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Category: Grace

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Published on 4 Comments on Luke 15:11-32 Part 3 of 3 The Father—Love and Grace

In Part 1 of this series, I talked about the prodigal son, and how after some hard lessons stemming from his initial pride, and accelerated by desperate circumstances, he humbled himself and came home to his father. In Part 2, I discussed that the older brother was still at the point of pride, arrogance and self-righteous unforgiveness when it came to his non-conformist little brother. Today, I will focus on the father’s reaction to them both.
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How the father’s heart must have hurt when his younger son asked for his inheritance early. It was like wishing his father dead. At the very least the prodigal was saying that he had no more use for his father’s love, wisdom or company. The only thing he valued was the money and the right to make his own choices. The father loved his son enough to give him his freedom. He did not want to force his son to do the right thing, though I am certain he would have welcomed his son’s wanting to do so out of love. That would not happen until some difficult circumstances changed the son’s perspective. When the prodigal son did come home willingly, and humbly, his father did not have to be talked into taking him back. The father’s love for his son was so great that he ran—not something that older men of the East were likely to do—to greet his son. I’m sure the son looked and smelled like he had been spending his time in a pig sty, but his father embraced him and did not even let him finish his rehearsed speech before he sent his servants to fetch the robe, ring and sandals, items that symbolized honour, authority and family status. And then the feast! The fattened calf was not just for a small intimate family dinner. The whole village would have been invited. Considering that the actions of the prodigal son would have brought shame to his family and his village and would have merited being stoned by those villagers (Deuteronomy 21:18-21), this feast would have been a clear message that his son was not only to be spared, but also restored to his rightful position in the family.

The father’s reaction to the older brother was just as compassionate. The older brother must have been certain that he was justified in making the comments he did, but he also was quite insulting to his father. The brother questioned his father’s judgement, and even though, according to tradition, the older brother would have received twice as much inheritance as the younger brother, he selfishly whined about not having enough. As a matter of fact the older brother now had it all. The father had given everything he had to his two sons, and the younger son’s share had been wasted. All that remained belonged to the older son. Surely if he had wanted to have a party with his friends before this day he could have had it. But what he wanted was all the attention, and he was not at all pleased that his father was giving some—a lot—of it to his younger, sinful, brother. Indeed, because of the older brother’s selfishness, the father left the festivities to come out and speak with him. The father did not chastise his older son. He didn’t tell him to stop whining and being selfish. He patiently answered him and showed love to him as well.

We need to remember that this parable (Luke 15:11-32) was shared to teach Jesus’ listeners about the grace and love that the Heavenly Father has for all of His children. That He cares for those that are lost, even when they are lost through their own willfulness. That there is rejoicing in heaven when a lost soul humbly admits his need for a saviour. And that those who think they are above reproach are actually in worse shape than those who know their need. All of this applies to us. Our Heavenly Father loves us so much that He sent His Son to make a way for us to come humbly home to Him. And He will welcome us with open arms. He will run to meet us if we will only take the first steps of the journey. He will not hold our past against us, or even the fact that we were sure we were right all along. All we have to do is accept His invitation to come home, and the rejoicing will begin.

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Published on 1 Comment on Luke 15:11-32 Part 2 of 3 The Older Brother—Pride

When I was growing up, I was a younger sister, but I always felt like the older brother in the parable of the prodigal son. My older brother was always pushing the limits as far as what he should and should not do, and my overactive sense of justice always wanted him to be held accountable. I never quite understood why the older brother in this parable was corrected by his father, (Luke 15:25-32) because I thought he, the brother, was right. Why should the son who caused all the trouble get the party when the one trying to consistently do the right thing is seemingly forgotten? The answer is that the prodigal’s older brother, and I, did not understand grace.

Let’s take a minute to look at the context of this parable. At the beginning of the chapter, (Luke 15:1-2) the Pharisees were complaining that Jesus was welcoming sinners and sharing meals with them. In response, Jesus told three parables: of the lost sheep, (Luke 15:3-7) of the lost coin (Luke 15:8-10) and of the prodigal son. (Luke 15:11-32) All of them were intended to show the joy of our Heavenly Father when a lost soul is redeemed. After all, it is sinners that God sent His son to redeem. (Mark 2:17, Luke 5:31, John 3:17) But the parable of the prodigal son goes a step further. This parable also addresses the attitude of the older brother, which was the same as the attitude of the Pharisees. The prodigal son was lost because of his own bad choices, which he soon realized, but the older brother was lost and didn’t even know it. He was self-righteous and full of pride. He did what he was supposed to do, but what were his motives? He was looking for his father’s approval of his works, rather than accepting his father’s unconditional love.

I find it sad that when the older brother came in from the field and heard the festivities inside the house, he didn’t even guess that his brother may have come home. He had to ask a servant what the noise was all about. He certainly hadn’t been watching for his brother’s return, and he refused to celebrate it. He found no joy in what pleased his father, but rather wallowed in his own selfishness. Wouldn't it be great if we could display abundant grace, mercy and forgiveness to the lost souls in our circles? If they are willing to show the humility that the prodigal son showed, let us share our Father’s joy and welcome them home.
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Stay tuned for Part 3, next week. I've saved the best news for last.

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Published on 2 Comments on II Corinthians 12:7b-10 Sometimes The Answer Is Different

What is your greatest affliction? Most of us could probably think of several things to choose from: a physical ailment--either illness or injury, a desperate financial situation, joblessness, a difficult family member, co-worker, or neighbour. Even a friend who requires too much of our time can be a burden. Certainly we all have one challenge or another that we wouldn’t be sad to say good-bye to.

I think the Apostle Paul believed that his greatest affliction was pride, despite the fact that he faced constant opposition from people around him, beatings, shipwreck and even a stoning. (II Corinthians 11:24-25) And besides being struck blind on the road to Damascus, (Acts 22:6-11) the dangers he faced in his travels, hunger, sleepless nights, jail time, and the hard work he did just to survive. (II Corinthians 11:26-27)

In II Corinthians 12:7-10 Paul tells us about the thorn in his flesh, the trouble that bothered him enough that he repeatedly asked the Lord to remove it from him. Twice in the original language of II Corinthians 12:7, Paul states that the reason for the thorn was so that he would not become arrogant. It was there to keep his pride in check. We don’t know specifically what this thorn in the flesh was, only that it was troublesome enough that this man who had already endured so much, asked God three times to relieve him of the affliction.

There are people who believe that if you have enough faith, God will give you whatever you ask for, that He will never say no. I think Paul would have a different opinion, because God did not take away Paul’s thorn. Instead, He gave him something better: grace. God said, “My grace is enough for you.” Paul knew that to have God’s grace, the power of Christ working in him was much more valuable than relief from his affliction. I think that Paul’s thorn was never specified, because God gives His grace to us too. Whatever we have to go through, God’s grace is enough. The more trials we have, the more grace we have available to us. Sometimes in the midst of trouble we don’t always see it that way, but God’s promises never change. If God’s grace was enough for Paul, it will be enough for us too.

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Published on 2 Comments on Psalm 34:18 Deliverance

In December 2009, a friend of mine, a 39 year old wife and mother of six, had a routine medical exam. Not long after she was diagnosed with Stage 4 colon cancer. She died on this date two years ago. On that same day a teenage girl also died of a cancer that she had been battling much longer. Two days ago a dear friend’s mother also died of cancer. She was 66. Other friends and family members of various ages have also died of this savage disease, but for some reason, it hits home a little harder on February 10. And cancer is just one of the many trials we face in this world. It’s so frustrating! It seems so unfair!

There is no doubt that we should expect trouble in this world, (John 16:33) but we can also be assured that God still cares for us through the hard times. We do not face these hardships because God has stopped caring for us, but because we live in an imperfect world. God, however, is not imperfect, and He has compassion on those who humbly seek Him. Psalm 34:18 assures us that He is close to the brokenhearted and will deliver those who are discouraged. Sometimes the deliverance takes longer than we want it to, and it doesn’t necessarily come in the way we expect. Psalm 34 is David’s testimony of how the Lord delivered him, and his assurance that God will do the same for future generations as well.

The King James Version translates the last part of Psalm 34:18 as those who have a contrite spirit. It makes sense that being humble would be a requirement for God’s deliverance. God opposes the proud, but gives grace to the humble. (James 4:6) Psalm 51:17 tells us that the sacrifice that God desires is a humble spirit; a humble and repentant heart He will not reject. If we come to God humbly, and lay our burdens at His feet, (Psalm 34:15, Matthew 11:28) He will be gracious to us, bring us through the discouragement and heal our broken hearts.

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In my last post, I brought up the question of whether the laws that were given in the Old Testament still apply to us. If some of the laws on food restriction don’t apply, do any of the others? In a sense, no. But, you might argue, does that mean that it’s okay to lie and murder and steal, since we don’t have to obey those laws anymore? Of course not! Just because we are no longer under the old covenant, doesn’t mean there is no covenant at all. To begin with, we are told in Romans 13:1-7 that we must obey whatever authorities are in place; they have been appointed by God.

Then in Romans 13:8-10, the Apostle Paul boils it down for us. In Romans 13:7, he had just instructed his readers to pay their debts, and to give to others what is due them. Now in Romans 13:8, he tells us that once we have paid our debts, we should owe nothing to anyone, except for love. Love is an obligation that though we pay it, it will never cease to be an obligation. We must love, not because we have some highly emotional feeling that attracts us to someone else, and therefore we want to show our affection. The love being discussed in this passage is agape love, the unconditional love that Christ has for us and that He commands us to have for one another. We are to have concern for every other person on this earth because that is what Christ requires of us. We will certainly need the power of the Holy Spirit within us to accomplish this.

Perhaps the Pharisees liked to have rules because it gave them structure and boundaries. Perhaps they found following the rules easier than loving others. They thought that Jesus was flouting their law, their authority and their tradition, but Jesus said, “I did not come to abolish the law, but to fulfill the law.” (Matthew 5:17) He also said that the greatest commandments were to love God, and to love others. (Matthew 22:36-40, John 13:34) We are now under a new covenant with God, based not on law but on His grace. If we follow the guidelines of that covenant—loving each other—we won’t have to worry about breaking Old Testament laws.

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I believe that the grace of God is much more amazing than we as humans can comprehend, and yet it is available to each one of us. Ephesians 2:1-3 describes the dire situation that the human race was left in because of Adam’s sin. Then verse 4 starts with “But God”. It begins the explanation we find in Ephesians 2:4-7 of God’s mercy and grace. Mercy means that we are not given the punishment that we deserve. Grace means that we are given the salvation that we don’t deserve. Both are given to us because of Christ, a fact that is repeated three times in these four verses, and they are gifts that are available to anyone, even the thief who was minutes from death on the cross beside Jesus. Because of Christ we have been transformed from spiritual death to spiritual life. We have been raised up in Him, and when this life is over we will be with Him in the heavenly realms. Spiritually, we are already there. This was made possible only because He loved us enough to die as a sacrifice in our place. Can you even begin to imagine this?!

I am also encouraged by Ephesians 2:7 which tells us that the surpassing wealth of His grace will be demonstrated to us in the coming ages. It is only going to get better and better. We will continue to know God more and more, but what I find most uplifting is that we are not expected to know it all right now. God’s love and grace is beyond what we can fathom, but there is a lot that He has already made known to us as well. He has given us the gift of the scriptures, His Holy Word, so that we might learn more about Him and His great love at our own pace. No pressure. It’s a gift.

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Published on 1 Comment on Ephesians 2:4-7 Grace So Amazing

I believe that the grace of God is much more amazing than we as humans can comprehend, and yet it is available to each one of us. Ephesians 2:1-3 describes the dire situation that the human race was left in because of Adam’s sin. Then verse 4 starts with “But God”. It begins the explanation we find in Ephesians 2:4-7 of God’s mercy and grace. Mercy means that we are not given the punishment that we deserve. Grace means that we are given the salvation that we don’t deserve. Both are given to us because of Christ, a fact that is repeated three times in these four verses, and they are gifts that are available to anyone, even the thief who was minutes from death on the cross beside Jesus. Because of Christ we have been transformed from spiritual death to spiritual life. We have been raised up in Him, and when this life is over we will be with Him in the heavenly realms. Spiritually, we are already there. This was made possible only because He loved us enough to die as a sacrifice in our place. Can you even begin to imagine this?!

I am also encouraged by Ephesians 2:7 which tells us that the surpassing wealth of His grace will be demonstrated to us in the coming ages. It is only going to get better and better. We will continue to know God more and more, but what I find most uplifting is that we are not expected to know it all right now. God’s love and grace is beyond what we can fathom, but there is a lot that He has already made known to us as well. He has given us the gift of the scriptures, His Holy Word, so that we might learn more about Him and His great love at our own pace. No pressure. It’s a gift.

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In Romans 5:1-11 Paul discusses the benefits of being justified by faith. Years ago, I memorized Romans 5:1-2 in the New International Version: Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God.

First of all, we are justified by faith. I once heard someone define the term justified as “just [as] if I’d” never sinned. Through faith, and only by faith, we are worthy to share in the benefits that Paul describes here. They are gifts given through the grace of God to those who believe. The NET Bible translates “justified” as “declared righteous”. We don’t start out righteous, but we don’t have to clean ourselves up before we can be accepted by God. All we have to do is have faith, believe. (Romans 4:3-5)

The term peace here does not simply mean a contented feeling, but a state of peace. It is not the peace of God, but peace with God. We are not on opposing sides. We can join God’s team, and the only way to get on the team is if we are justified by faith. And this is only possible because of the sacrifice of Jesus Christ. Jesus acts as a mediator for us to reconcile us to God. As soon as we make the decision, we are at peace with God. So, our faith plus Jesus gets us access to God’s grace. We no longer have to worry about God’s wrath because He is surrounding us with His grace, His undeserved favour. It was grace that allowed us to be justified by faith in the first place.

This all brings us to the hope of the glory of God. Hope, as it is used in the New Testament, is not defined as wishful thinking but as expectation. We expect to see the glory of God; we are looking forward to seeing the glory of God—to see God as He truly is. We know that we will see God clearly in eternity, but we can also see glimpses of God’s glory now if we keep our spiritual eyes open. (Titus 2:11-13, I Corinthians 13:12)

Sometimes we can get discouraged by all the things that we have to face in life, and maybe we sometimes think that God is punishing us. He’s not. It’s true that we may have to face the consequences of our unwise choices, but this is not punishment, because, if we are justified by faith, we are no longer under God’s wrath. If we dwell on the promises of these two verses, perhaps our hope will be renewed. What we are going through today is small in the light of eternity. Even still, God is on our side.

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Published on 2 Comments on Psalm 86:11-13 Regrets, I’ve had a few.

Sometimes we do things we regret. That was certainly the case for David before he wrote Psalm 86. In II Samuel 11 we read about David’s regrets…mistakes…sins—adultery, deception and conspiracy to murder. That’s a lot to feel bad about. So, when in Psalm 86:11 David prays that the Lord would teach him how to live, it is an earnest prayer. He wants to be wholeheartedly committed to God. The King James Version uses the term “unite my heart”. In the New International Version, David prays for an “undivided heart”. He realizes that if his heart isn’t entirely focused on God, he will go down the wrong path, but he also sees that he needs God’s help to do it. He knows that what is impossible for humans is possible for God. (Luke 18:27)

His vow, in Psalm 86:12, to praise God forevermore, is also sincere. His reason is shown in Psalm 86:13. David knows that what he has done is deserving of death, but God in His great mercy has forgiven him. God is deserving of our praise simply because He is God, but His love and mercy toward David provided so much more motivation. David vowed not only to praise God, but to do it with enthusiasm, and to do it forever.

It is likely that most of the people reading this have not sinned to the same degree that David did in the case of Bathsheba and Uriah. But even the most noble among us are dependent on God’s grace to save us. We cannot save ourselves. (Ephesians 2:4-9) God wants us all to be completely devoted to Him. He wants us to ask for His help to live the way we should. He is ready and willing to give it, along with His grace, mercy, love and forgiveness. He has provided His Word so that we can learn more about His ways, but it takes commitment. We need to choose each day to put Him first, to praise Him and to give Him the glory.

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We are only two days away from the 10th anniversary of the attack on the World Trade Center in New York, known simply as 9/11. On that date, 2, 977 people died, beginning with the 87 people who were on board Flight 11 out of Boston, the first plane to hit the towers. One person who did not die that day was Steve Scheibner, the pilot originally scheduled to take that flight.

On September 10, 2011, the American Airlines computer showed one flight for the next day as unassigned—Flight 11 from Boston to Los Angeles. It listed only one pilot who was available to take that flight—Steve Scheibner. The procedure was that any available pilot could ask to take the flight, but there was only a 30 minute window of time, starting at 3:00 p.m. on September 10, when the request could be made. The most senior pilot would be given the flight. A telephone call would come from American Airlines to confirm, and once that happened, the pilot would not be changed. Steve Scheibner was penciled in to take that flight, but during the 30 minute window, Tom McGuinness called to ask if he could take it. Since he had seniority, the flight was given to Tom.

Tom McGuinness did not know that he would be giving his life for Steve Scheibner that day. When Christ gave his life for us, He knew, and He gave it willingly. Matthew 8:17 quotes Isaiah 53:5 when it says that He took our weaknesses and carried our diseases. This does not mean that we will not face illness, or that we will be healed from all of our illnesses here on earth, but it does mean that we will be healed of all our illnesses at the Second Coming of Christ. I Corinthians 15:26 tells us that death will be the last enemy to be eliminated. Revelation 21:4 tells us that when Christ returns, death and mourning and pain will no longer exist. Hallelujah! I’m looking forward to that day.

Because of Tom McGuinness, Steve Scheibner’s physical life was saved. Because of Christ, we can be saved for eternal life. You, however, have to make the choice to believe and accept the gift. (Acts 10:43, John 1:12, John 3:18, John 20:31)