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Published on 1 Comment on Luke 23:33-34 Good Friday

Today is Good Friday. It is the day that we remember the death of Jesus by crucifixion—a horrifying death of slow torture, ridicule and public humiliation. He had committed no crime, and yet He endured the worst punishment known to man. He died by being hung on a tree, a symbol of being cursed by God. (Deuteronomy 21:23-24) So why do they call this Friday Good?

It is good because Jesus chose to endure this agony so that we would be spared eternal punishment. He took the curse upon Himself so that we would not have to bear it. While He hung on the cross, the rulers, the soldiers and one of the criminals hanging beside Him all mocked Him and told Him to save Himself. One of the criminals added that He should save the two of them as well. The irony of this is that if Jesus had saved Himself at the moment, the rest of us would not have been saved at all. The sin of the world demanded the atonement that only comes from the blood of a perfect sacrifice. Jesus’ enduring the suffering of the cross was our only hope for salvation. Despite the injustice of Jesus’ death, the innocent man dying in place of the criminal, God was still at work. He brought the ultimate good from this situation.

Even while dying, Jesus was not concerned for His own life, but for the lives of those around Him. This was His whole reason for coming to earth. As they were crucifying Him, He was asking for mercy on their behalf. “Father forgive them for they know not what they do.” (Luke 23:33-34) If anyone had reason to seek revenge and the ability to elicit the wrath of Almighty God, it was Jesus. But He did not. Instead He asked the Father to forgive His abusers. Jesus was following His own precepts, and He wants us to follow His example too, (John 13:15) to love our enemies (Matthew 5:44) and to forgive others. (Colossians 3:13) By the grace of God, and the working of the Holy Spirit within us, we will be able to do just that. Let’s demonstrate the good every day. Are you willing?

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Published on 7 Comments on Job 38:4-13 Why?

We have some good friends who are going through a very hard time right now. Their eight month old daughter was diagnosed with neuroblastoma—cancer—just a few days ago. They have taken her to a children’s hospital about two and a half hours away from home to be tested and treated. They also have two young sons and a business to run at home, so this is practically challenging as well as physically and emotionally challenging.
Sometimes when horrible things happen, our first reaction is to ask why? Why does God allow bad things to happen to good people? I don’t have an answer for that, but I can tell you what I learned from Job.

Job was a man that the Bible described as pure and upright. (Job 1:1) He revered God, and kept himself from evil. The kind of man that brings glory to God, and just the kind of man that Satan hates. In Satan’s view, Job only loved and worshipped God because doing so made him wealthy and protected. (Job 1:9-11) So God allowed Satan to take away everything Job had, but Satan was not given permission to harm Job himself. (Job 1:12) Satan took complete advantage of this opportunity, and destroyed everything that Job owned—all of his livestock and his children—all gone within minutes. Job grieved, but he did not curse God. He knew that everything he ever had was a gift from God. (Job1:20-22)

You can be sure that Satan wasn’t willing to give up that easily. He went back to God and said that the only reason Job was still pure and upright is because Job himself was not harmed. So God gave permission to Satan to do what he wanted to Job, but he must spare Job’s life. (Job 2:6) Satan brought terrible affliction on Job, such that his wife thought him a fool, and told him to curse God and die. (Job 2:9) Job would not. He was willing to accept the bad with the good. (Job 2:10)

Throughout the book of Job, Job’s friends came and gave him advice about why this had happened to him and what he should do about it, but take note, our friends are not always right. Much time passes, in which Job and his friends try to make sense of it all, but without success. In Job 38, God begins to speak to Job. He asks where Job was when the world was made and who was in command of creation. (Job 38:4-13) God’s discourse continues and points out that essentially God is God and we are not. We are in no position to question Him on His reasons for what we are going through, because His ways are beyond our understanding. (Isaiah 55:9)

Our trials may or may not be for the purpose of testing us in the way Job was tested. Perhaps, instead, they are to remind us to trust God and to look to Him for strength. (Philippians 4:13) Perhaps they are to prepare us to be a guide to someone who will walk the journey behind us. Perhaps they will allow us to comfort others who are going through the same thing. (II Corinthians 1:4) Be sure of this though: Satan is the author of all that is evil in the world, not God. God gives him some leeway, but God has the final say, and He loves us and wants only the best for us. (John 3:16, Matthew 7:11) If we put our hope and trust in God, He will give us the strength we need to get through it, no matter what the circumstance.

Please take a moment to pray for this dear family.

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Published on 2 Comments on Acts 17:11 Searching For Truth

In my last post I discussed how sometimes Christians can be judgemental, but Christians are judged a lot too. One judgement that is often made is that we must be mindless to believe in a God we cannot see. Yet there are people who have suffered persecution, even given their lives rather than deny their belief in God. Why would the disciples have kept the faith when their lives were at risk? Why would people today? They would have to be pretty certain that what they believe is true to be willing to give up their lives for it.

One of the verses that I mentioned in my last post was I Peter 3:15-16. Always be ready to give an answer for the hope that you have. Be ready to explain why you believe as you do. In order to do that you have to know for yourself, and the fact that your parents or your friends believe that way won’t hold up as a reason for long.

In Acts 17:10, Luke is in the process of recounting the travels and activities of Paul and Silas among others. They had been in Thessalonica (Acts 17:1-9) but had to leave because the Jews there didn’t want to consider anything different than what they already believed, so they were not willing to hear that Jesus was the Messiah that they had been waiting for. They opposed Paul and Silas and accused them of stirring up trouble and opposing Caesar. These were pretty serious charges, so after paying their fine, the believers sent Paul and Silas to the town of Berea. As usual Paul went to the synagogue to share the good news that Jesus was the Messiah. The Bereans heard the message, but instead of opposing it, they listened with open minds to hear what Paul had to say. They also took the next step. They didn’t just take what Paul said at face value; they searched the Scriptures and studied them every day to see if what Paul was saying was true. (Acts 17:11) Many translations describe the Bereans as being noble or fair-minded. Essentially, they were more willing to learn, by listening to Paul and then checking the facts for themselves.

Are you unsure what to believe? Don’t believe anything just because someone else tells you to. Think for yourselves. Do your research. The Bible can withstand your scrutiny. Do a little bit of studying. One example of a person who did this is Josh McDowell. He was a skeptic that set out to prove Christianity was a joke. He couldn’t do it because there was far too much evidence to prove that Jesus is who He says He is. You can read Josh’s account of his own journey in the third section of Skeptics Who Demanded a Verdict, available as a PDF here. Other resources he has available may help you in your own search for the truth.

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Published on 3 Comments on Matthew 7:1-2 Judge Not

During a recent discussion on reasons for leaving the church, the subject of judging came up. Some think that people in the church are too judgemental, and others think that we need to stand up for our convictions. Doesn’t the Bible tell us to show a brother his fault? Then again, it also says, “Judge not”. (Matthew 7:1-2) How can we do both?

Matthew 18:15-17 says that if your brother sins, go and show him his fault when you are alone. Don’t make a public spectacle of the problem. If you can’t resolve it between the two of you, follow the steps in the rest of the passage, which may in fact end in separation. Let me be clear, this passage refers to relationships with fellow Christians, people who profess to believe essentially the same things that we do.

What about those who, in our view, are living a life of sin? We need to be very careful here, not to become too self-righteous. (Romans 12:3) We are all sinners (Romans 3:23) somewhere on the road between lost and being saved by grace. (Romans 3:24) This is where the passage in Matthew 7:1-2 comes in. Judge not, so that you won’t be judged. The measure of grace, or lack of it, that you use in judging others, will determine how others, and God, will judge you. The word translated as judge in this passage means to be critical and condemning; this is what we are to avoid. We are certainly called to be discerning, as the following verses indicate. Matthew 7:3-5 teaches that we need to examine ourselves first. Once we become aware of our own faults and have corrected them, we are in a place to be able to graciously help our brother, our fellow believer.

How then can we help non-believers to see the light? Not by criticism, but by love. John 13:34-35 indicates that they will know we are Christians by our love. I Peter 3:15-16 tells us to always be ready to give an answer for the hope that we have. Both those passages indicate to me that we need to build relationships with people who don’t believe the same things we do, so that we can share what we believe with people who are willing to listen to us, so that they too might share the hope that we have. If they reject our views, or our help, or us altogether, we need to leave them alone. Matthew 7:6 tells us not to throw our pearls before swine. Don’t give what is holy to someone who doesn’t know what to do with it and will only condemn it and then attack you. That would be a very good occasion to shake the dust off your feet. (Matthew 10:14)

What is our reason for pointing out others’ faults? Is it to make ourselves feel better about our own sins, because we haven’t done anything as bad as they have? Is it to lead them to the path of life, because we are sure from their actions that they aren’t on it? Only God truly knows a person’s heart, but even if they are on the wrong path, condemnation and criticism are not the right way to approach them. Whatever we do, we need to be very careful of our own actions and motives before we say that we are obeying what the Bible teaches.

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Today's post was written by Tim Challies. Rather than focusing on one passage of scripture, it looks at the Bible as a whole.
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The more I learn of God, the more I marvel at the complexity of his being and purpose—the sheer eternality of it, the otherness of it. He is knowable, but knowable only in the smallest part, he reveals himself to us; but does not reveal all of himself to us, not even close. He truly is transcendent, so far beyond us. His revelation of himself in such that a man may spend his entire life reading it, studying it, pondering it, and uncovering its treasures. He may earn postgraduate degrees and teach systematic theology and lead Bible studies and preach every Sunday for his entire life and still not come close to knowing all there is to know about this God.

And yet that is not the whole story. What God reveals about himself is such that a mere child may know it and believe it and grasp it with childlike hope and confidence. Even a child really can know this God and really can have genuine faith in him.

I find it a strange thing and even an alarming thing that the more I know of God, or the more I think I know of God, the more I am prone to forget the utter simplicity of this message. In the midst of my delight in his complexity, I can so easily forget the simple heart of it all. This matters. This ought to matter.

Sometimes I need to be reminded of the power of the Bible, the simple power of the Bible. I need to be reminded that there have been so many people who have come to faith simply by reading God’s Word. There has been no preacher but the Author, no sermon but the pages of the Bible, and yet many a person has read and seen and understood and trusted and been transformed. No wonder that organizations labor to translate the Bible—or at least parts of the Bible—into every known language and to send these pages into all the world. Every Bible or piece of the Bible goes into the world as a missionary, taking hope, taking life, taking that oh-so-simple message.

Too often I doubt the pure and simple power of the Word of God. How could anyone understand something so complicated as the Bible? Sometimes I doubt the valuing of giving a Bible to someone because I imagine him reading it and, in confusion and despair, throwing it away. “Read the book of John,” I suggest. “In the beginning was the Word and the Word was with God and the Word was God.” Could someone really read this and understand it? Can God really speak from his Word to a person with such little knowledge?

I sometimes wonder if I have these thoughts and grapple with these questions because, say, I have been trying to work toward a precise, measured, complete doctrine of the Trinity—a very good thing to do, I’m sure—and amidst all of the careful nuances and fine distinctions, I have forgotten that the heart of the Christian message is so very simple: Christ died for my sins and was raised. A person does not require a full-orbed, Nicene theology of the Trinity in order to be saved; he needs to know that he is a sinner and that Christ is his Savior. He will not want to stay there all his life, of course; once he knows this Savior he will want to know more of him, to explore the depths of this great God. That will come. But Newton’s dying confession is enough: I am a great sinner and Christ is a great Savior.

We who love theology, we who take joy in diving into the deep waters of the person and work of God, we need to be so careful, lest we make the message more difficult than it needs to be, lest we forget the simple word that we believed in. What a shame it would be if our learning hindered our witness, if the depth of our knowledge negated the beautiful simplicity that lies at its heart. Christ died for our sins and was raised. That is the heart of our message, and it is good. It is enough. By God’s grace and with God’s power, it can and it will save.

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Published on 7 Comments on Hebrews 10:25 Church. What’s the point?

This morning one of my Facebook friends posted an article that prompted quite an interesting discussion. It was on the topic of why people are leaving the church. The author listed her reasons for leaving the church, but I’m sure each person has their own, and is certain they are valid. Whether those reasons are really valid or not, what happens next? Do you find a new church? Do you start a home church? Do you just listen to “church” programs on radio or TV? Do you read blogs on the Internet? If you choose either of the first two options you may simply be moving from the problems of one church to the problems of another. With either of the latter options you miss the fellowship and accountability of other believers.

Hebrews 10:25 is a verse that is often quoted in discussions like these, though not always fully, and often in the words of the King James Version—not forsaking the assembling of ourselves together—which is a good indication of how long that person has been going to traditional churches. It seems to be one of those verses that is quoted like a rule, and the context is not taken into consideration. Even if it were a rule, there would still be a question of how church is defined. Does it count if you have church in a non-traditional location? Does it count if you listen to church on the radio? How often do I have to attend to be okay with God? As I said in my post on tradition, Jesus cares more about the condition of your heart. He only has two rules. 1. Love God. 2. Love others. (Matthew 22:36-40, Mark 12:29-34)

In most translations, Hebrews 10:25 starts in the middle of a sentence, so to look at the context we should go back at least to the beginning of the sentence in Hebrews 10:24. “Let us take thought of”—this actually requires some consideration—“how to spur one another on to love and good works.” Good works are the practical manifestation of love. Love is more than just a feeling; it is an act of showing concern and kindness. This requires interaction, and it requires giving, and this is the reason for the encouragement in Hebrews 10:25 to not forsake the assembling of ourselves together.

If church for you is only listening to the radio or TV and does not involve a connection to other believers, it is not enough. Without interaction you do not have the opportunity to give. That is not to say that the interaction and giving has to take place in a traditional church—there are other options—but meeting with other people has its advantages. Yes, challenges too, but communication with other people lets you know that you are not alone in your feelings, questions, doubts, fears or weaknesses. Others offer a different perspective, and can give you a positive point of view when all you can see is the negative. Of course that will take effort on their part, and on yours to return the favour to them.

May I encourage you not to give up on church, and not to have expectations that are too ideal to be met, but to find one where you feel like you can be who you truly are and be accepted despite your imperfections. If you are in one that you are considering leaving, why not give it a second chance? Get to really know a few people, start spurring them on to love and good works and see what happens. If you feel that you really must leave the church you are in, or you have already left, find one that encourages learning, where you are free to ask questions and express doubt, and where people support each other. Where the message that is preached is based on the Word of God and emphasizes love rather than rules. Churches like that do exist. I attend one.

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Have you ever noticed that many people seem to focus on what is bad in their lives instead of what is good? Maybe that’s because we keep trying to fix the bad; that’s the part of our lives that needs the work. If we’re not trying to fix it (perhaps because we know that it is beyond our ability to change the situation), we may be trying to understand the reason for it. But all this dwelling on the negative only succeeds in depressing us. Maybe that is the reason that the power of positive thinking has been a topic of self-help books for years—for at least a century that I know about.

Despite the benefits of thinking about the positive aspects, we know that doing so won’t solve all of our problems. In this world we will have trouble. (John 16:33) The Apostle Paul (who also encouraged positive thinking in Philippians 4:8) knew more trouble than most of us will ever encounter, (II Corinthians 11:24-27) so he had some authority to speak on the subject. After careful consideration of all of his hardships, and the troubles faced by fellow Christians, Paul concluded that the glory that will be revealed to us when Christ returns, far outweighs anything that we are facing now. (Romans 8:18) The word that is translated as consider in this verse means to compute or to calculate. It’s not just a passing thought; Paul weighed both sides on a balance and determined that the value of the coming glory would make the present seem as nothing.

We are currently in a state where our soul is redeemed (or can be if we choose to accept God’s gift of grace), but our body is not yet. We are in a race that we must finish before we can fully know the glory that is in store for us. We can, however, draw strength for the course by having our outlook on life shaped by the Holy Spirit instead by our earthly desires. (Romans 8:5) If we, instead of dwelling on our troubles, will put our focus on eternity, it will not only help us to do the more important things in life, but will also help us to see that our present sufferings are temporary and small in comparison to the glory and restoration (Revelation 21:4) that we will enjoy forever.

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Published on 2 Comments on The Inspiration for October Baby

Can you imagine what it would be like to have an abortion that didn't succeed? Can you imagine what it would be like for the baby? To be honest, I can't really imagine either scenario. It's not something that I've thought very much about until the last few days. On Wednesday I posted a movie review written by my colleague, Rusty Wright. The movie is October Baby, the story of a young woman who finds out not only that she was adopted, but that her birth mother had intended to abort her. This story was inspired by Gianna Jessen, who really did survive abortion. You can meet her, and the makers of the film, in the following video.

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Published on 3 Comments on Ephesians 4:32 October Baby

Today's post was written by Rusty Wright.
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October Baby movie: Do you feel wanted?

Almost everyone wants to be wanted … by their spouse, lover, friends, parents. How would you feel if a person whose love you craved not only didn’t want you but also tried to eliminate you?

For nineteen-year-old Hannah Lawson, that feeling drives a quest to discover her real identity. You see, she’s just learned the likely cause of her mysterious lifelong health problems: She’s the product of a failed abortion attempt.

October Baby traces Hannah’s journey of bewilderment, anger and anguish as she searches for her birth mother and wrestles with family secrets. Romance, laughter, faith and forgiveness mix with pain and turmoil on this attractive teen’s odyssey.

Choices and Consequences; Caring, not Condemning

Abortion, of course, is a thematic powder keg, and this film – inspired by a true story – may generate some provocative headlines. But its screenplay is caring – not condemning – in fleshing out the human consequences of choices and reconciliation.

Actress Rachel Hendrix says playing Hannah affected her deeply: “I … was able to emotionally dive into the reality of this story, and feel it. And something shifted in me, and I got it, I got it.”

Hannah’s adoptive parents (John Schneider, Smallville, The Dukes of Hazzard; Jennifer Price) struggle wondering what their daughter can handle about her past. But Hannah’s determined search for answers becomes an entertaining and gripping saga that blends sleuthing with tender young love and sweet forgiveness.

How to Let Go

In a particularly touching scene, she wanders into a lovely cathedral. “I can’t figure out how to let go of the fact that I feel hatred for myself and others,” she explains to the kindly priest.

“I’m angry at my real mom for not wanting me. Why didn’t she want me? What’s so wrong with me?”

This wise cleric is a good listener. He sensitively mentions that the cathedral was named for the biblical Paul who, he says, once wrote, “Because we have been forgiven by God, we should forgive each other.” (Ephesians 4:32)

The parson’s application for Hannah? “In Christ you are forgiven. And because you are forgiven, you have the power to forgive, to choose to forgive. Let it go. Hatred is a burden you no longer need to carry. Only in forgiveness can you be free, Hannah. A forgiveness that is well beyond your grasp, or mine. … ‘But if the Son shall set you free, you will be free indeed’.” (John 8:36)

Intriguing Backstories

The movie has powerfully influenced some participants. Gianna Jessen – whose personal story inspired the film, and whose singing graces it – says she has “the gift of cerebral palsy, which was caused by a lack of oxygen to my brain while I was surviving an abortion.” Of October Baby: “I laughed so hard, cried so hard, and healed. Thank you!”

Life imitates art in some eerie ways. Shari Rigby, who plays Hannah’s birth mother, actually had had her own abortion 20 years earlier. She had kept it a guarded secret and felt stunned when approached for the part.

During a climactic cinematic moment, her character collapses in tears as she faces the significance of Hannah’s life. Rigby admits she wasn’t acting then; the tears were genuine as she experienced personal emotional and spiritual healing.

Beautiful Lives

Sony’s Provident Films says the producers have assigned ten percent of the profits “to the Every Life is Beautiful Fund” for “frontline organizations helping women face crisis pregnancies, life-affirming adoption agencies, and those caring for orphans.”

I highly recommend this stimulating and entertaining film, regardless of your views on abortion. Even if it doesn’t touch you emotionally as it did me, I predict it will get you thinking.

Rated PG-13 for “Mature Thematic Elements.” Opens March 23. US Theaters
Check here to find a theatre in Canada.
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Rusty Wright is an author and lecturer who has spoken on six continents. He holds Bachelor of Science (psychology) and Master of Theology degrees from Duke and Oxford universities, respectively. www.RustyWright.com

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Published on 2 Comments on Daniel 6:1-5 Integrity

The problem with Christianity is that people judge Christ based on the people who claim to be His followers. Christians are often called hypocrites because they say one thing and do the opposite. They know the right things to do, and they can and will tell you what they are, but they aren’t always strong enough to avoid making the mistakes themselves. Paul understood that. (Romans 7:21-25) He encouraged those to whom he ministered to live in a way that could not be criticized so that their ministry would not suffer because of their faults. (Titus 2:6-8, II Corinthians 6:3)

Daniel was a shining example of this kind of integrity. King Darius had appointed Daniel as one of the supervisors over the satraps—government officials—and the king was so pleased with his service that he intended to give Daniel authority over his entire kingdom. The satraps and other supervisors would have to answer to Daniel. (Daniel 6:1-3) For some reason, people who do well are not always respected for their abilities; often they are despised. That was the case with those who envied Daniel’s position, so they tried to find a way to discredit him. (Daniel 6:4) Since Daniel not only did not commit any crimes, but apparently also made no mistakes, the other officials had nothing that they could charge against him. They knew that the only thing that would work was to create a conflict between the laws of the land and the laws of God whom Daniel worshipped faithfully. (Daniel 6:5)

In later verses you will see that the supervisors and satraps deceived the king into making a law that would prohibit Daniel from worshipping God and which would land Daniel in the lions’ den. (Daniel 6:6-28) But God was with Daniel, and he was not harmed. In the end, Daniel was rewarded for his integrity, and he prospered during the reign of King Darius. Those who accused him ended up in the lions’ den instead.

Who is watching your every step to see if you live up to the beliefs you claim? You can be sure that someone is. What was true for Daniel is true for us too. If we do what is right in God’s eyes, we can trust Him to take care of everything else. (Matthew 6:33)