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Month: November 2011

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Published on 1 Comment on Psalm 13 From Complaint to Praise

I’m a bit of an idealist, so I don’t like it when things go wrong, especially when bad things happen to people who don’t deserve it.  It’s one thing to deal with the consequences when you’ve made a mistake, but if you didn’t do anything wrong, it just seems so unfair.  Either way though, it is good to be able to call on God to rescue you.

Do you ever wonder if God really hears you when you pray?  Sometimes we feel like the pain, frustration and struggles will go on forever.  He says that He has a good plan for you (Jeremiah 29:11), but do you ever want to negotiate with Him?  Tell Him your side of the story?  Give Him your ideas for the plan?  I think that the Psalmist David must have felt that way when he wrote Psalm 13.  In the first two verses he asked “How long?” four times.  He felt ignored, anxious and threatened by his enemy.  We don’t know for sure, but he may have been running for his life at this point.  David didn’t end his psalm the same way he started it though.  He moved from complaint (Psalm 13:1-2) to prayer (Psalm 13:3-4) to praise (Psalm 13:5-6).

Philippians 4:6 tells us not to be anxious about anything, but with thankful hearts to present all of our requests to God.  This is what David did.  He asked the Lord to answer him, to revive him, and to save him, not only so that he would be saved, but so would the reputation of God’s name.

What caused David to turn from despair to praise?  Hope in God’s unfailing love and mercy.  David had faith that God was still God and would keep His covenant with him.  We must do the same when we face trials that have gone on so long that we think they will go on forever.  When we have lost our joy and our hope, we must cling to our faith.  We must remember that God is God and more importantly that we are not.  Even when we don’t understand what He is doing, we must believe that He does.  We know that He understands every trial that we go through (Hebrews 4:14-16), that He will not give us more trials than we are able to bear (I Corinthians 10:13) and that He longs to give good gifts to His children (Matthew 7:11).  Think back on how God has brought you through trials before.  He will again.

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I think that John 12:8 is sometimes misinterpreted and used as an excuse not to help the poor.  This, however, is not in keeping with the rest of scripture.  John 12:1-7 tells the story of Mary pouring very expensive perfume on Jesus’ feet.  Judas who would later betray Jesus asked why this perfume wasn’t sold and the money given to the poor.  Verse 8 is Jesus’ answer to Judas:  You will always have the poor; you won’t always have Me.  Jesus would have seen Judas’ insincerity and ulterior motive, just as John evidently did.  His response needs to be taken in light of the context.  We know that Jesus cared about the poor.  His answer to a young man who wanted to know what more he could do besides keeping all the commandments was to give to the poor.  (Matthew 19:21)

Was this use of perfume a waste as Judas suggested?  Again, Jesus could see Mary’s heart.  He knew that she was honouring Him by anointing Him in this way.  She did what she knew how to do.  She knew that He would not be with them much longer so she gave what she had of value and worshipped her Lord with it.   Worshipping the Lord and giving to the poor are not mutually exclusive; we should do both. (Luke 10:27)

I heard an interview recently with Arloa Sutter, Executive Director of Breakthrough Urban Ministries www.breakthrough.org and author of The Invisible. She believes that Jesus may have been quoting from Deuteronomy 15.  In Deuteronomy 15:4-5, we read that the Lord would bless the people if they would only obey His commandments—the ones referred to in Deuteronomy 15:1-3 regarding the cancellation of debts every seven years.  In Deuteronomy 15:11 the Israelites were commanded to make sure that they opened their hand to the poor and needy in the land.  We must do the same, but not grudgingly, and not only in view of the blessing we will receive, for the Lord loves a cheerful giver.  (II Corinthians 9:7)

Did Jesus mean to say that we don’t need to help the poor?  Certainly not.  Arloa Sutter said, “Jesus might be saying love them extravagantly.  I’m not going to always be here, but the poor you’ll always have.  So love them, because when you love them you’re loving me, and do it with extravagance.  Don’t hold back.”  Now that Jesus is not on Earth in the flesh, the way we honour Him includes what we do for others.  Whatever you do for the least of these, He said, you do for me.  (Matthew 25:34-40)

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Published on 1 Comment on Matthew 7:6 Pearls Before Swine

Matthew 7:1-5 is the passage, probably familiar to many, that tells us not to judge lest we be judged. Whatever standard we use to judge others will be used to judge us as well. Christ gives the example of trying to remove a speck of dust from your brother’s eye while you have a plank in your own. Then we get to verse 6 which talks about dogs and pigs. In Jesus’ time, both of these were considered unclean and undesirable.

Many commentaries will tell you that Matthew 7:6 means that we should not present the gospel to anyone who refuses to listen. This view has support from other passages in the Bible, such as Proverbs 23:9 which tells us not to bother trying to talk sense to fools, and Matthew 10:14 which advised the disciples to shake the dust from their feet when they left a town where they weren’t welcome. When a Canaanite woman asked Jesus to heal her daughter (Matthew 15:21-28), Jesus told her that it was not right to throw the children’s bread to the dogs.

That is not to say that we should avoid talking to anyone who doesn’t believe as we do, or who questions what we believe, for Christ certainly did not set that example. The Bereans were commended for their questioning (Acts 17:10-11), because it showed that they were eager to understand.

Other commentaries suggest that this verse continues the teaching on judgement. Judgement in the first five verses of the chapter is about criticism or condemnation, something that we have no authority to do. That is God’s job. The judgement referred to in verse six is equivalent to discernment. We must not badger or enrage someone who has heard what we have to say but refuses to agree with us, and it requires discernment to determine whether people fit into that category or are questioners like the Bereans.

My pastor has a different point of view. He would explain to you that if you have withheld food from animals, even domesticated ones, long enough, they will turn on you. If you throw pearls to hungry pigs, even though they are seen as valuable to you, they would be of no use to the pigs. Therefore, my pastor would argue, you need to provide unbelievers with that which is helpful to them. Consider what the recipient needs rather than what makes you look noble. Getting back to the Canaanite woman in Matthew 15:27-28, we see that she was commended for her faith when she answered Jesus saying that even the dogs are allowed to eat the crumbs that fall from the table.

So what are we to do? Exercise discernment, and if you need some, ask God for it. (James 1:5) Be willing to speak to anyone until you know that they don’t want to have anything to do with you. Try to be helpful to those you encounter. Don’t spout doctrine in “Christianese”, but answer their questions as clearly and honestly as you can.