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Tag: judgement

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Published on 3 Comments on Matthew 7:1-2 Judge Not

During a recent discussion on reasons for leaving the church, the subject of judging came up. Some think that people in the church are too judgemental, and others think that we need to stand up for our convictions. Doesn’t the Bible tell us to show a brother his fault? Then again, it also says, “Judge not”. (Matthew 7:1-2) How can we do both?

Matthew 18:15-17 says that if your brother sins, go and show him his fault when you are alone. Don’t make a public spectacle of the problem. If you can’t resolve it between the two of you, follow the steps in the rest of the passage, which may in fact end in separation. Let me be clear, this passage refers to relationships with fellow Christians, people who profess to believe essentially the same things that we do.

What about those who, in our view, are living a life of sin? We need to be very careful here, not to become too self-righteous. (Romans 12:3) We are all sinners (Romans 3:23) somewhere on the road between lost and being saved by grace. (Romans 3:24) This is where the passage in Matthew 7:1-2 comes in. Judge not, so that you won’t be judged. The measure of grace, or lack of it, that you use in judging others, will determine how others, and God, will judge you. The word translated as judge in this passage means to be critical and condemning; this is what we are to avoid. We are certainly called to be discerning, as the following verses indicate. Matthew 7:3-5 teaches that we need to examine ourselves first. Once we become aware of our own faults and have corrected them, we are in a place to be able to graciously help our brother, our fellow believer.

How then can we help non-believers to see the light? Not by criticism, but by love. John 13:34-35 indicates that they will know we are Christians by our love. I Peter 3:15-16 tells us to always be ready to give an answer for the hope that we have. Both those passages indicate to me that we need to build relationships with people who don’t believe the same things we do, so that we can share what we believe with people who are willing to listen to us, so that they too might share the hope that we have. If they reject our views, or our help, or us altogether, we need to leave them alone. Matthew 7:6 tells us not to throw our pearls before swine. Don’t give what is holy to someone who doesn’t know what to do with it and will only condemn it and then attack you. That would be a very good occasion to shake the dust off your feet. (Matthew 10:14)

What is our reason for pointing out others’ faults? Is it to make ourselves feel better about our own sins, because we haven’t done anything as bad as they have? Is it to lead them to the path of life, because we are sure from their actions that they aren’t on it? Only God truly knows a person’s heart, but even if they are on the wrong path, condemnation and criticism are not the right way to approach them. Whatever we do, we need to be very careful of our own actions and motives before we say that we are obeying what the Bible teaches.

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Published on 4 Comments on Matthew 5:43-48 Love Is Greater

Bullying has been a problem since the beginning of time. These days, most schools have a zero tolerance policy against bullying, and they are doing what they can to eliminate it. But bullying still exists. The Bullying prevention in schools document from the Public Saftey Canada website agrees that “not all interventions, despite their good intentions, have been effective in reducing bullying activities in school. Research has shown that narrowly focused programs directed solely at bullies or their victims; situation deterrents (e.g., increasing supervision in bullying hot spots); and zero tolerance policies including school expulsion have limited effectiveness and may actually increase or exacerbate the problem”. A solution that punishes the bully will only cause the bully to feel victimized and will create more anger and a desire for vengeance, which can cause the bullying to escalate. Any solution that requires intervention from a third party will be limited in its success unless every child has a bodyguard with them at all times in all places. So what is a person to do?

Jesus addressed this issue in Matthew 5:43-48. He said to love your enemies. Don’t react to them the same way they treated you, which is what you do by fighting back. Don’t allow them to change your character from what you know it should be. If you fight back, you put yourself on the same level as the bully. By not reacting in anger or fear, you set an example for the bully to follow instead.

This is the approach taken by bullying expert Brooks Gibbs, an author and speaker, who speaks to audiences all over North America. His premise is that love is stronger than hate. He will tell you that this strategy works, because he used it himself when he was bullied in high school. As long as it is just words, and not physical harm, we should just let what the bullies say roll off our backs. We can choose not to be hurt by their words. If we don’t react, then we won’t give them the attention that they are seeking, and soon they will move on to bother someone else. If we could all learn to just let it go, bullies would see that there is no pay-off from their actions. Instead of zero tolerance policies against bullying, Gibbs would advocate teaching our children how to deal with them. He says, “Bullying is an opportunity to teach children resilience, and we should not try to rescue them from that, but teach them how to handle it and not allow it to affect them emotionally.” If you are a parent or educator you can find strategies at his website to help you do just that.

Bullying doesn’t end when we graduate high school; it will just take on other forms. There will always be someone who will not like you, who will criticize you, or who will try to make themselves look better by putting you down. If you get married, someone in your spouse’s family will think that you’re not good enough. If you have a position of authority in your company, you will have to make decisions that will not please everyone. If you do anything of consequence with your life, someone will disagree with it. If we learn how to deal with bullies when we are young, we will have already gained the skills we need to deal with these issues as an adult. Jesus knew that we would face these issues, and He provided the solution. The next time you face a bully, try it Jesus’ way, and trust Him to protect you from harm. (Romans 12:19)

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Published on 4 Comments on Malachi 4:2 Hey listen! The celestial beings are saying something!

This being the Christmas season, we’ve been singing Christmas carols at church. And like all good contemporary churches, the words are put up on a screen at the front of the sanctuary. We don’t even have hymnals, so that isn’t an option. Occasionally there are typos on the screen, and I’ve come to accept that. After all, no one is perfect. There is one typo however, that comes up at Christmas time, that I’m sure the person typing thought was right. It is in the carol, Hark! The Herald Angels Sing! written by Charles Wesley in 1739. He wrote more than 6000 hymns in his lifetime, that were theologically sound and full of doctrine.

Interestingly, Charles Wesley didn’t take kindly to people changing the words of his hymns when they reprinted them. In one of his hymnals he wrote, “I beg leave to mention a thought which has been long upon my mind, and which I should long ago have inserted in the public papers, had I not been unwilling to stir up a nest of hornets. Many gentlemen have done my brother and me (though without naming us) the honour to reprint many of our hymns. Now they are perfectly welcome to do so, provided they reprint them just as they are. But I desire they would not attempt to mend them, for they are really not able. None of them is able to mend either the sense or the verse. Therefore, I must beg of them these two favours: either to let them stand just as they are, to take things for better or worse, or to add the true reading in the margin, or at the bottom of the page, that we many no longer be accountable either for the nonsense or the doggerel of other men.”

The verse I'm referring to goes like this:

Hail the heaven born Prince of Peace!
Hail the Sun of Righteousness!
Light and life to all He brings,
Risen with healing in His wings.
Mild He lays His glory by,
Born that man no more may die.
Born to raise the sons of earth,
Born to give them second birth.

Hark! The Herald Angels sing,
“Glory to the newborn King!”

Did you figure out what word I’m talking about? Sun. I’m sure that many of you thought that it should read Son, didn’t you? You certainly wouldn’t be alone. If you were to Google this carol, you would find that Son beats out Sun by a ratio of about two to one on lyrics websites. Son seems to be the more logical choice, since we are talking about the birth of the Son of God. I’ve actually had a pastor tell me that Sun is a typo. But it isn’t!

The term Sun of Righteousness comes from Malachi 4:2. It is part of a divine revelation from God concerning the Day of Judgement. (Malachi 1:1, Malachi 3:16-18, Malachi 4:1) A time is coming when evil will be abolished, and all the arrogant evildoers, those who chose not to believe in God, will be burned to ashes. But for those who respect God, for those who have accepted His gift of love, the Sun of Righteousness will rise with healing in His wings. It is figurative language, with a parallel between the controlled burning of the furnace and the Sun. The burning furnace that will consume the wicked will bring destruction, but the Sun of Righteousness will bring warmth and healing. Like the centre of our own solar system, the Sun brings light and life.

Perhaps in these days of tolerating everyone’s beliefs, it makes people uncomfortable to talk about what will happen to those who will not accept Christ. I agree that it isn’t very pleasant to think about, but that does not mean that it won’t happen. God is a holy God, and the time will come when He will no longer tolerate those who do not trust in Him. He has made His existence and power very clear, (Romans 1:18-24) and He has given us the choice, but we must not kid ourselves about what the consequences of our choices will be. This is why the herald angels sang, “Glory to the newborn King!”

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Published on 1 Comment on Matthew 7:6 Pearls Before Swine

Matthew 7:1-5 is the passage, probably familiar to many, that tells us not to judge lest we be judged. Whatever standard we use to judge others will be used to judge us as well. Christ gives the example of trying to remove a speck of dust from your brother’s eye while you have a plank in your own. Then we get to verse 6 which talks about dogs and pigs. In Jesus’ time, both of these were considered unclean and undesirable.

Many commentaries will tell you that Matthew 7:6 means that we should not present the gospel to anyone who refuses to listen. This view has support from other passages in the Bible, such as Proverbs 23:9 which tells us not to bother trying to talk sense to fools, and Matthew 10:14 which advised the disciples to shake the dust from their feet when they left a town where they weren’t welcome. When a Canaanite woman asked Jesus to heal her daughter (Matthew 15:21-28), Jesus told her that it was not right to throw the children’s bread to the dogs.

That is not to say that we should avoid talking to anyone who doesn’t believe as we do, or who questions what we believe, for Christ certainly did not set that example. The Bereans were commended for their questioning (Acts 17:10-11), because it showed that they were eager to understand.

Other commentaries suggest that this verse continues the teaching on judgement. Judgement in the first five verses of the chapter is about criticism or condemnation, something that we have no authority to do. That is God’s job. The judgement referred to in verse six is equivalent to discernment. We must not badger or enrage someone who has heard what we have to say but refuses to agree with us, and it requires discernment to determine whether people fit into that category or are questioners like the Bereans.

My pastor has a different point of view. He would explain to you that if you have withheld food from animals, even domesticated ones, long enough, they will turn on you. If you throw pearls to hungry pigs, even though they are seen as valuable to you, they would be of no use to the pigs. Therefore, my pastor would argue, you need to provide unbelievers with that which is helpful to them. Consider what the recipient needs rather than what makes you look noble. Getting back to the Canaanite woman in Matthew 15:27-28, we see that she was commended for her faith when she answered Jesus saying that even the dogs are allowed to eat the crumbs that fall from the table.

So what are we to do? Exercise discernment, and if you need some, ask God for it. (James 1:5) Be willing to speak to anyone until you know that they don’t want to have anything to do with you. Try to be helpful to those you encounter. Don’t spout doctrine in “Christianese”, but answer their questions as clearly and honestly as you can.

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Although there seems to be less media coverage about it this time, Harold Camping is again predicting the end of the world. His last prediction was that the world would end on May 21, 2011. Now he predicts that it will end on October 21, 2011--today. What I said then still applies, so I am sharing it with you again.

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Have you heard? Harold Camping has predicted that tomorrow, May 21, 2011, is judgement day, and that at 6:00 p.m. God will destroy the world. Aside from the fact that there is no Biblical support for the fact that the world will be destroyed at the moment of Jesus’ second coming, let’s focus on whether or not it will happen at all rather than how. The Bible tells us that only the Heavenly Father, not Jesus, not the angels, no one but the Heavenly Father, knows the appointed time. (Matthew 24:36, Matthew 24:42, Matthew 24:50, Matthew 25:13, Mark 13:32, Acts 1:7)

Further, 1 Thessalonians 5:1 tells us that we don’t need to know. In Paul’s letter to the Thessalonians (I Thessalonians 5:1-11), he recognizes what they already know and then goes on to tell them, and us, what we need to focus on instead. He states that he doesn’t need to write about the ‘when’, because they are already aware of the fact that it will be unexpected, like a thief in the night. Paul says that it will come upon them when everyone is talking about peace and security, so the mere fact that Camping is predicting it, makes it very unlikely that it will happen tomorrow.

Paul instructs us to act as children of the light—to encourage each other, build each other up, and to act as though Jesus might return at any moment, because of course He might. We need to protect our hearts by putting on the breastplate of faith and love, and protect our minds by putting on the helmet of hope. Our hope for salvation is not a matter of wishful thinking, but a matter of confident expectation if we have accepted the gift of Christ’s sacrifice for us and have made Him Lord of our lives.

I think what bothers me more than anything about Camping’s prediction is that he says, “There is hope for anyone who humbly cries, who begs, and beseeches God that maybe they, too, might become saved.” This is close to the truth, but it has some flaws, and that is just what Satan does. He’s a master of deception. II Corinthians 11:14-15 tells us that Satan disguises himself as an angel of light and his servants also disguise themselves as servants of righteousness. Whether Camping is intentionally misleading people, or whether he is just deceived himself is not for me to judge, but the truth is that the gift of salvation is available to anyone who asks. (John 1:12, John 3:17-18, John 20:31, Acts 2:21, Acts 10:43) Camping quotes Romans 6:23, but only the first part, that the wages of sin is death. He neglects the second part that assures us that the gift of God is eternal life through Jesus Christ our Lord. Christ died so that we could live forever. If we have accepted that, we have no need to fear.

Published on

In my last post (July 27, 2011), I talked about Matthew 7:1-5, and the fact that we should not judge others. In the same way that we judge them, we also will be judged. That does not mean that we should abandon all of our faculties for judgement and discernment. God gave us our brains for a purpose. In 1 John 4:1-6 we are told to use them.

I was particularly drawn to 1 John 4:4, because it is a very encouraging verse. We are from God, we have conquered them, and we are on the winning side because the one who is in us is greater than the one who is in the world. It is good to know that even though we are struggling through this life, we will have victory. Halleluljah! But let’s take a closer look at that verse. Whenever I see a pronoun—in this case the word ‘them’—I want to make sure that I understand what it represents. Who have we conquered? In this case, it is the false prophets from 1 John 4:1.

We are living in the midst of a spiritual battle. (Ephesians 6:12) We are at war with the spiritual forces of evil whether we want to believe it or not, so we need to be careful what we believe. Satan’s whole purpose is to deceive us and to turn us away from God, (1 Peter 5:8, June 3, 2011) and he has many people on his team. How do we know what is true? It may seem harder to figure out in these days when few people believe in absolute truth, but 1 John 4:2-3 shows us the way. If the spirit confesses that Jesus Christ is Lord, that He came to earth in the flesh, that He is who He claimed to be, then it is a spirit of truth, a spirit from God. If the spirit denies Christ, says that Christ is not from God, it is a spirit from the enemy.

Those who are from God will understand and listen to those who are from God. 1 John 4:5-6 Those who are from the world will not; they will tell us that we’re crazy. They may tell us that there is no God or that we might as well believe in little green men too. But do not despair, for the one who is in you is greater than the one who is in the world.

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Published on 1 Comment on Matthew 7:1-5 You have some rib sauce on your face.

Have you seen the recent Swiss Chalet commercial? A man and a woman are eating ribs. She has a massive smear of rib sauce on her face, and he has a tiny little speck on his. He wants to tell her, but he hesitates, trying to find the right words, trying to be polite. While he pauses, she says, “You have some rib sauce on your face.” She was quick to point out his mess without paying any attention to her own. This reminds me of the parable of the speck and the beam from Matthew 7:1-5.

Jesus was teaching his followers not to judge. A lot of people use this passage to defend themselves against others who would correct them. They quote Matthew 7:1, but they often misrepresent the point. There are certainly times in our lives when we do have to use some judgement—to discern right from wrong, to settle disputes, to make good choices—but we should not use it to condemn others for things that we haven’t been able to overcome ourselves. This is especially true of motives. We should not presume to know what is in another person’s heart or to understand why they have chosen the path they have. To judge a person’s heart is the responsibility of God alone.

Jesus uses hyperbole—exaggeration—to illustrate His point. Imagine, trying to get a speck of dirt out of someone else’s eye. It’s a very difficult thing to do in the best of circumstances. You need excellent lighting and a willing patient. Now imagine trying to do that if you had a beam the size of a tree trunk sticking out of your own eye. You wouldn’t be able to get close enough to see the speck in your friend’s eye. You would certainly need to deal with your own problem first. Before you judge another’s heart, make sure that your heart is right. If it is, you won’t need, or want, to judge. And make sure you have a lot of serviettes handy when eating ribs.

If you haven't seen it, watch the commercial here:

Published on

Have you heard? Harold Camping has predicted that tomorrow, May 21, 2011, is judgement day, and that at 6:00 p.m. God will destroy the world. Aside from the fact that there is no Biblical support for the fact that the world will be destroyed at the moment of Jesus’ second coming, let’s focus on whether or not it will happen at all rather than how. The Bible tells us that only the Heavenly Father, not Jesus, not the angels, no one but the Heavenly Father, knows the appointed time. (Matthew 24:36, Matthew 24:42, Matthew 24:50, Matthew 25:13, Mark 13:32, Acts 1:7)

Further, 1 Thessalonians 5:1 tells us that we don’t need to know. In Paul’s letter to the Thessalonians (I Thessalonians 5:1-11), he recognizes what they already know and then goes on to tell them, and us, what we need to focus on instead. He states that he doesn’t need to write about the ‘when’, because they are already aware of the fact that it will be unexpected, like a thief in the night. Paul says that it will come upon them when everyone is talking about peace and security, so the mere fact that Camping is predicting it, makes it very unlikely that it will happen tomorrow.

Paul instructs us to act as children of the light—to encourage each other, build each other up, and to act as though Jesus might return at any moment, because of course He might. We need to protect our hearts by putting on the breastplate of faith and love, and protect our minds by putting on the helmet of hope. Our hope for salvation is not a matter of wishful thinking, but a matter of confident expectation if we have accepted the gift of Christ’s sacrifice for us and have made Him Lord of our lives.

I think what bothers me more than anything about Camping’s prediction is that he says, “There is hope for anyone who humbly cries, who begs, and beseeches God that maybe they, too, might become saved.” This is close to the truth, but it has some flaws, and that is just what Satan does. He’s a master of deception. II Corinthians 11:14-15 tells us that Satan disguises himself as an angel of light and his servants also disguise themselves as servants of righteousness. Whether Camping is intentionally misleading people, or whether he is just deceived himself is not for me to judge, but the truth is that the gift of salvation is available to anyone who asks. (John 1:12, John 3:17-18, John 20:31, Acts 2:21, Acts 10:43) Camping quotes Romans 6:23, but only the first part, that the wages of sin is death. He neglects the second part that assures us that the gift of God is eternal life through Jesus Christ our Lord. Christ died so that we could live forever. If we have accepted that, we have no need to fear.

Published on

Matthew 7:1-5 is the passage, probably familiar to many, that tells us not to judge lest we be judged.  Whatever standard we use to judge others will be used to judge us as well.  Christ gives the example of trying to remove a speck of dust from your brother’s eye while you have a plank in your own.  Then we get to verse 6 which talks about dogs and pigs.  In Jesus’ time, both of these were considered unclean and undesirable.

Many commentaries will tell you that Matthew 7:6 means that we should not present the gospel to anyone who refuses to listen.  This view has support from other passages in the Bible, such as Proverbs 23:9 which tells us not to bother trying to talk sense to fools, and Matthew 10:14 which advised the disciples to shake the dust from their feet when they left a town where they weren’t welcome.  When a Canaanite woman asked Jesus to heal her daughter (Matthew 15:21-28), Jesus told her that it was not right to throw the children’s bread to the dogs.

That is not to say that we should avoid talking to anyone who doesn’t believe as we do, or who questions what we believe, for Christ certainly did not set that example.  The Bereans were commended for their questioning (Acts 17:10-11), because it showed that they were eager to understand.

Other commentaries suggest that this verse continues the teaching on judgement.  Judgement in the first five verses of the chapter is about criticism or condemnation, something that we have no authority to do.  That is God’s job.  The judgement referred to in verse six is equivalent to discernment.  We must not badger or enrage someone who has heard what we have to say but refuses to agree with us, and it requires discernment to determine whether people fit into that category or are questioners like the Bereans.

My pastor has a different point of view.  He would explain to you that if you have withheld food from animals, even domesticated ones, long enough, they will turn on you.  If you throw pearls to hungry pigs, even though they are seen as valuable to you, they would be of no use to the pigs.  Therefore, my pastor would argue, you need to provide unbelievers with that which is helpful to them.  Consider what the recipient needs rather than what makes you look noble.  Getting back to the Canaanite woman in Matthew 15:27-28, we see that she was commended for her faith when she answered Jesus saying that even the dogs are allowed to eat the crumbs that fall from the table.

So what are we to do?  Exercise discernment, and if you need some, ask God for it.  (James 1:5)  Be willing to speak to anyone until you know that they don’t want to have anything to do with you.  Try to be helpful to those you encounter.  Don’t spout doctrine in “Christianese”, but answer their questions as clearly and honestly as you can.