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Today's post was written by Rusty Wright.
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October Baby movie: Do you feel wanted?

Almost everyone wants to be wanted … by their spouse, lover, friends, parents. How would you feel if a person whose love you craved not only didn’t want you but also tried to eliminate you?

For nineteen-year-old Hannah Lawson, that feeling drives a quest to discover her real identity. You see, she’s just learned the likely cause of her mysterious lifelong health problems: She’s the product of a failed abortion attempt.

October Baby traces Hannah’s journey of bewilderment, anger and anguish as she searches for her birth mother and wrestles with family secrets. Romance, laughter, faith and forgiveness mix with pain and turmoil on this attractive teen’s odyssey.

Choices and Consequences; Caring, not Condemning

Abortion, of course, is a thematic powder keg, and this film – inspired by a true story – may generate some provocative headlines. But its screenplay is caring – not condemning – in fleshing out the human consequences of choices and reconciliation.

Actress Rachel Hendrix says playing Hannah affected her deeply: “I … was able to emotionally dive into the reality of this story, and feel it. And something shifted in me, and I got it, I got it.”

Hannah’s adoptive parents (John Schneider, Smallville, The Dukes of Hazzard; Jennifer Price) struggle wondering what their daughter can handle about her past. But Hannah’s determined search for answers becomes an entertaining and gripping saga that blends sleuthing with tender young love and sweet forgiveness.

How to Let Go

In a particularly touching scene, she wanders into a lovely cathedral. “I can’t figure out how to let go of the fact that I feel hatred for myself and others,” she explains to the kindly priest.

“I’m angry at my real mom for not wanting me. Why didn’t she want me? What’s so wrong with me?”

This wise cleric is a good listener. He sensitively mentions that the cathedral was named for the biblical Paul who, he says, once wrote, “Because we have been forgiven by God, we should forgive each other.” (Ephesians 4:32)

The parson’s application for Hannah? “In Christ you are forgiven. And because you are forgiven, you have the power to forgive, to choose to forgive. Let it go. Hatred is a burden you no longer need to carry. Only in forgiveness can you be free, Hannah. A forgiveness that is well beyond your grasp, or mine. … ‘But if the Son shall set you free, you will be free indeed’.” (John 8:36)

Intriguing Backstories

The movie has powerfully influenced some participants. Gianna Jessen – whose personal story inspired the film, and whose singing graces it – says she has “the gift of cerebral palsy, which was caused by a lack of oxygen to my brain while I was surviving an abortion.” Of October Baby: “I laughed so hard, cried so hard, and healed. Thank you!”

Life imitates art in some eerie ways. Shari Rigby, who plays Hannah’s birth mother, actually had had her own abortion 20 years earlier. She had kept it a guarded secret and felt stunned when approached for the part.

During a climactic cinematic moment, her character collapses in tears as she faces the significance of Hannah’s life. Rigby admits she wasn’t acting then; the tears were genuine as she experienced personal emotional and spiritual healing.

Beautiful Lives

Sony’s Provident Films says the producers have assigned ten percent of the profits “to the Every Life is Beautiful Fund” for “frontline organizations helping women face crisis pregnancies, life-affirming adoption agencies, and those caring for orphans.”

I highly recommend this stimulating and entertaining film, regardless of your views on abortion. Even if it doesn’t touch you emotionally as it did me, I predict it will get you thinking.

Rated PG-13 for “Mature Thematic Elements.” Opens March 23. US Theaters
Check here to find a theatre in Canada.
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Rusty Wright is an author and lecturer who has spoken on six continents. He holds Bachelor of Science (psychology) and Master of Theology degrees from Duke and Oxford universities, respectively. www.RustyWright.com

I often hear my friends say that they feel guilty about one thing or another. Why is it that we feel guilty? Are we brought up that way? If we are in Christ Jesus, there is no reason to feel guilty. (Romans 8:1)

Romans 8:33-34 asks us who can bring any charge against us. Who can condemn us? Since it is God who justifies us, no one can bring a charge against us. No one can overrule His verdict. There is no higher court of appeal. Since it was Christ who died as a penalty for our sins, and since the power to judge us has been given to Him, (John 5:27) only He can condemn us. But He does not. He is interceding for us. He is taking our requests to the Father even when we can’t articulate them. (Romans 8:26)

Don’t get me wrong. There are consequences to our actions when we do things that we shouldn’t, and we do still have to abide by the laws of our land. We have, however, already been forgiven for all of these things. The price has been paid, and there is no eternal condemnation. Yes, there will still be trials and struggles, but God has overcome all of these things, and they are temporary. We can have hope and assurance of salvation.

If we do our best to make decisions with a pure heart and right motives, we should have no reason to feel guilty. It is the forces of evil (Ephesians 6:12) that are fighting against us and trying to make us less effective by deceiving us this way. If you are feeling guilty about anything, examine your reasons. Have you done something that you need to rectify? Do you need to ask forgiveness of someone? If so, remember that you are already forgiven by God, but you need to take the necessary steps to fix things with your friend or family member. (Matthew 18:15) If not, tell Satan to get out of your face. (Mark 8:33)

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Are you old enough to remember what life was like before Facebook, Twitter and other social media sites were created? Can you think back to a time before the Internet was a common term? If you are too young for that, you might not understand what I’m talking about, but life was different then. Now, people announce everywhere they go and every little thing they are doing. Things that never used to be considered important enough to mention to anyone now get shared with everyone.

That sheds a whole new light on Matthew 18:15-17. Decades ago, if someone had been offended by someone else, they may have been tempted to tell their close friends, and even though that was inadvisable, the matter would have still remained relatively quiet. Now, if someone is annoyed by something, it will very likely get posted to Facebook for hundreds of other people to see and share their opinions about.

The procedure given in Matthew 18:15-17 is probably intended for more serious infractions that may result in excommunication if taken to the bitter end, but I think that the principle is still valid for interpersonal grievances as well. If you are upset with someone because of something they did to offend you, and you wish to resolve the issue and preserve the relationship, announcing your frustration to the world is not likely to help your cause. It is possible that the other person has offended you without even realizing it. If that is so, the matter will be resolved quite easily once you share your hurt. If it was an intentional slight, you will at least know where you stand. We are asked to forgive (Matthew 18:21-22, Luke 17:3-4), and we are asked to love our neighbour (Luke 10:27), but we are not required to remain friends with anyone who intentionally abuses us. We can be respectful to them. We can be gracious and civilized. We can follow God’s steps for reconciliation. But if, in the end, they don’t want to do their part to contribute to a healthy relationship, you do not have to continue to associate with them. If they are family members, of course, it may not be as easy as all that, and that’s where the graciousness and civility will be essential. Nonetheless, we don’t have to go out of our way to spend time with them. At the point where they are ready to adjust their behaviour, because you have already forgiven them, you will be ready to renew the relationship.

Second chances.  Mulligans.  Do-overs.  Don’t we all appreciate another opportunity to get things right?  When Adam bit into that apple, and sin entered the world, we were sentenced to live in a world outside of God’s favour. (Genesis 3:17-19)  Thankfully through Christ we have a second chance. (John 3:16)

II Corinthians 5:16-17 tells us that when we accept Christ we become a new creation.  That doesn’t mean that we suddenly become perfect; it means that we have a new position as children of God.  We still have to work on all the old issues in our lives, but God is a god of second chances.  He forgives us for the things that we haven’t got right yet, and He is working on us, helping us to become more like Christ.

Verse 17 is a general view of what verse 16 tells us more specifically.  Just as we have become a new creation, when we are in Christ we no longer see people according to their human qualities—race, gender, nationality, etc.  Now we see them as we are, a person for whom Christ gave His life.  God gives us the grace to see that person with spiritual eyes.

Before Paul met Christ (and his name was still Saul), he judged Christ on what he had heard about Him.  He saw Christ as a contradiction of all the religious laws that he followed so strictly.  Then Paul met Christ on the road to Damascus, (Acts 9:1-22) and his views changed.  He began to see Christ, and subsequently humans, whether Jews or Gentiles, differently.

The world judges you based on your past.  God judges you based on your future.  The world judges you based on what you have done.  God judges you based on what you can, and what He knows you will, become.  Let’s do our best to see others through God’s eyes.

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Sometimes we do things we regret. That was certainly the case for David before he wrote Psalm 86. In II Samuel 11 we read about David’s regrets…mistakes…sins—adultery, deception and conspiracy to murder. That’s a lot to feel bad about. So, when in Psalm 86:11 David prays that the Lord would teach him how to live, it is an earnest prayer. He wants to be wholeheartedly committed to God. The King James Version uses the term “unite my heart”. In the New International Version, David prays for an “undivided heart”. He realizes that if his heart isn’t entirely focused on God, he will go down the wrong path, but he also sees that he needs God’s help to do it. He knows that what is impossible for humans is possible for God. (Luke 18:27)

His vow, in Psalm 86:12, to praise God forevermore, is also sincere. His reason is shown in Psalm 86:13. David knows that what he has done is deserving of death, but God in His great mercy has forgiven him. God is deserving of our praise simply because He is God, but His love and mercy toward David provided so much more motivation. David vowed not only to praise God, but to do it with enthusiasm, and to do it forever.

It is likely that most of the people reading this have not sinned to the same degree that David did in the case of Bathsheba and Uriah. But even the most noble among us are dependent on God’s grace to save us. We cannot save ourselves. (Ephesians 2:4-9) God wants us all to be completely devoted to Him. He wants us to ask for His help to live the way we should. He is ready and willing to give it, along with His grace, mercy, love and forgiveness. He has provided His Word so that we can learn more about His ways, but it takes commitment. We need to choose each day to put Him first, to praise Him and to give Him the glory.

I find myself apologizing a lot, not always for something I have done, but often for what I am not able to do. I feel bad when I am a burden to others because of my injuries. I always want to do the right thing, and pull my own weight, but I am just not physically capable. This is similar to the frustration that Paul felt in Romans 7:19-25. He wanted to do the right thing too, but he found that he often did the very thing that he didn’t want to do, because his sinful nature was battling against him.

We can, however, both be assured and encouraged by Romans 8:1. There is therefore now no condemnation for those who are in Christ Jesus. Yes, there are natural consequences for our mistakes, our weaknesses and our sins. And there are times of trial that we must face even though we did nothing to deserve them. But there are no situations in which God is punishing us. None, zero, zilch. I believe that God does teach us through the situations we face, and helps us grow to become more like Christ through them, but this is not punishment. All punishment for our sins was paid for by Jesus on the cross. We are now co-heirs with Christ to the kingdom of God. We are Christ’s brothers and sisters, children of God our Father. Just as God was pleased with Jesus in II Peter 1:17, He is pleased with us. He loves us more than we can fully understand.

That is not to say that God is pleased with the sins we keep committing. It does not mean that we don’t deserve condemnation, but it does mean that the price for our sin has been paid. If we accept Christ’s sacrifice, and we are in Christ Jesus, then His Spirit lives in us. If we yield ourselves to the Spirit, we will exhibit the fruit of the Spirit, (Galatians 5:22-23) and we will want to avoid sinning, just as Paul did. If we live according to the Spirit, we will have life and peace. (Romans 8:6)

A lot of kids grow up without knowing that their father loves them. Sometimes it’s because he doesn’t live with the family. Sometimes he’s there, but is either too busy, or just doesn’t know how to show his love to his children. Other children grow up having the great benefit of a father who loves them and knows how to show it. What a wonderful example they are of God’s love for us.

I am convinced, however, that God loves us more than our human minds can comprehend. Throughout the Old Testament we see the Israelites constantly messing up when they should have been trusting and honouring God. He would get angry with them, but would always forgive them when they repented of their foolish ways. (II Chronicles 7:14) He never completely rejected or disowned them. Instead He said that He would remove the judgement against them and protect them from their enemies. (Zephaniah 3:15-16) In the New Testament, God showed His remarkable love for us by sending His son to take all the punishment for our sins so that we could be made righteous enough to come into His presence and enjoy eternal life with Him. (John 3:16) Throughout the Bible God’s love is demonstrated. (Romans 5:8, John 14:21, John 15:9, John 16:27, I John 3:1, I John 4:10, Titus 3:3-7, Ephesians 2:4-5, Ephesians 5:1-2, Luke 15, Psalm 136:2, Jeremiah 31:3)

I suppose there are some who would say that parents have to love you because they are your parents, and they may feel the same way about God. The amazing thing is that God not only loves us, but He likes us too! Zephaniah 3:17 says that He takes great delight in you and shouts for joy over you. The New International Version says that He rejoices over you with singing. Now seriously, how many people burst into song when they think of you? God does.

Do you ever feel like God has forgotten you? Do your trials just seem to go on and on, forever without end? I feel like that sometimes, and I know a lot of people who are in worse situations than I am. The good news is that God has not forgotten us, and nothing, absolutely nothing, can separate us from His love.

In Romans 8:35-39, Paul thinks about all the things that might separate us from the love of God. He comes up with a long list, two of them in fact, (Romans 8:35, Romans 8:38-39) that range from troubles on earth to powers in the heavenly realms, but after consideration, and adding the words “anything else in all creation” to cover whatever he may have missed, he declares that none of them could. If they could, it would have happened long before now.

The Bible, and history, tell us that Christians will face trouble. (John 16:33, II Corinthians 4:11) Paul quotes Psalm 44:22 to remind his readers that facing trials is not a new thing, but he goes on to say that even still, nothing can separate us from God’s love. That love is not dependent on our strength, our wisdom or anything that we have done. Because Christ was willing to give up His life on the cross as a sacrifice for our sins (Philippians 2:5-8, John 3:16-17, Romans 8:32), we are forgiven of anything that might otherwise separate us from God.

Did you notice in Romans 8:38, Paul includes the present and the future in his list but not the past? Our past and all the mistakes we have made have no relevance in determining how much God loves us. Christ paid the penalty for all of those things on the cross, and they have been removed from us, as far as the east is from the west. (Psalm 103:10-14) The cross is the basis for our victory. (Romans 8:37) The New International Version says that we are more than conquerors. We not only have victory over our trials in that we can survive through them, but we will benefit from them. We learn to depend more on God, we become more like Him (Romans 8:29), and we are able to be a comfort to others when they go through similar things. (II Corinthians 1:3-4) By doing so we bring glory to God. (Romans 15:5-7)

Jeremiah 29:11 tells us that God has a plan for our lives, a good plan, and Romans 8:28 says that God works all things together for good to those who are called according to His purpose. That doesn’t mean that only good things will happen to us, but that God can turn anything that happens to us into good. We can rely on God’s promises. God loves us more than we could possibly imagine, and He has not forgotten us.

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I find these verses so reassuring that I recommend memorizing them, so that no matter what situation you are in, whether you have your Bible with you or not, you can be reminded how much God loves you. For tips on memorization, read my post from March 9,2011.

I often hear my friends say that they feel guilty about one thing or another. Why is it that we feel guilty? Are we brought up that way? If we are in Christ Jesus, there is no reason to feel guilty. (Romans 8:1)

Romans 8:33-34 asks us who can bring any charge against us. Who can condemn us? Since it is God who justifies us, no one can bring a charge against us. No one can overrule His verdict. There is no higher court of appeal. Since it was Christ who died as a penalty for our sins, and since the power to judge us has been given to Him, (John 5:27) only He can condemn us. But He does not. He is interceding for us. He is taking our requests to the Father even when we can’t articulate them. (Romans 8:26)

Don’t get me wrong. There are consequences to our actions when we do things that we shouldn’t, and we do still have to abide by the laws of our land. We have, however, already been forgiven for all of these things. The price has been paid, and there is no eternal condemnation. Yes, there will still be trials and struggles, but God has overcome all of these things, and they are temporary. We can have hope and assurance of salvation.

If we do our best to make decisions with a pure heart and right motives, we should have no reason to feel guilty. It is the forces of evil (Ephesians 6:12) that are fighting against us and trying to make us less effective by deceiving us this way. If you are feeling guilty about anything, examine your reasons. Have you done something that you need to rectify? Do you need to ask forgiveness of someone? If so, remember that you are already forgiven by God, but you need to take the necessary steps to fix things with your friend or family member. (Matthew 18:15) If not, tell Satan to get out of your face. (Mark 8:33)

Are you old enough to remember what life was like before Facebook, Twitter and other social media sites were created? Can you think back to a time before the Internet was a common term? If you are too young for that, you might not understand what I’m talking about, but life was different then. Now, people announce everywhere they go and every little thing they are doing. Things that never used to be considered important enough to mention to anyone now get shared with everyone.

That sheds a whole new light on Matthew 18:15-17. Decades ago, if someone had been offended by someone else, they may have been tempted to tell their close friends, and even though that was inadvisable, the matter would have still remained relatively quiet. Now, if someone is annoyed by something, it will very likely get posted to Facebook for hundreds of other people to see and share their opinions about.

The procedure given in Matthew 18:15-17 is probably intended for more serious infractions that may result in excommunication if taken to the bitter end, but I think that the principle is still valid for interpersonal grievances as well. If you are upset with someone because of something they did to offend you, and you wish to resolve the issue and preserve the relationship, announcing your frustration to the world is not likely to help your cause. It is possible that the other person has offended you without even realizing it. If that is so, that matter will be resolved quite easily once you share your hurt. If it was an intentional slight, you will at least know where you stand. We are asked to forgive (Matthew 18:21-22, Luke 17:3-4), and we are asked to love our neighbour (Luke 10:27), but we are not required to remain friends with anyone who intentionally abuses us. We can be respectful to them. We can be gracious and civilized. We can follow God’s steps for reconciliation. But if, in the end, they don’t want to do their part to contribute to a healthy relationship, you do not have to continue to associate with them. If they are family members, of course, it may not be as easy as all that, and that’s where the graciousness and civility will be essential. Nonetheless, we don’t have to go out of our way to spend time with them. At the point where they are ready to adjust their behaviour, because you have already forgiven them, you will be ready to renew the relationship.