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Category: Hope

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Published on 1 Comment on I Peter 3:13-14 Not All Blessings Are Joyful

Christians suffer all around the world for no reason other than their Christian beliefs. Even in countries where religious freedom is a part of the law, as in Canada and the United States, Christians can be bullied, tormented and even killed by those who have differing opinions. There are some people who believe that if you don’t believe the same way they do, you don’t have the right to work, speak or even live. It’s not always that way, but there are many cases in which it is. To be honest, Christians haven’t always been the most gracious towards others with differing beliefs either, and some could really benefit by following Jesus’ example a little more closely. Ideally, differing beliefs should be the basis for reasoned debate rather than violence, but unfortunately we don’t live in an ideal world. (Genesis 6:11-12)

That is why I don’t believe that Peter, in I Peter 3:13, thought that followers of Christ would remain unharmed simply by always doing what is good. Peter had already seen suffering among Christ’s followers, and of course he had witnessed the torture and crucifixion of Christ Himself. I believe what is meant by Peter’s words in this verse is that what happens on this Earth is not the last word. I Peter 3:14 supports that by saying that if you do in fact suffer for doing what is right, you are blessed. Jesus said something very similar during His sermon from the mountain: “Blessed are those who are persecuted for righteousness, for the kingdom of heaven belongs to them.” (Matthew 5:10) Paul also knew this to be true. Paul started out as one of the most successful persecutors of Christians; his name was Saul then. (Acts 8:1-2) But after Jesus revealed Himself to Saul, (Acts 9:1-9) and changed his name to Paul, Paul suffered much for the sake of Christ. (Acts 9:16, II Corinthians 11:24-27) And yet, Paul was the one who said that nothing, nothing, could separate us from the love of God. (Romans 8:31-39)

Jesus Himself promised us that in this life we would face suffering (John 16:33), but He also told us to have courage because He has already conquered the world. He has already been declared the winner. Anything we encounter on this Earth is just temporary, and it cannot harm our eternal souls. Knowing that fact should help us to follow the advice in the second half of I Peter 3:14, the same advice that was given to Judah in Isaiah 8:12 from which Peter is quoting: Do not be afraid, and do not be shaken.

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Today's post was written by and used with permission from Rusty Wright.
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OK, how would you feel if you thought you heard God telling you he was going to destroy every living thing on earth with a great flood?

Except he wanted you to build a boat to survive the tumult with a few relatives and a slew of creatures.

Would you jump at the challenge? Run and hide? Ask – as Bill Cosby did in his classic comedy routine portraying Noah – “Right! Who is this really?”

Perhaps you’ll sense how the biblical Noah felt. Paramount Pictures and director/co-writer Darren Aronofsky bring Noah to the big screen in North America and worldwide throughout late March and April. The cast includes Russell Crowe in the title role, Jennifer Connelly, Emma Watson and Anthony Hopkins.

With breathtaking cinematography, this film imagines some intense struggles for Noah and his family. We see sorrow for lost masses, interpersonal conflicts, and practical realities of living on a creature-packed craft.

Taking Liberties

Paramount says Noah’s story “inspired” the film, but that “artistic license has been taken.” Too much license, feel some. I’m reminded of TV’s iconic psychiatrist Frasier Crane, concerned that an employee was “taking far too much liberty with the liberty-taking!” Readers of the biblical Noah story won’t find there, for instance, the film’s multi-armed fallen angels, its pronounced environmentalist message, or hordes of people fighting to board the ark.

The biblical account is short – mostly Genesis 6-9 – with little detail about ark life. So, yes, the filmmakers took liberties – many. Aronofsky recently told The Atlantic he views the story “as poetry and myth and legend” that helps us understand the world and ourselves.

But the essential framework of the biblical flood story – human evil, divine judgment, hope and salvation – remains in Noah. Consider these facets of that story and their modern implications.

Human Evil; Divine Judgment

Genesis says humanity was a mess: “The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil. … It broke his heart.”

Human corruption prompted him to “destroy every living thing.” But “Noah was a righteous man … [who] walked in close fellowship with God.” God told him to build a large boat, specifying precise dimensions and design.

Filmmakers took pains to follow biblical specs for their ark. The production designer had many ideas for the ark’s appearance, but Aronofsky, who is Jewish, insisted, “No, the measurements are right there.”

Salvation, Hope, Promise

Noah built his ark and took aboard his wife, their three sons with their wives, plus pairs of animals, birds and crawling creatures. Elaborate computer-generated imagery portrays the animals for film.

Rain poured, underground water erupted, and floodwaters covered the earth. Every human, bird and land animal not in the ark perished. The waters receded, the earth dried, and the ark inhabitants disembarked. God promised never again to destroy the earth by flood, offering the rainbow as a pledge reminder.

Faith; Future

If you attend the film, I suggest reading the biblical account first, then again after the screening. Noah’s story has much for a 21st–Century audience, including two nuggets about faith and the future.

The New Testament lauds Noah for his faith. He was not perfect. “Wickedness is…in all of us,” he tells his wife in the film. His own drunkenness – depicted in the film – led to embarrassment and family conflict. But his faith in God mattered. I came to faith as a skeptical university student. It has made all the difference in my life.

Concerning the future, Jesus indicated his second coming would be “like it was in Noah’s day” with people carrying on their routines and unaware of impending peril. “You also must be ready all the time,” he continued, “for the Son of Man will come when least expected.”

I want to be ready.
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Rusty Wright is an author and lecturer who has spoken on six continents. He holds Bachelor of Science (psychology) and Master of Theology degrees from Duke and Oxford universities, respectively. www.RustyWright.com
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This movie is rated PG-13 (USA) for "violence, disturbing images and brief suggestive content"

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At the beginning of this new year, I am thinking about hope. As I have said before, Biblical hope is not wishful thinking, but a confident expectation that God will fulfill His promises to us. If we look carefully enough, we can find stories of hope all around us. The television programs 100 Huntley Street and Full Circle specialize in sharing stories of hope. If you were to ask your friends, most of them could share personal stories of hope—stories of redemption, of gain from loss, of family members going down a path that would lead to destruction, one that they couldn’t see the way back from, but they did—somehow, miraculously—find their way back. No one, let me repeat that, NO ONE is without hope. What is impossible for humans is possible with God. (Matthew 19:26, Mark 10:27, Luke 1:37, Luke 18:27)

In Romans 8:24-25, the Apostle Paul states that it is in hope that we were saved. Let’s be clear about this. We are saved through faith. (Ephesians 2:8) We must believe that what God has said, even though we do not completely see or understand it, is true, and we wait in hope until the fulfillment of all that He has promised. Matthew Henry has said, “Faith is the mother of hope.”

In the meantime, we live in an imperfect world. We are surrounded by pain, sadness, frustration, injustice and suffering, and it’s hard. Our hope is not yet complete. We do not see the end results yet; if we did, there would be nothing left to hope for. Earlier, (Romans 5:1-5) Paul states that our suffering produces endurance, which produces character, which in turn produces hope. All of the things we have gone through in the past have strengthened us, along with God’s grace, to go through the things we are now facing. And we can rejoice in the hope of God’s glory.

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Today's post was written by Rusty Wright.
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“What’s the ‘S’ stand for?” Lois Lane asks Superman in the new movie. “It’s not an ‘S’,” responds the Man of Steel. “On my world, it means ‘hope’.”

A symbol of hope for humanity: That’s how Man of Steel portrays the legendary hero.

There’s plenty of action and drama: General Zod, a villain from Krypton, warns Superman, “Surrender within 24 hours, or watch this world suffer the consequences” and appeals to earthlings to turn him in. The explosive action and special effects were so fast-paced in places that I found myself wishing it would slow down so I could take a breath.

There’s also light romance: Journalist Lois Lane (Amy Adams) and Superman/Clark Kent (Henry Cavill) kindle some sparks as she seeks to unlock his past.

Higher Purpose

But beyond the escapism, at its core the classic Superman story is about good vs. evil. This movie highlights sense of purpose: Young Clark’s adoptive earth father Jonathan (Kevin Costner) encourages his quest for identity: “You were sent here for a reason.”

Cooper Timberline as Clark Kent, age 9 (Clay Enos, photo)

There’s nobility and inspiration: Jor-El (Russell Crowe), predicts of his biological son Kal-El (Superman), whom he sends to earth from Krypton, “You will give the people of Earth an ideal to strive towards. They’ll race behind you. They will stumble. They will fall. But in time, they will join you…. In time, you will help them accomplish wonders.”

There’s no Jimmy Olsen, no Kryptonite, but there is Daily Planet editor-in-chief Perry White (Laurence Fishburne). And there’s a motif that might surprise you.

Misinterpreting the Story?

When I first heard talk of biblical parallels in the Superman story, I thought that overzealous Christians were reading their biases into the popular tales. Then I looked deeper; they were right. Superman Returns (2006) clearly displayed biblical themes. Man of Steel is full of them.

CNN asked composer Hans Zimmer if there were any similarities between his two recent projects – Man of Steel and History Channel miniseries The Bible – “since both involve a savior figure (Jesus, Kal-el) sent by his father to Earth.”

“Yes,” Zimmer laughed. “Once you see Superman, you’ll see how close you are…. Both stories are passions…about a struggle to do the right thing.”

Multiple Parallels

Jor-El views Superman as Earth’s savior: “You can save her [Lois]…you can save all of them.”

Public-rejection concerns accompany both figures. Kal-El’s biological mother worries, “He’ll be an outcast. They’ll kill him.“ “How?” replies Jor-El. “He’ll be a god to them.”

The adult Clark recalls, “My [adoptive] father believed that if the world found out who I really was, they’d reject me. He was convinced that the world wasn’t ready.”

Jesus, of course, got a mixed reception. His close friend recalled, “He came to his own people, and even they rejected him. But to all who believed him and accepted him, he gave the right to become children of God. They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God.” (John 1:11-13)

Life Insights

As for Superman’s public reception…well, I don’t want to spoil this movie for you. One could make a game of seeing how many biblical parallels you can find. (I’ve only mentioned a few here.) And you might want to consider some life insights from what you’ll find there, too.

Man of Steel is a fun film, simple in plot but deep in theme as it taps profound human desires for self-identity, purpose and hope. “Hope” is especially timely in our world filled with nuclear rogues, homeland terrorists, devastating disease, and financial uncertainty.

But in real life, absent some trustworthy basis for lasting hope, are we all just whistling in the dark?

Paul, a first-Century General Zod (of sorts) who became Jesus’ follower, wrote: “I pray that God, the source of hope, will fill you completely with joy and peace because you trust in him. Then you will overflow with confident hope….” (Romans 15:13)

Got hope?

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Film is “rated PG-13 [USA] for intense sequences of sci-fi violence, action and destruction, and for some language.”

Man of Steel opens June 14, 2013 in USA, Canada and UK. Worldwide Release Dates throughout June.
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Rusty Wright is an author and lecturer who has spoken on six continents. He holds Bachelor of Science (psychology) and Master of Theology degrees from Duke and Oxford universities, respectively. www.rustywright.com

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Today's post was written by Ann Mainse.
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THE MIRACLE OF LIFE

In the decade of the 60's little was known about the secret life of the unborn child. Once conception had occurred, the child lived in its own separate and distinct world – a place where doctors were just as in the dark as the child in the womb. There were the basics, and little more. Gestation takes 40 weeks. The first few weeks are the most critical for the developing baby. And if anything goes wrong in those initial weeks, the life of the baby is in serious jeopardy. This is the place where a young mother named Betty found herself only 18 weeks into her pregnancy.

Premature Rupture of Membranes, or PROM, is the medical term that now describes what she had just suffered. All Betty knew was that one minute she was relishing the slight movement of life inside of her, and the next she was crying at a stab of pain and sitting in a puddle of fluid. “I don’t want to lose the baby!” she cried and prayed, as her husband drove her to the hospital. But the grim looks of the doctors told her otherwise. “Aside from resealing the sac, there’s nothing we can do,” they told her. “If the leaking starts again, we’re at a loss.” Remember, this was the 1960's, long before amniocentesis and ultrasounds. And, unfortunately, the leaking did start again. More severe and, this time, beyond repair.

“If you lie flat on your back without moving a muscle, the baby may live for a while,” the doctors said.

At 18 weeks gestation, they knew there was no hope. But as the amniotic fluid drained from her body, Betty connected to the Originator of hope – and His name was Jesus. Lying flat on her back and holding her Bible above her head, she spent hours praying and soaking in God’s Word. And the doctors watched in amazement as their ‘little while’ extended far beyond what any of them expected. For four solid months Betty laid in that hospital bed, flat on her back, changing position only slightly for the benefit of the baby. And at eight months gestation, Betty delivered a normal, healthy six and a half pound baby.

When the doctors had lost all hope, God hand-delivered it in the form of His Word. And no matter what we’re going through, we possess that same hope. Just as Jesus said Himself, in the 18th chapter of the book of Luke:

What is impossible from a human perspective is possible with God.

Luke 18:27 (NLT)

Do you know the God of the ‘impossible’ – the same God that gave a devastated Mother hope when no one else would? You might say, “Yeah, how do you really know that story is true? How do you know God still does miracles today?” Well, I can tell you for a fact that it’s true ... because I am that baby.

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You can see more blog posts from Ann Mainse at crossroads360.com/blog. Crossroads360.com is a multi-channel service providing entertaining, informative and transformative content. In addition to blogs, there are episodes of past television shows as well as exclusive web content. Their channels include KidsSpace, God Stories, Music, Explore Faith, Nostalgia, Everyday Life and News.

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I’m not sure how you feel about saying good-bye to 2012, but many people I know are glad to see it go. Several friends lost family members during the year; three lost their moms and another lost her dad. I can only begin to imagine their sadness, and am so thankful that both my parents are still alive and doing well. For those of you have been praying for Bella, I’m happy to tell you that her most recent tests show no evidence of disease, but it was certainly a challenging year for her family, and they were eager to see the end of it. Albert Chretien’s body was found a year and a half after he went missing in the Nevada wilderness. It meant closure for the family but reopened their tender hearts to the sadness.

These are the kinds of things that regularly happen in the broken world we live in, but often at the end of a year we look back with regret, and look toward the new year with hope. I, at least, always hope that the new year will be better than the last. Do we have any justifiable reason to do so? After all, the world we live in will still be broken until Christ returns. The good news: God is in the restoration business. In Joel’s prophecy, we read of God’s judgement, symbolized by a swarm of locusts devastating the land of Judah; they thunder ahead like war horses and they charge like an army of soldiers. (Joel 2: 4, Joel 2:7) But the Lord is willing to show mercy and compassion to those who humbly repent and return to Him. (Joel 2:12-13) Joel 2:25 is even more hopeful. Not only will God stop the attack of the locusts and show mercy to his people, but He will restore what has been destroyed. The story of Job is a prime example of how God does this. Job endured much suffering, lost his entire family and all his belongings, but God restored his health and returned to him double what he had lost. (Job 42:10)

No matter what regrettable things happened to you, or because of you, last year, God is able to make good come of even the worst circumstances. (Romans 8:28) We only need to stop striving to do things solely in our own strength, come humbly to Him and trust Him to take care of us. The devastating things that happened in the past cannot be changed, but the future can be brighter. God has told us that in this world we will have trouble, (John 16:33) but God has also promised us peace (John 14:27) and joy. (John 15:11) As this new year begins, I wish you, my readers, all of God’s best. May you be abundantly blessed.

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Published on 3 Comments on Isaiah 41:10 All I want for Christmas is… HOPE!

Have you ever felt like you wanted to move forward, but every time you take a step you run into a brick wall? So you take a step in another direction, and there is another brick wall. You are surrounded by mile high brick walls everywhere you turn. That’s the way I’ve felt lately. It’s frustrating and discouraging. Sometimes I feel hopeless.

Because of a car accident I was in a couple of years ago, I function at a much lower level than I used to. There are things that I want to do, but I just can’t. One of the few things I didn’t have to give up on was book club—truly one of the greatest blessings in my life. On Monday, we had our annual Christmas brunch. As has become a bit of a tradition, our leader read a story while we passed around a gift according to directions given in the story. The gift would be given to the person who was holding it when the story ended. This year, that person was me. Among other fun, unique and beautiful things was a fairly large box. When I opened it and pulled out the first tissue wrapped item, I quickly realized that the contents were letters spelling the word HOPE. They are designed to hold candles and could be used as a centerpiece on a table or buffet. But for me, the beauty of this gift was the much-needed reminder from God that I could have hope.

Only a few hours later, I came across Isaiah 41:10. "Fear not, for I am with you; be not dismayed, for I am your God. I will strengthen you, yes, I will help you, I will uphold you with My righteous right hand." These are words that God said to the Israelites, a people who weren’t sure if they could have hope. They had disappointed God with their rebellion and had been exiled because of it. How could they know that God had not given up on them? How could they be sure that God would not punish them further? The word God gave to reassure them also reassures us. If we are children of God, He is with us, He will strengthen and help us. He will uphold us because He is righteous. The whole reason for Christmas is that God sent Jesus to be God with us. Emmanuel. (Matthew 1:23) Through Jesus, God is keeping for us the same promise that He made to the Israelites in Isaiah 41:10. No matter what we are facing, we can turn to Him and find hope.

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Published on 1 Comment on Psalm 42:11 Intervention

For the last couple of days I have been considering what verse I should write about this week. Usually I come across a verse while reading, checking Facebook or listening to a sermon or television program, and I think, “That is the one.” This week there seemed to be a few, but on a similar theme. The book I just finished reading for book club focused on Psalm 46:10. “Be still and know that I am God.” One of the verses quoted on an archived episode of Full Circle that I watched this week was Isaiah 64:4. “God intervenes for those who wait for Him.” Then this morning I read today’s verse on YouVersion, Psalm 42:11 “Wait for God. For I will again give thanks to my God for His saving intervention.”

The writer of Psalm 42 is depressed and far from home, (Psalm 42:6) he is being taunted by his enemies, (Psalm 42:10) and he is feeling overwhelmed. (Psalm 42:7) He is longing for relief. (Psalm 42:1) We can’t be sure of the exact circumstances he was facing, but we do know that he felt that he was facing it alone. At that time, the temple was the place that was set apart for worship and to hear from God. The writer not only missed the fellowship of being in God’s house, (Psalm 42:2, Psalm 42:4) but he also had to endure the voice of his enemy suggesting that God had forsaken him. (Psalm 42:3) And I think he wondered if God had. (Psalm 42:9)

We might not find ourselves in the same situation as the Psalmist does here, but we have certainly felt the same emotions. We may be saddened by our circumstances, lonely, irritated by malicious co-workers or neighbours, or burdened by the number of things we have to do. The good news is that we don’t have to get to the temple to be close to God. Because of Jesus’ sacrifice on the cross, and because of the Holy Spirit, we can communicate with God wherever we are. A look through God’s Word assures us that we have not been forsaken. (Psalm 37:28, Romans 8:38-39, John 3:16) Whatever you are going through, don’t give up hope. Wait on God’s saving intervention.

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Published on 7 Comments on Hebrews 12:1-3 The Real Amazing Race

Do you watch reality TV shows? I have often wondered how they got the descriptor reality. Based on their advertising, none of them seem too much like the reality I’ve come across. I don’t watch most of them, but there is one I enjoy: The Amazing Race. I love that I can see so many parts of the world from the safety and comfort of my own home. If you haven’t seen it, here’s a brief overview of how it works. Eleven teams gather at their starting point, packed and ready to start a race that will take them to dozens of countries around the world. At the end of each leg of the race, one team is eliminated. The participants all seem friendly enough at first, but along the way their true colours will shine through. They are given clues to find their next destination, but before they can check in at their next pit stop for a 12 hour rest period, they will face some challenges: detours, road blocks, tasks to complete—some arduous, some messy, some frightening, some fun—and more mystery solving. Hmmm. Maybe that’s not so far off reality after all.

After just discussing the heroes of faith, (Hebrews 11) who are our cloud of witnesses, Hebrews 12:1-2 advises us to get rid of the things that are weighing us down—the extra baggage, the sin, the bad habits—and to fix our eyes on the goal, Jesus, so that we may run with endurance the race that lies before us. We are reminded of what Jesus endured to run the race that was set out for Him. And He finished that race, not because what He endured was enjoyable, but because He knew what joy was awaiting Him at the finish line.

As they do each season in The Amazing Race, and as Jesus did while He lived on earth, we will surely encounter some road blocks and detours along our course too. There will be mysteries that we may or may not be able to ever figure out. There will be fellow racers who may be willing to help us, but others may want to hinder us, looking out only for themselves. There will be some costs, but also some surprising gifts, but this I know for sure: it will not be easy. That is why we are told in Hebrews 12:3, to keep our eyes on Jesus. Remember what He endured. Most of us will never have to go through anything close to what He went through for us. And since He gives us the strength we need to get through everything we face, (Psalm 89:14-17, Philippians 4:13) let’s keep going! Let’s not grow weary! Unlike the game show contestants who win The Amazing Race, we aren’t likely to end ours with a million dollars, but we will walk on streets of gold, (Revelation 21:21) we will spend eternity in a place where there is no sorrow or pain, (Revelation 21:4) and we will spend it with the one who loved us so much that His race included the cross. (John 3:16) Don’t give up!

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Published on 1 Comment on Ruth 4:18-22 Don’t Skip the Postscript!

Today's post was written by Tim Challies.
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I spent much of my day yesterday wrestling through a couple of biblical genealogies (and enjoying every minute of it). I found myself reflecting on the end of the book of Ruth where we encounter a short but powerful genealogy. But before I get there, I want to remind you of the final scene in Ruth.

As the book comes to a close, we are given a glimpse of a little scene that is fun to picture in your mind. Boaz has married Ruth and the Lord has blessed them with a child. It seems here like after the child is born, the women of Bethlehem gather the baby and bring him to Naomi’s home to announce the birth and to celebrate with her. The women carry the baby from Ruth and Boaz’s house and approach Naomi’s home dancing and celebrating, taking joy in her joy. They come to her praising God, fully aware that this child is proof of God’s covenant-keeping favor. They even declare that Ruth is more to Naomi than seven sons, that Ruth is more to Naomi than the perfect family with perfect sons. (Ruth 4:14-15) That’s quite a tribute!

In a legal sense this was Naomi’s child; he was born of Ruth, but it is the child of Naomi and Elimelech, the child who will carry on the family name. Naomi will now serve as a kind of foster-mother, helping to raise this child. (Ruth 4:16) You can picture Naomi weeping and worshipping as she takes the child from the women and pulls him to her chest. So many promises are fulfilled, so much love expressed, so many prayers answered. God has been faithful to his covenant. He has given an heir and he has restored the land.

And they lived happily ever after. The story of Ruth began with Naomi leaving the land with her husband and two sons. Naomi suffered almost unbearable tragedies, but here she is at the end, cradling that little baby to her chest—that little baby who is God’s declaration that he is a covenant-keeping God, that he loves Naomi, that she has not been forgotten or forsaken. Naomi has experienced the deepest kind of emptiness, but here she is full, restored, whole.

The end?

Kind of, but not really. The narrator has one little surprise left for us. He has held one thing back that he will include in a postscript.

Before we get there, it’s worth pausing and considering the story without its postscript. If there was not another word to Ruth, what would we learn from it? We would see God quietly ordering all things to fit his plan and to bring him glory. He has transformed Naomi, he has called Ruth out of darkness into light, he has faced Boaz with a challenge and allowed him to prove his godly character and to be a display, a reflection of the love of God. He has answered prayer and given hope and remained faithful to his own covenant promises. All of this and so much more has been displayed in just a short story.

We would also want to observe that even the most mundane of moments, the millions of little circumstances that make life what it is, each of these is a sacred moment, an opportunity for God to work and an opportunity for us to trust and serve him. There on the road to Bethlehem Orpah walked away from Naomi, she walked away from God and all his promises, while Ruth declared her allegiance to Naomi and Naomi’s God. It could have been a forgotten moment, but it was sacred, a moment of worship. Ruth went out into the field to work, the most mundane of tasks, but there she encountered Boaz. Boaz went into his fields to oversee the labor and spotted a foreign woman, doing the lowest job there was. And in that moment he extended favor to her; the most normal moment became the most significant.

In these ways and so many others God used the small circumstances to bring about his purposes, to contribute to the unfolding of his plan. When you believe that God is sovereign, you must also see that there are no mundane, insignificant moments in life. Boaz had no idea that helping Ruth gather barley would lead to him fulfilling Naomi’s need for an heir. Every moment, every circumstance, is an opportunity to serve God, to declare your allegiance to him, to proclaim your trust in his promises. This is true when we work and worship, when we fellowship and commute and check email and eat dinner and go shopping and give birth and everything else that makes life what it is. We can’t choose the moments and the circumstances that God will use to unfold his plan. All we can do is be faithful with every moment he gives us. God is always there in the background, at work, on the move, even or maybe especially when we do not see him.

That is Ruth without a postscript. There is a lot we can learn. But as it happens, there is a postscript that begins to show God’s fulfillment of even greater promises. And we see that the author has one final, parting shot. It comes in a strange form—the form of genealogy—a list of names of fathers and sons. Those verses essentially say, “Oh, by the way, this little baby, this little boy…it’s the grandfather of the great king, David.” This isn’t just any baby. Obed was the father of Jesse, the father of David, the king. (Ruth 4:17)

That must have been exciting to the people who first encountered this book. Ruth was probably written during the reign of David when people were contesting David’s kingship and the story declares that though David’s great grandmother was a Moabite, she was an Israelite in the truest sense. This is not just some abstract story, but a story about the king’s family. The king is worthy of his calling. He is worthy of the throne. He is a true Israelite. A true king.

The Lord kept his covenant, he continued to bless his people. He even provided them with a king, one who would take them past the era of the judges and rule over them as the Lord’s representative, as the king God declared “a man after my own heart.”

That is amazing. Let’s not lose the wonder of it. Naomi and Ruth and Boaz are all related to the king, they are all royal. That’s a great surprise at the end of a story, but it’s not enough. It answers Naomi’s need for an heir but it does not answer her deepest needs. Naomi was a sinner, a person who was in rebellion against God. As good as Ruth and Boaz were, they too were still sinners, still in rebellion against God. Naomi’s need for provision, her need for an heir to perpetuate the family name, her need for land and family—all of these things were simply emblems or pictures of her much deeper need. She needed more than an heir; she needed a Savior, someone who could make her right with God.

So why then are we left with a genealogy, a list of fathers and sons? (Ruth 4:18-22) We tend to skip over these genealogies, don’t we? But maybe we just don’t taken the time to really ponder them, to really understand them.

There is a genealogy in the New Testament, in the book of Matthew, that repeats this one from Ruth, it encompasses it. It’s much longer and this bit of it fits right into the middle. It begins with Abraham. It goes from Abraham to Isaac to Jacob to Judah to Perez and on through Ram and Amminadab and Nahshon and Salmon and Boaz. “Boaz the father of Obed by Ruth,” it says. And from Boaz and Ruth it goes to Obed and Jesse and David the king—the king of Israel. But it doesn’t stop there. It keeps going. David fathered Solomon who was the father of Rehoboam who was the father of Abijah, and on it goes, generation after generation, through Jehosaphat and Joram and Uzziah and Ahaz and Hezekiah and then on to Zerubbabel and Azor and to a man named Eleazar who fathered a man named Matthan who fathered a man named Jacob who fathered a man named Joseph who was the husband of Mary, the mother of Jesus, who is called Christ, anointed one, Messiah, Savior, King eternal, King immortal, King invisible, King of the Jews, King of the nations, King of kings, Lord of lords, Lord of glory, Lord of all, Redeemer.

And there, there is the best surprise of all. Here is God’s better fulfillment of his better promises, God’s deepest answer to our deepest needs. This is where we have such an advantage over the people who first encountered the book of Ruth. To understand the book you have to put yourself in their world, to get into their minds, so you can see the story through their eyes. But now they long to see through our eyes, so they can learn how this story truly ends. They saw the big surprise that Ruth and Boaz were great grandparents of the king. But what they couldn’t see—though maybe they suspected it or hoped for it or longed for it—is that from this line, from these people, would come the Messiah, the full and ultimate and final redeemer.

And when you understand that, the story just explodes in meaning and significance. Now we see it—the true need, the true famine, the true fullness, the true Naomi, the true Boaz, the true heir, the true Son, the true redeemer. It is Jesus who is the great surprise at the end of this story, the great climax to the tale, the great hero, the greatest answer to all the prayers and longings, the deepest answer to the deepest need. It’s all about him.
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