayer for him was made to God by the church.” This earnest prayer is no incidental detail; it is a little fact, some narrative tension, that the author offers to foreshadow what will come.

The second act tells how Peter is delivered by God through one his angels. Peter, half asleep, sees his chains fall off and quickly passes all the guards before waking up and realizing what is happening. He hurries quickly to the church, to the gathering of people who just happen to be praying for him at that very moment. There is a delightful bit of comedy injected into the text when Rhoda, the servant girl, so excited to hear Peter at the door, runs to tell everyone that he has arrived. But she forgets to let him in; he is left standing on the street, pounding at the door. With the prayer meeting coming to a prompt end, the people belittle Rhoda, refusing to believe that Peter has actually arrived. And yet, because of Peter’s persistent knocking, they soon come to realize that he really has been rescued. Peter quickly tells his story and then disappears, presumably opting to lay low for a little while.

In the third act we return to Herod. Herod has ordered the execution of the soldiers who allowed Peter to escape. And then we find him accepting worship as a god. His Creator is most displeased and strikes him down so “he was eaten by worms and breathed his last.” Herod bookends this story, appearing as a cruel tyrant at the beginning and as a pathetic worm-eaten corpse at the end. He has gone from holding the power of life and death in his hand to being struck down by the Lord himself. It’s a pathetic end to a pathetic ruler.

Acts 12 contains a great little story, a little vignette of life in the early church. Despite the miraculous (Peter being rescued, Herod being struck down) there is such a human element to it. We see the church in prayer, undoubtedly begging God for the life of their friend and pastor. Yet when God answers their earnest prayers, they refuse to believe it. “You are out of your mind,” they tell Rhoda when she insists that God has answered them. Two thousand years later we laugh at them, wondering why they would bother to pray if they didn’t believe that God might actually answer. And then we realize that we do little better; we realize how much effort we put into pleading for God to act and how little effort we put into seeking answers to those prayers. I trust the lesson was not lost on the early church. I trust they learned from it that God’s miraculous rescue of Peter was not in any way separate from their prayers. Those prayers, even though they were offered with little expectation of an answer, were instrumental in God rescuing Peter from his imprisonment. God answers prayer, even when we ask with little faith.

It is also worth noticing that as soon as Peter arrived he was sure to share all that God had done. Peter, the object of all those prayers, wanted to ensure that the church knew that it was God who had acted with such power and in such an unusual way. “He described to them how the Lord had brought him out of the prison. And he said, ‘Tell these things to James and to the brothers.’” He wanted this great act of God to encourage all of the believers.

The chapter closes with these familiar words: “the word of God increased and multiplied.” Have you ever noticed how often these words, or ones just like them, appear in Acts? Just a brief overview of the first chapters shows them in chapters 2, 4, 6, 8, 9, 11 and 12. In every case, Luke wants us to know that God continued to build his church. In times of joy and pain, times of peace and persecution, God built his church. All that God did was for his own glory and served his ultimate purpose of drawing a people to himself.

And this God, who acted so faithfully, so consistently, so powerfully, is the same God we serve today.

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Published on 4 Comments on Luke 14:26 Love or Hate?

What does Jesus mean by the word hate? It seems so harsh. Isn’t Jesus supposed to be all about love? A few of my Twitter friends and I have been reading Luke (#thebookofluke) this month, and one of them asked me about Luke 14:26. I have had the same question in the past, and probably many others have too, so I thought it would be a good idea to write a post about it.

As with every verse we look at in the Bible, we must consider the context and interpret it in the light of other scripture. Jesus certainly was, and is, all about love. He said that the two most important commandments were to love God and love others. (Matthew 22:37-40, Mark 12:33 Luke 10:27-28) He even told us to love our enemies. (Matthew 5:43-48, Luke 6:27-31) We have also been told to honour our mothers and fathers. (Matthew 19:19, Mark 7:10, Ephesians 6:2-3) That was important enough to be one of the Ten Commandments--the law. (Exodus 20:12) Jesus did not come to abolish the law but to fulfill it. (Matthew 5:17) So why is He telling us that we cannot be His disciples unless we hate our families and even ourselves? The word here translated as ‘hate’ is a relative term. It means that we must think less of, and, if necessary, disregard our family. Now, if our family members have the same belief system as we do, and are willing to put Christ first, it may never be an issue, but if they disagree with our beliefs and our commitment to God, then we have to choose—God or family? God freely allows us that choice, but if we choose our family over Him, we cannot be His disciples.

Let’s be clear about this. Everyone, without exception, is invited to receive salvation. That is the meaning of the parable of the great banquet. (Luke 14:16-24) People were urged to come to the feast, so that God’s house would be filled. The only ones who did not come were those who chose not to. But there is a difference between accepting salvation and becoming a disciple. Do we really want to live for Jesus? Is He really the most important part of our lives? Luke 14:28-33 talks about counting the cost. Each person who undertakes to build a tower or fight a battle must count the cost to determine if they can complete the task. The same is true for us. We must decide if the eternal rewards of sacrifice for Jesus will be worth the cost of the challenges we face in our few short years on earth.

Jesus, too, counts the cost to determine if we are committed enough to be on His team. Are we worthy of the responsibilities that He will assign to us if we say that we want to work for His glory? Can He count on us to see it through to the end? When He said these words, He had a large crowd of people pressing in all around Him. (Luke 14:25) Many were probably following Him because they wanted to be healed, or because Jesus had a habit of feeding people, or simply because they wanted to see what everyone else was doing. Jesus’ use of direct language would have certainly thinned out the throng. We know that none of them were willing to stick by Him when He faced death; they all fled. (Mark 14:49-50) If we are to be Christ’s disciples, we have to be willing to give up everything else and put Him first. It is your choice to make.

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Published on 1 Comment on Psalm 13 From Complaint to Praise

I’m a bit of an idealist, so I don’t like it when things go wrong, especially when bad things happen to people who don’t deserve it.  It’s one thing to deal with the consequences when you’ve made a mistake, but if you didn’t do anything wrong, it just seems so unfair.  Either way though, it is good to be able to call on God to rescue you.

Do you ever wonder if God really hears you when you pray?  Sometimes we feel like the pain, frustration and struggles will go on forever.  He says that He has a good plan for you (Jeremiah 29:11), but do you ever want to negotiate with Him?  Tell Him your side of the story?  Give Him your ideas for the plan?  I think that the Psalmist David must have felt that way when he wrote Psalm 13.  In the first two verses he asked “How long?” four times.  He felt ignored, anxious and threatened by his enemy.  We don’t know for sure, but he may have been running for his life at this point.  David didn’t end his psalm the same way he started it though.  He moved from complaint (Psalm 13:1-2) to prayer (Psalm 13:3-4) to praise (Psalm 13:5-6).

Philippians 4:6 tells us not to be anxious about anything, but with thankful hearts to present all of our requests to God.  This is what David did.  He asked the Lord to answer him, to revive him, and to save him, not only so that he would be saved, but so would the reputation of God’s name.

What caused David to turn from despair to praise?  Hope in God’s unfailing love and mercy.  David had faith that God was still God and would keep His covenant with him.  We must do the same when we face trials that have gone on so long that we think they will go on forever.  When we have lost our joy and our hope, we must cling to our faith.  We must remember that God is God and more importantly that we are not.  Even when we don’t understand what He is doing, we must believe that He does.  We know that He understands every trial that we go through (Hebrews 4:14-16), that He will not give us more trials than we are able to bear (I Corinthians 10:13) and that He longs to give good gifts to His children (Matthew 7:11).  Think back on how God has brought you through trials before.  He will again.

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Do you believe in miracles?  Do you think that Christ still performs miracles today?  In Matthew 8-9, we read the accounts of several of Christ’s miracles.  Matthew 9:23-26 tells us of the raising of the synagogue ruler’s daughter.

When Jesus arrived at the ruler’s house, there were already mourners wailing and lamenting.  It was customary to hire mourners for this purpose to help express the grief of the family.  The fact that they were already there meant that they had no doubt that the girl was dead.  When Jesus said that she was only sleeping, they mocked Him.  These people knew Christ, knew His character and had already witnessed other miracles He had done.  Surely, if He said that the child was asleep, they should consider it a possibility.  Yet, they were so certain of her death, they thought His statement was ridiculous.  Christ, however, had a different perspective on the matter.  He knew that He was going to wake the girl up.

Before performing this miracle, Christ sent all the mourners and onlookers away.  Only her parents, and a few disciples remained with Him to witness her resurrection.  This meant that believing that the girl was raised from death would become a matter of faith for everyone who did not witness it, and perhaps even for those who did.  Had she really been just sleeping?

I don’t know about you, but I like to have things explained and know the details of how things work.  In this case, like many others, Christ didn’t allow the details to all be known.  He left some things a mystery, and that is still often the case today.  Either we can’t understand the explanation, or there is some possible explanation other than a miracle from God.  Those who choose not to believe in God can find another way to rationalize what has happened, but those who do believe must often exercise their faith to do so.  Jesus said, “Blessed are the people who have not seen and yet have believed.”  (John 20:29)

Since Jesus is the same yesterday, today and forever (Hebrews 13:8), we know that He can still perform miracles.  He is able to meet every need, but He cares more about your salvation than your comfort.  He wants you to rely on Him.  (Matthew 11:28)  Seek Him first, and He will take care of the rest.  (Matthew 6:33)

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In my last post, I discussed Paul’s teaching that we are justified by faith and faith alone. James 2:14-26 is often seen as a contradiction of Paul, but what James said was not directed at Paul, and for that matter what Paul said had not been directed at James. Paul was speaking to a group of people who felt that they could earn their righteousness by obeying the law to the letter, and often to the point of neglecting mercy and compassion. James was speaking to his brothers and sisters—those who already claimed to have a faith in God but were not showing it in their actions.

James is not saying that we need to have both faith and works in order to earn salvation. If that were the case, we would be claiming that Christ is not our only saviour, but that we are saviours for ourselves. This is not supported in the rest of scripture at all, and it is not what James is teaching either. Faith in Christ is all we need for salvation, but true faith is more than just saying so; it is more than just intellectual agreement. That is an essential first step, but it is not the last step. True faith naturally results in obedience to Christ, and in the character of Christ being displayed through us. Good works are the only way that other people will be able to see our faith.

If we were to go to court to claim our innocence in some matter, we would be judged on our actions; that is how the jury would decide if what we said is true. The same principle applies to our faith. Our actions are the evidence that shows the world that our faith is real. Good works are the fruit of the tree that has faith as its root. You are known by the fruit that you bear. (Matthew 12:33)

It is a case of what motivates us. Are we doing what we believe is right, as Paul’s audience was, because we are trying to earn gold stars, or are we doing what we believe God wants us to do because we love Him and want to serve Him? Ephesians 2:8-10 ties it all together for us. We are saved by faith, but we were designed to do good works.

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In Romans 5:1-11 Paul discusses the benefits of being justified by faith. Years ago, I memorized Romans 5:1-2 in the New International Version: Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God.

First of all, we are justified by faith. I once heard someone define the term justified as “just [as] if I’d” never sinned. Through faith, and only by faith, we are worthy to share in the benefits that Paul describes here. They are gifts given through the grace of God to those who believe. The NET Bible translates “justified” as “declared righteous”. We don’t start out righteous, but we don’t have to clean ourselves up before we can be accepted by God. All we have to do is have faith, believe. (Romans 4:3-5)

The term peace here does not simply mean a contented feeling, but a state of peace. It is not the peace of God, but peace with God. We are not on opposing sides. We can join God’s team, and the only way to get on the team is if we are justified by faith. And this is only possible because of the sacrifice of Jesus Christ. Jesus acts as a mediator for us to reconcile us to God. As soon as we make the decision, we are at peace with God. So, our faith plus Jesus gets us access to God’s grace. We no longer have to worry about God’s wrath because He is surrounding us with His grace, His undeserved favour. It was grace that allowed us to be justified by faith in the first place.

This all brings us to the hope of the glory of God. Hope, as it is used in the New Testament, is not defined as wishful thinking but as expectation. We expect to see the glory of God; we are looking forward to seeing the glory of God—to see God as He truly is. We know that we will see God clearly in eternity, but we can also see glimpses of God’s glory now if we keep our spiritual eyes open. (Titus 2:11-13, I Corinthians 13:12)

Sometimes we can get discouraged by all the things that we have to face in life, and maybe we sometimes think that God is punishing us. He’s not. It’s true that we may have to face the consequences of our unwise choices, but this is not punishment, because, if we are justified by faith, we are no longer under God’s wrath. If we dwell on the promises of these two verses, perhaps our hope will be renewed. What we are going through today is small in the light of eternity. Even still, God is on our side.

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Sometimes Christians use terms that aren’t easily understood by people who didn’t grow up going to church. These days, it is often referred to as “Christianese”, but it is not a new concept at all. Nicodemus had the same problem when he spoke to Jesus in John 3:1-7.

After Jesus had spent the day with crowds of people at the temple, Nicodemus went to see him at night. Nicodemus wanted to ask Jesus some questions, apparently while there weren’t a lot of other people around to interrupt or make judgements. He wasn’t defensive or argumentative about what Jesus had to say, refusing to accept it because it was something he hadn’t heard before. Rather, he realized that Jesus was from God, and he wanted to understand and to do what was right.

Jesus knew what Nicodemus’ questions were before he asked them, so He got straight to the point. “Unless a person is born from above, He cannot see the kingdom of God.” That means that if you want to see the kingdom of God, this is how to do it, so we, like Nicodemus, had better understand what it means. In the King James and several other versions, “born from above” is translated as “born again”, and that is the Christianese term that has confused a lot of people, Nicodemus included.

So what does it mean to be born from above? Human beings are more than just bodies. We are made of flesh, and we are made of spirit. When we realize that our spirit needs to be connected to God’s Spirit, that we belong to the One who created us, and accept the fact that Jesus has provided for our salvation, we can be born from above. All it takes is to acknowledge that God sent his son Jesus to be a sacrifice for us, so that we wouldn’t have to pay the price for our own sins. We need to acknowledge that we do sin, and that we need God.

If you want to be born again, from above, pray this simple prayer.

Dear God, I realize that I need You. I believe that Jesus came to pay the penalty for my sins, so that I could have a relationship with You. I want that relationship, and I want to live in a way that pleases You. Please help me to understand what that really means and help me to do it. Amen.

If you aren’t ready yet, but you would really like to understand, you can pray for that too. God promises that if we look for Him, we will find Him. (Jeremiah 29:13, Deuteronomy 4:29, Proverbs 8:17) You can pray something as simple as:

Dear God, I really want to know the truth. Please help me to understand. Amen.

Then, be open for the answer. Be willing to read the Bible, and pray for understanding as you do. Be willing to talk to a pastor or someone you trust who has already walked down this path. If you really want to know the truth, you will pray that prayer, or a similar one, more than once. God will make Himself known to you if you seek Him with all your heart.

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Back in May, when everyone was talking about Harold Camping’s predictions, I wrote a blog post saying that no one knows the day or the hour that the end will come. (May 20, 2011) At the time, we were talking about the end of the world and Judgement Day, but it is very likely that our end will come before then, and we can’t know the time or the hour of that either.

I have been thinking more than usual about death lately, because I seem to be exposed to it more than usual. There has been a death in my family, but there has also been death, near death and uncertainty all around me. In the spring, Al and Rita Chretien went missing. Rita thought that she was going to die, but was found after 7 weeks. Al still has not been found. Robert Porter was also trapped in his car on a deserted road, and was preparing to die. Unlike Rita, Robert was not able to move, had little water with him and was sitting in a hot car, unable to roll down the windows. He was rescued after three days, but three days is a long time to think about what you would like to do differently. Other people have not had that contemplation time. We have just passed the 10th anniversary of 9/11. Thousands of people had no more than a few minutes to think, many of them no time at all. A car crash could happen without warning. So could a heart attack, or cancer, or murder.

In Acts 1:7, Jesus told His disciples that they were not permitted to know the times that the Father has set by His own authority. Only God knows all the answers. The rest of us have to live by faith, and be as prepared as we can be for the Father’s schedule to unfold.

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In Canada, it is the last day of summer, the day before school starts. To mark the occasion today's post celebrates summer and perseverance. It is a review of the movie Soul Surfer by Meg Korpi and Rusty Wright.

Kauai, 2003. A 14-foot tiger shark bursts through the waves and tears off 13-year-old Bethany Hamilton’s left arm. She loses 60 percent of her blood, and faces the end of her pro surfing dreams. Three months later, the unstoppable teen is surfing competitively again.

If you’re looking for inspiration to thrive in tough times or to appreciate life more fully, Soul Surfer—the movie based on Hamilton’s brush with death and remarkable comeback—will knock your socks off. The Sony Pictures release, starring AnnaSophia Robb, Dennis Quaid, Helen Hunt, and Carrie Underwood opened across North America in April, and was available on DVD August 2, 2011.

Fantastic Surfing, Tough Competition, Heart-stopping Tragedy, Strong Character

The film’s breathtaking surfing footage and heart-pounding athletic competition will appeal to sports enthusiasts. But Bethany’s true story of gut-wrenching tragedy, driven character, and hard-won victory is what makes Soul Surfer worth seeing.

Pre-attack, Bethany (Robb) is a lighthearted kid, as well as a skilled surfer. (At 13, she ranked #2 among females 18-and-under in the USA.) After the attack, Bethany emerges as poised and determined, with a well-grounded spirit. Where does a 13-year-old gain the inner strength to remain surprisingly positive while adapting to a missing limb and rebuilding athletic prowess?

Why This? Why Me?

After the attack, Bethany struggles with the mundane (ever try slicing a tomato with one hand?), the profound (how could this be God’s plan?), and the weighty (“will a boy ever like me with only one arm?”). In addition, as a champion surfer driven by love of the sport, Bethany confronts the likely loss of her career: How could she possibly paddle a surfboard, one-armed, through breaking surf, much less re-conquer championship surfing maneuvers?

“I don’t need easy; I just need possible”

But a love of God also drives Bethany. In a story line that some may see as contrived, but which reflects actual events, her youth group leader, Sarah Hill (Underwood), encourages her with the biblical assurance: “‘For I know the plans I have for you,’ says the Lord. ‘…plans for good and not for harm, to give you a future and a hope.’” (Jeremiah 29:11)

As Bethany learns to rely on this truth, it compels here. With dogged determination, she decides to tackle surfing again. She seeks help from her father (Quaid).

“It’s not going to be easy,” he cautions.

“I don’t need easy,” replies Bethany. “I just need possible.”

Inspiring Role Model

At the film’s NYC premiere, director Sean McNamara offered insight into Bethany’s remarkable fortitude. “Her faith was amazing. I watched her overcome adversity and [attribute it to her] faith in Jesus Christ … I’d been through years of Catholic school, but it’s different when you actually see someone walk the walk and talk the talk.”

This film will not necessarily please moviegoers who expect dark drama and gore from a shark-attack movie. Skeptics will likely scoff at the portrayal of Bethany’s resilience and positive attitude. In fact, the filmmakers toned down the real Bethany’s indomitable spirit for fear audiences wouldn’t find her believable. “They kept wanting [her character] to act sad in the hospital,” Bethany’s brother Noah told us, “but she wasn’t like that. She was upbeat.”

Good teen role models are hard to come by. Thirteen-year–olds who inspire adults to greater courage are virtually unheard of. If one is open-minded enough to accept the fact that admirable and wise-beyond-their-years teens do exist, one could learn a lot from Bethany’s example.

Soul Surfer is thought-provoking PG entertainment. The Hamilton family’s faith is portrayed as integral to the characters, not preachy. The shark-attack scene is tame enough for the squeamish. We found the movie hard to leave in the theater, and carried it in our heads for days, reflecting on the individuals’ character, wisdom and choices.

Some of the real Bethany’s insights are so profound and selfless that they’re indeed hard for the rest of us to comprehend. She once said,

“If I can help other people find hope in God, then that is worth losing my arm for.”

Amazing. Grace.

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Meg Korpi studies character development and ethical decision-making through the Character Research Institute in Northern California. She holds a PhD from, and formerly taught at, Stanford University.

Rusty Wright is an author and lecturer who has spoken on six continents. He holds Bachelor of Science (psychology) and Master of Theology degrees from Duke and Oxford universities, respectively. www.RustyWright.com

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Published on 1 Comment on Romans 4:18-25 Dark Night of the Soul

Have you ever gone through a dark night of the soul? This is a term that is commonly used by people to describe a stage where your faith in God seems to be in a crisis. You aren’t sure if He is still there, if He is listening, or if He even likes you anymore.

I have gone through a dark night, and to some extent, I think I am still going through it. It all started about ten years ago when my husband was unemployed, and I told him that I’d be willing to move anywhere that he could find a job. So I ending up leaving the city I had grown up in to move to a small town where I knew no one. I was willing to do it, but it wasn’t easy, and it just kept getting harder. Every time I thought that things were starting to go well, something terrible would happen. Most recently it was a car accident that left me in enough constant pain that, although I’m not technically disabled, my activities are limited. I think I believed that God wasn’t listening because God wasn’t answering my prayers the way that I wanted them answered. Nothing ever seemed to go the way that I wanted it to—not for long anyway.

I wonder if Abraham felt the same way. God promised Abraham when he was 75 that He would make him a great nation. (Genesis 12:1-4) By the time referred to in Romans 4:18-25 Abraham was about 100 years old. Twenty-five years! Do you think that at some point Abraham might have questioned God about His promise? What did you mean God? Am I really going to have a child of my own, who will become a great nation, or did I misunderstand? I believe You are going to fulfill Your promise; I just don’t understand how or when. Perhaps Abraham questioned, or perhaps he didn’t, but two things are sure.
1. Abraham didn’t understand how having a child at his (and Sarah’s) age was possible. (Genesis 17:17)
2. Abraham believed God anyway. (Romans 4:3)
This is why he is credited with having so much faith. I don’t think that faith like that comes naturally; I think it is the result of a conscious decision. When you aren’t sure that you believe God with your heart, believe Him with your head. Look back at what you know to be true about God. Look at what He has done for you in the past, the promises He has kept and the prayers He has answered. Believe that He knows what He is doing and how He is going to do it.

I feel like I’m beginning to come out of my dark night. It is not because things have become any easier, and they still aren’t how I’d prefer them to be, but I’ve begun to change my perspective. Now I pray that God’s will would be done instead of mine. That’s not an easy thing to do, but I know it’s the right thing. I spend more time listening to God now, primarily by reading His word. I believe that His word is true, but I still need to remind myself what it says. That is the reason that I started this blog; I hope that it will help to remind you too.